शत्रु से सावधान रहने के विषय में राजा ब्रह्मदत्त और पूजनी चिड़िया का संवाद

mahabharat shanti parv mean apaddharm parv ke aantargat 139vean adhyay mean shatru se savadhan rahane ke vishay mean raja brahmadatt aur poojani chi diya ke sanvad ka varnan hua hai, jo is prakar hai

bhishm dvara brahmadatt aur chi diya ke sanvad ka varnan yudhishthir se karana

yudhishthir ne poochha- mahabaho! apane yah salah di hai ki shatruoan par vishh‍vas nahian karana chahiye. sath hi yah kaha hai ki kahian bhi vishh‍vas karana uchit nahian hai, parantu yadi raja sarvatr avishh‍vas hi kare to kis prakar vah rajh‍y sanbandhi vh‍yavahar chala sakata hai? rajan! yadi vishh‍vas se rajaoan par mahan bhay ata hai to sarvatr avishh‍vas karane vala bhoopal apane shatruoan par vijay kaise pa sakata hai? pitamah! apaki yah avishh‍vas-katha sunakar to meri buddhi par moh chha gaya. kripaya ap mere is sanshay ka nivaran kijiye.

bhishh‍m ji ne kaha- rajan! raja brahmadath‍t ke ghar mean poojani chi diya ke sath jo unaka sanvad hua tha, use hi tumh‍hare samadhan ke liye upasthit karata hooan, suno.

kampilh‍y nagar mean brahmadath‍t nam ke ek raja rajh‍y karate the. unake anh‍t:pur mean poojani nam se prasiddh ek chi diya nivas karati thi. v‍h dirghakal tak unake sath rahi thi. vah chi diya ‘jivajivak” namak vishesh pakshi ke saman praniyoan ki boli samajhati thi tatha tiryagh‍yoni mean uth‍panh‍n hone par bhi sarvajn evan samh‍poorn tattvoan ko janane vali thi. ek din usane ranivas mean hi ek bachh‍cha diya, jo b da tejash‍vi tha; usi din usake sath hi raja ki rani ke garbh se bhi ek balak uth‍panh‍n hua. akash mean vicharane vali vah kritajn poojani chi diya pratidin samudr tat par jakar vahaan se un donoan bachh‍choan ke liye do phal le aya karati thi. vah apane bachh‍che ki pushti ke liye ek phal use deti tatha raja ke bete ki pushti ke liye doosara phal us rajakumar ko arpi‍t kar deti thi. poojaniy ka laya hua vah phal amrit ke saman sh‍vadisht aur bal tatha tej ki vriddhi karane vala hota tha. vah baanrabar us phal ko la-lakar shighratapoorvak un donoan ko diya karati thi. rajakumar us phal ko kha-khakar b da hrisht-pusht ho gaya. ek din dhay us rajaputr ko god mean liye ghoom rahi thi. vah balak hi to thahara, bal-sh‍vabhav vash akar usane us chi diya ke bachh‍che ko dekha aur usake sath yath‍napoorvak vah khelane laga. rajenh‍dr! apane sath hi paida hue us pakshi ko soone sh‍than mean le jakar rajakumar ne mar dala aur marakar vah dhay ki god mean ja baitha.

chi diya dvara rajakumar ki aankhean pho dana

rajan! tadananh‍tar jab poojani phal lekar lauti to usane dekha ki rajakumar ne usake bachh‍che ko mar dala hai aur vah dharati par p da hai. apane bachh‍che ki aisi durgati dekhakar poojani ke mukh par aansuoan ki dhara bah chali aur vah du:kh se santapt ho roti huee is prakar kahane lagi- ‘kshatriy mean sangati nibhane ki bhavana nahian hoti. usamean n prem hota hai, n sauhard. ye kisi hetu ya sh‍varth se hi doosaroan ko sanh‍th‍vana dete haian. jab inaka kam nikal jata hai, tab ye ashrit vh‍yakti ko th‍yag dete haian. ‘kshatriy sabaki buraee hi karate haian. in par kabhi vishh‍vas nahian karana chahiye. ye doosaroan ka apakar karake bhi sada use vh‍yarth sanh‍th‍vana diya karate haian. ‘dekho to sahi, yah rajakumar kaisa kritaghh‍n, ath‍yanh‍t kroor aur vishh‍vasaghati hai! achh‍chha, aj maian isase is vair ka badala lekar hi rahooangi. jo sath hi paida hua aur sath hi pala-posa gaya ho, sath hi bheajan karata ho aur sharan mean akar rahata ho, aise vh‍‍yakti ka vadh karane se uparyukh‍t tin prakar ka patak lagata hai’. aisa kahakar poojani ne apane donoan panjo se rajakumar ki donoan aankhean pho d dalian. pho dakar vah akash mean sthir ho gayi aur is prakar boli- ‘is jagat mean sh‍vechh‍chha se jo pap kiya jata hai, usaka phal tath‍kal hi karta ko mil jata hai. jin ke pap ka badala mil jata hai, unake poorvakrit shubhashubh karm nasht nahian hote haian. ‘rajan yadi yahaan kiye hue papakarm ka koee phal karta ko milata n dikhayi de to yah samajhana chahiye ki usake putroan, potoan aur natiyoan ko usaka phal bhogana p dega’.

