shrikrishn lila ka chintan
27. stanyapan-rat shrikrishn ka god se utarakar mata ka choolhe par rakhe hue doodh ko sanbhalana aur shrikrishn ka rusht hokar dadhibhand ko pho d dena tatha navanitagar mean pravisht hokar kamori rakhe hue navanit ko nikal-nikal kar bandaroan ko lutana; mata-ko dekhakar shrikrishn ka bhagana aur yashoda ka unhean pak dakar baandhane ki cheshta karana
kshirasindhu ke manthan se sudha nikali thi. amaravrind sudha ka pan karake tript hue the; kiantu us sudha mean vah sarvatha anupam susvad kahaan, jo vrajeshvari ke stanyapiyoosh mean hai. isiliye anadikal se janani ka stanyapan karate rahane par bhi sachchidanand, poornabrahm, anantaishcharyaniketan svayan bhagavan shrikrishnachandr ko yahaan ‘alamh’ ka bhan nahian hua; pratyut unaki yah amritapan ki abhilasha nirantar badhati hi ja rahi hai, anavarat pite rahane par bhi tripti hoti hi nahian. aj bhi ve yashodarani ke aank mean virajit hokar stan se jharati huee vatsalyasudha ka ras le rahe haian, apane arun adharoan ke bich janani ka stanagr lekar, donoan karapallavoan se janani ka stanagr dharan kiye, atishay utkanthit hue, gooan-gooan shabd karate hue doodh pi rahe haian, par tripti nahian. jyoan-jyoan pite haian, tyoan-hi-tyoan kshudha aur bhi badhati ja rahi hai. jis parinam mean stan se doodh jharata hai, mano usase sahasragun ne adhik pariman mean pine ki lalasa shrikrishnachandr ke hriday mean um d chalati hai aur yah dekhakar punah vrajeshvari vatsalyadhara bhi anantagunit hokar doodh ke roop mean bahane lagati hai; isase phir shrikrishnachandr ki stanyapan ki utkantha badhati hai, is prakar vrajeshvari ke stanyadan ki vah shrikrishnachandr ke stanyapan ki lalas mean ho d lag rahi hai. mano donoan hi ho d lagakar asim ki or dau d rahi haian. kiantu achintyalila-mahashakti ko ab age ki lila sajani hai. isiliye ve stanyadan evan pan ki lila ko bich mean hi chho dakar age badh jati haian. jakar us choolhe ki aanch ko tej kar deti haian, jis par yashodarani apane nilamani ko pilane ke liye doodh auta rahi thian. sahasa aanch tej ho jane ke karan doodh uphanane lagata hai. vrajarani to apane nilamani ko stanyadan karane mean, putr ke smit samanvit mukhachandr ki, us par bikhari kuntal-rashi ki shobha niharane mean tanyam ho rahi thian; par mano kisi ne barabas unaki tanmayata to d di ho, to dakar drishti bhi us or pher di ho- is prakar achanak janani ki drishti uphanate hue doodh par ja p dati hai-
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