brahmadatt aur chi diya ka sanvad

raja brahmadatt ne dekha ki poojani ne mere putr ki aankhean le lian, tab unh‍hone yah samajh liya ki rajakumar ko usake kukarm ka hi badala mila hai. yah sochakar raja ne rosh th‍yag diya aur poojani se is prakar kaha. brahmadatt bole- poojani! hamane tera aparadh kiya tha aur toone usaka badala chuka liya. ab ham donoan ka kary barabar gaya. isaliye ab yahian rah. kisi doosari jagah n ja.

poojani boli- rajan! ek bar kisi ka aparadh karake phir vahian ashray lekar rahe to vidvan purush usake is kary ki prashansa nahian karate haian. vahaan se bhag jane mean hi usaka kalh‍yan hai. jab kisi se vair bandh jay to usaki chikani-chupadi़ batoan mean akar kabhi vishh‍vas nahian karana chahiye; kh‍yoanki aisa karane se vair ki ag to bujhati nahian, vah vishh‍vas karane vala moorkh shighr hi mara jata hai. jo log apas mean vair baandh lete haian, unaka vah vairabhav putroan aur potroan tak ko pi da deta hai. putroan-potroan ka vinash ho jane par paralok mean bhi vah sath nahian chho data hai. jo log apas mean vair rakhane vale haian, un sabake liye sukh ki prapti ka upay yahi hai ki parash‍par vishh‍vas n kare. vishh‍vasaghati manushh‍yoan ka sarvatha vishh‍vas to karana hi nahian chahiye. jo vishh‍vas patr n ho, us par vishh‍vas n kare. jo vishh‍vas ka patr ho, us par bhi adhik vishh‍vas kare; kh‍yoanki vishh‍vas se uth‍panh‍n hone vala bhay vishh‍vas karane vale ka moolochh‍chhed kar dalata hai. apane prati doosaroan ka vishh‍vas bhale hi uth‍panh‍n kar le; kiantu sh‍vayan doosaroan ka vishh‍vas n kare. mata aur pita sh‍vabhavik sh‍neh hone ke karan banh‍dhavaganoan mean sabase shreshth haian, path‍ni viry ki nashak (hone se) vridhh‍davash‍tha ka moortimanh roop hai, putr apana hi aansh hai, bhaee (dhan mean hish‍sa baantane ke karan) shatru samajha jata hai aur mitr tabhi tak mitr hai, jab tak usaka hath gila rahata hai arthat jab tak usaka sh‍varth siddh hota rahata hai; keval atma hi sukh aur du:kh ka bhog karane vala kaha gaya hai. jab apas mean vair ho jay, tab sandhi karana thik nahian hota. maian ab tak jis uddeshh‍y se yahaan rahi hooan, vah to samaph‍t ho gaya. jo pahale ka apakar karane vala prani hai, vah dan aur man se poojit ho to bhi usaka man vishh‍vash‍t nahian hota. apana kiya hua anuchit karm hi durbal praniyoan ko darata rahata hai. jahaan pahale samh‍man mila ho, vahian pichhe apaman hone lage to prath‍yek shaktishali purush ko pun: samh‍man milane par bhi us sh‍than ka parith‍yag kar dena chahiye. rajan! maian apake ghar mean bahut dinoan tak b de adar ke sath rahi hooan, parantu ab yah vair uth‍panh‍n ho gaya; isaliye maian bahut jalh‍di yahaan se sukhapoorvak chali jaooangi.

brahmadatt ne kaha- poojani! jo ek vh‍yakti ke aparadh karane par badale mean sh‍vayan bhi kuchh kare, vah koee aparadh nahian karata- aparadhi nahian mana jata. isase to pahale ka aparadhi rrinamukh‍t ho jata hai; isaliye too yahian rah. kahian mat ja. poojani boli- rajan! jisaka apakar kiya jata hai aur jo apakar karata hai, un dono mean phir mel nahian ho sakata. jo aparadh karata hai aur jis par kiya jata hai un dono ke hi hridayoan mean vah bat khatakati rahati hai. brahmadatt ne kaha- poojani! badala le lene par to vair shanh‍t ho jata hai aur apakar karane vale ko us pap ka phal bhi nahian bhogana p data; at: aparadh karane aur sahane vale ka mel pun: ho sakata hai. poojani boli- rajan! is prakar kabhi vair shanh‍t nahian hota hai. ‘shatru ne mujhe sanh‍th‍vana di hai’, aisa samajhakar us par kabhi vishh‍vas nahian karana chahiye. aisi avash‍tha mean vishh‍vas karane se jagat mean apane pranoan se bhi (kabhi-n-kabhi) hath dhona p data hai, isaliye vahaan moanh n dikhana hi achh‍chha hai. jo log balapoorvak tikhe shastroan se bhi vash mean nahian kiye ja sakate, unh‍hean bhi mithi vani dvara bandi bana liya jata hai. jaise hathiniyoan ki sahayata se hathi kaid kar liye jate haian. brahmadatt ne kaha-poojani! pranoan ka nash karane vale bhi yadi ek sath rahane lagean to un mean parash‍par sh‍neh uth‍panh‍n ho jata hai aur ve ek-doosare ka vishh‍vas bhi karane lagate haian; jaise shh‍vapach (chanh‍dal) ke sath rahane se kuth‍te ka usake prati sh‍neh aur vishh‍vas ho jata hai. apas mean jinaka vair ho gaya hai, unaka vah vair bhi ek sath rahane se mridu ho jata hai, at: kamal ke path‍te par jaise jal nahian thaharata hai, usi prakar vah vair bhi tik nahian pata hai.

poojani boli- rajan! vair paanch karanoan se hua karata hai; is bat ka vidvan purush achh‍chhi tarah janate haian. 1. stri ke liye, 2. ghar aur jamin ke liye, 3. kathor vani ke karan, 4. jatigat dvesh ke karan aur 5. kisi samay kiye hue aparadh ke karan. in karanoan se bhi aise vh‍yakti ka vadh nahian karana chahiye jo data ho arthat paropakari ho, visheshat: kshatriy naresh ko chhipakar ya prakat roop mean aise vh‍yakti par hath nahian uthana chahiye. pahale yah vichar kar lena chahiye ki usaka dosh halh‍ka hai ya bhari. usake bad koee kadam uthana chahiye. jisane vair baandh liya ho, aise suhrid par bhi is jagat mean vishh‍vas nahian karana chahiye; kh‍yoanki jaise lak di ke bhitar ag chhipi rahati hai, usi prakar usake hriday mean vairabhav chhipa rahata hai. rajan! jis prakar badavanal samudr mean kisi tarah shanh‍t nahian hota, usi tarah krodhagni bhi n dhan se, n kathorata dikhane se, n mithe vachanoan dvara samajhane-bujhane se aur n shastrajnan se hi shant hoti hai. nareshh‍var! prajh‍valit huee vair ki ag ek paksh ko dagh‍dh kiye bina nahian bujhati hai aur aparadh janit karm bhi ek paksh ka sanhar kiye bina shanh‍t nahian hota hai. jisane pahale apakar kiya hai, usaka yadi apakrit vh‍yakti ke dvara dhan aur man se sath‍kar kiya jay to bhi use us shatru ka vishh‍vas nahian karana chahiye; kh‍yoanki apana kiya hua papakarm hi durbaloan ko darata rahata hai. ab tak to n maianne koee apaka apakar kiya tha aur n apane meri koee hani ki thi; isaliye maian apake mahal mean rahati thi, kiantu ab mean apaka vishh‍vas nahian kar sakati.

brahmadatt ne kaha- poojani! kal hi samash‍t kary karata hai tatha kal ke hi prabhav se bhaanti-bhaanti ki kriyaean aramh‍bh hoti hai. isamean kaun kisaka aparadh karata hai? janh‍m aur mrityu- ye donoan kriyaean saman roop se chalati rahati haian. aur kal hi inh‍hean karata hai. isiliye prani jivit nahian rah pata. kuchh log ek sath hi mare jate haian; kuchh ek-ek karake marate haian aur bahut-se log dirghakal tak marate hi nahian haian. jaise ag eeandhan ko pakar use jala deti hai, usi prakar kal hi samash‍t praniyoan ko dagh‍dh kar deta hai. shubhe! ek doosare ke prati kiye gaye aparadh mean n to yatharth karan ho aur n maian hi vash‍‍tavik hetu hooan. kal hi sada samash‍t dehadhariyoan ke sukh-dukh ko grahan ya uth‍panh‍n karata hai. poojani! maian teri kisi prakar hiansa nahian karooanga. too yahaan apani ichh‍chha ke anusar sh‍nahepoorvak nivas kar. toone jo kuchh kiya hai, use maianne kshama kar diya aur maianne jo kuchh kiya ho, use too bhi kshama kar de. poojani boli- rajan! yadi ap kal ko hi sab kriyaoan ka karan manate haian, tab to kisi ka kisi ke sath vair nahian hona chahiye; phir apane bhaee-banh‍dhuoan ke mare jane par unake sage-sanbandhi badala kh‍yoan lete haian? yadi kal se hi mrith‍y, du:kh-sukh aur unh‍nati avanati adi ka samh‍padan hota hai, tab poorvakal mean devataoan aur asuroan ne kh‍yoan apas mean yuddh karake ek doosare ka vadh kiya. vaidy log rogiyoan ki dava karane ki abhilasha kh‍yoan karate haian? yadi kal hi sabako paka raha hai to davaoan ka kh‍ya prayojan hai? yadi ap kal ko hi praman manate haian to shok se moorchchhit hue prani kh‍yoan mahanh pralap evan hahakar karate haian? phir karm karane valoan ke liye vidhi-nishedharoopi dharm ke palan ka niyam kh‍yoan rakha gaya hai. nareshh‍var! ap ke bete ne mere bachh‍che ko mar dala aur maianne bhi usaki aankhoan ko nasht kar diya. isake bad ab ap mera vadh kar daleange. jaise maian putr shok se santaph‍t hokar apake putr ke prati papapoorn bartav kar baithi, usi prakar ap bhi mujh par prahar kar sakate haian. yahaan jo yatharth bat hai, vah mujhase suniye.

manushh‍y khane aur khelane ke lieye hi pakshiyoan ki kamana karate haian. vadh karane ya banh‍dhan mean dalane ke siva tisare prakar ka koee samh‍park pakshiyoan ke sath unaka nahian dekha jata hai. is vadh aur banh‍dhan ke bhay se hi mumukshulog moksh-shastr ka ashray lekar rahate hai; kh‍yoanki vedaveth‍ta purushoan ka kahana hai ki janh‍m aur maran ka du:kh asahm hota hai. sabako apane pran priy hote haian, sabhi ko apane putr ph‍yare lagate haian; sab log du:kh se udvigh‍n ho uthate haian aur sabhi ko sukh ki prapti abhisht hoti hai. maharaj brahmadatt! du:kh ke anek roop haian. budha़pa du:kh hai, dhan ka nash du:kh hai, apriyajanoan ke sath rahana du:kh hai aur priyajanoan se bichhu dana du:kh hai. vadh aur banh‍dhan se bhi sabako du:kh hota hai. stri ke karan aur sh‍vabhavik roop se bhi du:kh hua karata hai tatha putr yadi nasht ho jay ya dusht nikal jay to usase bhi logoan ko sada du:kh praph‍t hota rahata hai. kuchh moodh manushh‍y kaha karate haian ki paraye du:kh mean du:kh nahian hota; parantu vahi aisi bat shreshth purushoan ke nikat kaha karata hai, jo du:kh ke tattav ko nahian janata. jo du:kh se pi dit hokar shok karata hai tatha jo apane aur paray sabhi ke du:kh ka ras janata hai, vah aisi bat kaise kah sakata hai shatrudaman naresh! apane jo mera apakar kiya hai tatha maianne badale mean jo kuchh kiya hai, use saik doan varsheaan mean bhi bhulaya nahian ja sakata. is prakar apas mean ek doosare ka apakar karane ke karan ab hamara phir mel nahian ho sakata. apane putr ko yad kar-karake apaka vair taja hota rahega. is prakar marananh‍t vair than jane par jo prem karana chahata hai, usaka vah prem usi prakar asamh‍bhav hai, jaise mitti ka bartan ek bar phoot jane par phir nahian jutata hai. vishh‍vas du:kh dene vala hai, yahi nitishastroan ka nishh‍chay hai. prachinakal mean shukrachary ne bhi prahlad se do gathaean kahi thian, jo is prakar haian.

chi diya dvara shukrachary ki gathaean sunana

jaise sookhe tinakoan se dhake hue gaddhe ke oopar rakhe hue madhu ko lene jane vale manushh‍y mare jate haian, usi prakar jo log vairi ki jhoothi ya sachh‍chi bat par vishh‍vas karate haian, ve bhi bemaut marate haian. jab kisi kul mean du:khadayi vair bandh jata hai, tab vah shaant nahian hota. use yad dilane vale bane hi rahate haian, isaliye jab tak kul mean ek bhi purush jivit rahata hai, tab tak vah vair nahian mitata hai. nareshh‍var! dusht prakriti ke log man mean vair rakhakar oopar se shatru ko madhur vachanoan dvara sanh‍th‍vana dete rahate haian. tadananh‍tar avasar pakar use usi prakar pis dalate haian, jaise koee pani se bhare hue ghade़ ko path‍thar par patakakar choor–choor kar de. rajan! kisi ka aparadh karake phir us par kabhi vishh‍vas nahian karana chahiye. jo doosaroan ka apakar karake bhi un par vishh‍vas karate haian, use du:kh bheagana p data hai.

brahmadatt ne kaha – poojani! avishh‍vas karane se to manushh‍y sansar mean apane abhisht padarthoan ko kabhi nahian praph‍t kar sakata aur n kisi kary ke liye koee cheshta hi kar sakata hai. yadi man mean ek paksh se sada bhay bana rahe to manushh‍y mritak tulh‍y ho jayange- unaka jivan hi mitti ho jayaga.

poojani ne kaha- rajan! jisake donoan pairoan mean ghav ho gaya ho; phir bhi vah un pairoan se hi chalata rahe to kitana hi bacha-bachakar kh‍yoan n chale; yahaan dau date hue un pairoan mean pun: ghav hote hi raheange. jo manushh‍y apane rogi netroan se hava ki or rookh karake dekhata hai, usake un netroan mean vayu ke karan avashh‍y hi bahut pi da badh jati hai. jo apani shakti ko n samajh kar mohavash durgam marg par chal deta hai, usaka jivan vahian samaph‍t ho jata hai. jo kisan varsha ke samay ko vichar n karake khet jotata hai, usaka purusharth vh‍yarth jata hai; aur us jutaee se usako anaj nahian mil pata. jo pratidin tita, kasaila, sh‍vadisht athava madhur, jaisa bhi ho, hitakar bheajan karata hai, vahi anh‍n usake liye amrit ke saman labhakari hota hai. parantu jo parinam ke vichar kiye bina hi mohavash pathh‍y chho dakar apathh‍y bhojan karata hai, usake jivan ka vahian aant ho jata hai. daiv or purusharth donoan ek-doosare ke sahare rahate haian, parantu udar vichar vale purush sarvada shubh karm karate haian aur napuansak daiv ke bharose p de rahate haian. kathor athava komal, jo apane liye hitakar ho, vah karm karate rahana chahiye. jo karm ko chho d baithata hai, vah nirdhan hokar sada anarthoan ka shikar bana rahata hai. at: kal, daiv aur sh‍vabhav adi sare padarthoan ka bharosa chho dakar parakram hi karana chahiye. manushh‍y ko sarvash‍v ki baji lagakar bhi apane hit ka sadhan hi karana chahiye.

vidya, shooravirata, dakshata, bal aur paanchavaan dhairy-ye paanch manushh‍y ke sh‍vabhavik mitr bataye gaye haian. vidvanh purush inake dvara hi is jagat mean sare kary karate haian. ghar, taanba adi dhatu, khet, stri aur suhridjan-ye upamitr bataye gaye haian. inh‍hean manushh‍y sarvatr pa sakata hai. vidvanh purush sarvatr ananh‍d mean rahata hai aur sarvatr usaki shobha hoti hai. use koee darata nahian hai aur kisi ke darane par bhi vah darata nahian hai. buddhiman ke pas tho da-sa dhan ho to vah bhi sada badhata rahata hai. vah dakshatapoorvak kam karate hue sanyam ke dara pratishthit hota hai. ghar ki asakti mean bandhean hue manh‍dabuddhi manushh‍yoan ke maansoan ko kutil stri kha jati hai arthat use sukha dalati hai, jaise kek de ki mada ko usaki santane hi nasht kar deti hai. buddhi ke viparit ho jane se doosare-doosare bahutere manushh‍y ghar, khet, mitr aur apane desh adi ki chinh‍ta se grash‍t hokar sada dukhi bane rahate haian. apana janh‍mash‍than bhi yadi rog aur durbhiksh se pi dit ho to ath‍maraksha ke liye vahaan se hat jana ya anh‍yatr nivas ke liye chale jana chahiye. yadi vahaan rahana hi ho to sada samh‍manit hokar rahe. bhoopal! maianne tumh‍hare putr ke sath dushtatapoorn bartav kiya hai, isaliye maian ab yahaan rahane ka sa‍has nahian kar sakati, doosari jagah chali jaooangi.

raja ke shreshth gun

dushta bharya, dusht putr, kutil raja, dusht mitr, dooshit sanbandh aur dusht desh ko door se hi th‍yag dena chahiye. kuputr par kabhi vishh‍vas nahian ho sakata. dushta bharya par prem kaise ho sakata hai? kutil raja ke rajh‍y mean kabhi shanti nahian mil sakati aur dusht desh mean jivan-nirvah nahian ho sakata. kumitr ka sh‍neh kabhi sthir nahian rah sakata, isaliye usake sath sada mel bana rahe- yah asamh‍bhav hai aur jahaan dooshit sanbandh ho, vahaan sh‍varth mean aantar ane par apaman hone lagata hai. path‍ni vahi achh‍chhi hai, jo priy vachan bole. putr vahi achh‍chha hai, jisase sukh mile. chitr vahi shreshth hai, jis par vishh‍vas bana rahe aur desh bhi vahi uth‍tam hai, jahaan jivika chal sake. ugr shasanavala raja vahi shreshth hai, jisake rajh‍y mean balath‍kar n ho, kisi prakar ka bhay n rahe, jo daridr ka palan karana chahata ho tatha praja ke sath jisaka palh‍y-palak sanbandh sada bana rahe. jis desh ka raja gunavan aur dharmaparayan hota hai vahaan stri, putr, mitr sanbandhi tatha desh sabhi uth‍tam gun se sanpannh‍n hote haian. jo raja dharm ko nahian janata, usake ath‍yachar se praja ka nash ho jata hai. raja hi dharm, arth aur kam-in tinoan ka mool hai. at: use poorn savadhan rahakar nirantar apani praja ka palan karana chahiye. jo praja ki ay ka chhatha bhag kar roop se grahan karake usaka upabhog karata hai aur praja ka bhalibhaanti palan nahian karata, vah to rajaoan mean chor hai. jo praja ko abhayadan dekar dhan ke lobh se sh‍vayan hi usaka palan nahian karata, vah pap buddhiraja sare jagat ka pap bator kar narak mean jata hai. jo abhayadan dekar praja ka dharmapoorvak palan karate hue sh‍vayan hi apani pratijna ko sath‍y pramanit kar deta hai vah raja sab ko sukh dene vala samajha jata hai.

manushy ke sat gun

prajapati manu ne raja ke sat gun bataye haian, aur unh‍hian ke anusar use mata, pita, guru, rakshak, agni, kuber aur yam ki upama di hai. jo raja praja par sada kripa rakhata hai, vah apane rashtr ke liye pita ke saman hai. usake prati jo mithh‍yabhav pradarshit karata hai, manushh‍y doosare janh‍m mean pashu-pakshi ki yoni mean jata hai. raja din-du:khiyoan ki bhi sudhi leta aur sabaka palan karata hai, isaliye vah mata ke saman hai. apane aur praja ke apriyajanoan ko vah jalata rahata hai; at: agni ke saman hai aur dushtoan ka daman karake unh‍hean sanyam mean rakhata hai; isaliye yam kaha gaya hai. priyajaneaan ko khule hath dhan lutata hai aur unaki kamana poori karata hai, isaliye kuber ke saman hai. dharm ka upadesh karane ke karan guru aur sabaka sanrakshan karane ke karan rakshak hai. jo raja apane gunoan se nagar aur janapad ke logoan ko prasanh‍n rakhata hai, usaka rajh‍y kabhi davaandol nahian hota kh‍yoanki vah sh‍vayan dharm ka nirantar palan karata rahata hai. jo sh‍vayan nagar aur gaanvoan ke logoan ka samh‍man karana janata hai, vah raja ihalok aur paralok mean sarvatr sukh-hi-sukh dekhata hai. jisaki praja sarvada karake bhar se pi dit ho nith‍y udvigh‍n rahati hai aur nana prakar ke anarth use satate rahate haian, vah raja parabhav ko praph‍t hota hai. isake viparit jisaki praja sarovar mean kamaloan ke saman vikas evan vriddhi ko praph‍t hoti rahati hai, vah sab prakar ke punh‍yaphaloan ka bhagi hota hai aur svargalok mean bhi samh‍man pata hai. rajan! balavan ke sath yuddh chhe dana kabhi achh‍chha nahian mana jata. jisane balavan ke sath jhag da mol le liya, usake liye kahaan rajh‍y hai aur kahaan sukh.

bhishh‍m ji kahate haian- nareshh‍var! raja brahmadatt se aisa kahakar vah poojani chi diya unase vida le abhisht disha ko chali gayi. nripashreshth! raja brahmadath‍t ka poojani chi diya ke sath jo sanvad hua tha, yah maianne tumh‍hean suna diya. ab aur kh‍ya sunana chahate ho?

sanbandhit lekh

mahabharat shanti parv mean ullekhit kathaean

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rajadharmanushasan parv
yudhishthir ke pas narad adi maharshiyoan ka agaman | yudhishthir ka karn ko shap milane ka vrittaant poochhana | narad ka karn ko shap prapt hone ka prasang sunana | karn ko brahmastr ki prapti aur parashuram ka shap | karn ki madad se duryodhan dvara kaliangaraj kanya ka apaharan | karn ke bal aur parakram se prasann hokar jarasandh ka use aangadesh ka raja banana | yudhishthir ka striyoan ko shap | yudhishthir ka arjun se antarik khed prakat karana | arjun ka yudhishthir ke mat ka nirakaran karana | yudhishthir ka vanaprasth evan sannyasi jivan ka nishchay | bhim ka raja ke lie sannyasi ka virodh | arjun ka iandr aur rrishi balakoan ke sanvad ka varnan | nakul ka grihasth dharm ki prashansa karate hue yudhishthir ko samajhana | sahadev ka yudhishthir ko mamata aur asakti se mukt rajy karane ki salah dena | draupadi ka yudhishthir ko rajadandadharanapoorvak shasan ke lie prerit karana | arjun dvara raj rajadand ki mahatta ka varnan | bhim ka raja ko moh chho dakar rajy-shasan ke lie prerit karana | yudhishthir dvara bhim ki bat ka virodh evan munivritti-jnani mahatmaoan ki prashansa | janak ka drishtaant sunakar arjun dvara yudhishthir ko sannyas grahan se rokana | yudhishthir dvara apane mat ki yatharthata ka pratipadan | munivar devasthan ka yudhishthir ko yajnanushthan ke lie prerit karana | devasthan muni dvara yudhishthir ke prati uttam dharm-yajnadi ka upadesh | kshatriy dharm ki prashansa karate hue arjun pun: yudhishthir ko samajhana | vyas ji dvara shankh aur likhit ki katha sunana | vyas dvara sudyumn ke dandadharmapalan ka mahattv sunakar yudhishthir ko ajna dena | vyas ka yudhishthir ko hayagriv ka charitr sunakar kartavyapalan ke lie jor dena | senajit ke upadesh yukt udgaroan ka ullekh karake vyas ka yudhishthir ko samajhana | yudhishthir dvara dhan ke tyag ki mahatta ka pratipadan | yudhishthir ko shokavash sharir tyagane ko udyat dekh vyas ka samajhana | ashma rrishi evan janak ke sanvad dvara vyas dvara yudhishthir ko samajhana | shrikrishn dvara narad-srianjay sanvad ke roop mean yudhishthir ke shok nivaran ka prayatn | maharshi narad aur parvat ka upakhyan | suvarnashthivi ke janm, mrityu aur punarjivan ka vrittaant | vyas ka anek yuktiyoan se yudhishthir ko samajhana | vyas ka yudhishthir ko samajhate hue devasur sangram ka auchity siddh karana | karmoan ko karane aur n karane ka vivechan | papakarm ke prayashchitoan ka varnan | svayambhuv manu ke kathanusar ka dharm ka svaroop | pap se shuddhi ke lie prayashchit | abhakshy vastuoan ka varnan | dan ke adhikari evan anadhikari ka vivechan | vyasaji aur shrikrishn ki ajna se yudhishthir ka nagar mean pravesh | nagar pravesh ke samay puravasiyoan evan brahmanoan dvara raja yudhishthir ka satkar | charvak ka brahmanoan dvara vadh | charvak ko prapt hue var adi ka shrikrishn dvara varnan | yudhishthir ka rajyabhishek | yudhishthir ka dhritarashtr ke adhin rahakar rajy vyavastha ke lie apane ka bhaiyoan ko niyukt karana | yudhishthir aur dhritarashtr ka yuddh mean mare gaye sage-sanbandhiyoan ka shraddhakarm karana | yudhishthir dvara bhagavan shrikrishn ki stuti | yudhishthir dvara diye hue bhavanoan mean sabhi bhaiyoan ka pravesh aur vishram | yudhishthir dvara brahmanoan evan ashritoan ka satkar | yudhishthir aur shrikrishn ka sanvad | shrikrishn dvara bhishm ki prashansa tatha yudhishthir ko unake pas chalane ka adesh | bhishm dvara shrikrishn ki stuti-bhishmastavaraj | parashuram dvara hone vale kshatriy sanhar ke vishay mean yudhishthir ka prashn | parashuram ke upakhyan kshatriyoan ka vinash tatha pun: utpann hone ki katha | shrikrishn dvara bhishm ke gun-prabhav ka varnan | shrikrishn ka bhishm ki prashansa karate hue unhean yudhishthir ko dharmopadesh dene ka adesh dena | bhishm dvara apani asarmathata prakat karane par bhagavan shrikrishn ka unhean var dena | pandavoan v rrishiyoan ka bhishm se vida lena | shrikrishn ki pratashcharya | satyaki dvara krishn ka sandesh pakar yudhishthir ka bhaiyoan sahit kurukshetr mean ana | shrikrishn aur bhishm ki batachit | bhishm dvara yudhishthir ko gun-kathanapoorvak prashn karane ka adesh dena | bhishm ke ashvasan par yudhishthir ka unake samip jana | yudhishthir ke poochhane par bhishm dvara rajadharm ka varnan | raja ke lie purusharth, saty, brahmanoan ki adandaniyata | raja ki parihasashilata tatha mriduta mean prakat hone vale dosh | raja dvara dharmanukool nitipoorn bartav ka varnan | bhishm dvara rajyaraksha ka varnan | yudhishthir ka bhishm se vida lekar hastinapur mean pravesh | brahma ji ke nitishastr ka varnan | raja prithu ke charitr ka varnan | varnadharm ka varnan | ashram dharm ka varnan | brahman dharm aur kartavyapalan ka mahattv | varnashram dharm ka varnan | rajardham ka varnan | indraroopadhari vishnu aur mandhata ka sanvad | rajadharm ke palan se charoan ashramoan ke dharm ka phal | rashtr ki raksha aur unnati | raja ki avashyakata ka pratipadan | vasumana aur brihaspati ka sanvad | raja ke n hone se praja ki hani aur hone se labh ka varnan | raja ke pradhan kartavy | dandaniti dvara yugoan ke nirman ka varnan | raja ko ihalok v paralok mean sukh prapti karane vale chhattis gun | dharmapoorvak prajapalan hi raja ka mahan dharm | raja ke lie sadachari vidvan purohit ki avashyakata | vidvan sadachari purohit ki avashyakata | brahman aur kshatriy mean mel rahane se labhavishayak puroorava ka upakhyan | brahman aur kshatriy mean mel se labh ka pratipadan karane vale muchukund ka upakhyan | rajy ke kartavy ka varnan | yudhishthir ka rajy se virakt hone par bhishm dvara rajy ki mahima ka varnan | uttam-adham brahmanoan ke sath raja ka bartav | kekayaraja tatha rakshas ka upakhyan | kekayaraja ki shreshthata ka vistrit varnan | apattikal mean brahman ke lie vaishyavritti se nirvah karane ki chhoot | luteroan se raksha ke lie shastr dharan karane ka adhikar | rakshak ko samman ka patr svikar karana | rritvijoan ke lakshan | yajn aur dakshina ka mahatv | tap ki shreshthata | raja ke lie mitr aur amitr ki pahachan aur unake sath nitipoorn bartav | mantri ke lakshanoan ka varnan | kutumbijanoan mean dalabandi hone par kul ke pradhan purush ke kary | shri krishn aur narad ji ka sanvad | mantriyoan ki pariksha tatha raja aur rajakiy manushyoan se satarkata | kalakavrikshiy muni ka upakhyan | sabhasad adi ke lakshan | gupt salah sunane ke adhikari aur anadhikari tatha gupt-mantrana ki vidhi evan nirdesh | indr aur vrihaspati ke sanvad mean madhur vachan bolane ka mahatv | raja ki vyavaharik niti v mantrimandal ka sanghatan | dand ka auchity tatha doot v senapati ke gun | raja ke nivasayogy nagar evan durg ka varnan | prajapalan vyavahar tatha tapasvijanoan ke samadar ka nirdesh | rashtr ki raksha tatha vriddhi ke upay | praja se kar lene tatha kosh sangrah karane ka prakar | raja ke kartavy ka varnan | utathy ka mandhata ko upadesh | raja ke lie dharmapalan ki avashyakata | utathy ke upadesh mean dharmacharan ka mahatv | raja ke dharm ka varnan | raja ke dharmapoorvak achar ke vishay mean vamadevaji ka vasumana ko upadesh | vamadev ji ke dvara rajochit bartav ka varnan | vamadev ke upadesh mean raja aur rajy ke lie hitakar vartav | vijayabhilashi raja ke dharmanukool bartav tatha yuddhaniti ka varnan | raja ke chhalarahit dharmayukt bartav ki prashansa | shooravir kshatriyoan ke kartavy tatha sadnati ka varnan | indr aur ambarish ke sanvad mean nadi aur yajn ke roopoan ka varnan | samarabhoomi mean jujhate hue mare jane vale shooraviroan ko uttam lokoan ki prapti ka kathan | shooraviroan ko svarg aur kayaroan ko narak ki prapti | sainyasanchalan ki riti-niti ka varnan | bhinn-bhinn desh ke yoddhaoan ka svabhav v acharan ke lakshan | vijayasoochak shubhashubh lakshanoan v balavan sainikoan ka varnan | shatru ko vash mean karane ke liye raja ka niti se kam lena | dushtoan ko pahachanane ke vishay mean indr aur brihaspati ka sanvad | rajy, khajana aur sena se vanchit kshemadarshi raja ko kalakavrikshiy muni ka upadesh | kalakavrikshiy muni ke dvara gaye hue rajy ki prapti ke lie vibhinn upayoan ka varnan | kalakavrikshiy muni ka videharaj tatha kosalarajakumaroan ka mel karana | videharaj ka kosalaraj ko apana jamata banana | ganatantr rajy ka varnan aur usaki niti | mata-pita tatha guru ki seva ka mahattv | saty-asaty ka vivechan | dharm ke lakshan v vyavaharik niti ka varnan | sadachar aur eeshvarabhakti ko du:khoan se chhutane ka upay | manushy ke svabhav ki pahachan batane vali bagh aur siyar ki katha | tapasvi ooant ke alasy ka kuparinam aur raja ka kartavy | saritaoan aur samudr ka sanvad | dusht manushy dvara ki huee ninda ko sah lene se labh | raja tatha rajasevakoan ke avashyak gun | sajjanoan ke charitr ke vishay mean maharshi aur kutte ki katha | kutte ka sharabh ki yoni se maharshi ke shap se pun: kutta ho jana | raja ke sevak, sachiv adi aur raja ke gunoan v unase labh ka varnan | sevakoan ko unake yogy sthan par niyukt karane ka varnan | satpurushoan ka sangrah v kosh ki dekhabhal ke lie raja ko prerana dena | rajadharm ka sararoop mean varnan | dand ke svaroop, nam, lakshan aur prayog ka varnan | dand ki utpatti ka varnan | dand ka kshatriyoan kean hath mean ane ki parampara ka varnan | trivarg ke vichar ka varnan | pap ke karan raja ke punarutthan ke vishay mean aangarishth aur kamandak ka sanvad | indr aur prahlad ki katha | shil ka prabhav, abhav mean dharm, saty, sadachar aur lakshmi ke n rahane ka varnan | sumitr aur rrishabh rrishi ki katha | raja sumitr ka mrig ki khoj mean tapasvi muniyoan ke ashram par pahuanchana | sumitr ka muniyoan se asha ke vishay mean prashn karana | rrishabh ka sumitr ko viradyumn v tanu muni ka vritant sunana | tanu muni ka viradyumn ko asha ke svaroop ka parichay dena | rrishabh ke upadesh se sumitr ka asha ko tyag dena | yam aur gautam ka sanvad | apatti ke samay raja ka dharm

apaddharm parv

apattigrast raja ke karttavy ka varnan | brahmanoan aur shreshth rajaoan ke dharm ka varnan | dharm ki gati ko sookshm batana | raja ke lie kosh sangrah ki avashyakata | maryada ki sthapana aur amaryadit dasyuvritti ki ninda | bal ki mahatta aur pap se chhootane ka prayashritt | maryada ka palan karane vale kayavy dasyu ki sadgati ka varnan | raja ke dvara kisaka dhan lene v n lene tatha kaise bartav kare isake vichar ka varnan | shatruoan se ghire raja ke krirttavy ka varnan | raja ke krirttavy ke vishay mean bidal v choohe ka akhyan | shatru se savadhan rahane ke vishay mean raja brahmadatt aur poojani chi diya ka sanvad | bharadvaj kanik ka saurashtradesh ke raja ko kootaniti ka upadesh | vishvamitr aur chandal ka sanvad | apatkal mean dharm ka nishchay | uttam brahmanoan ke sevan ka adesh | baheliye aur kapot-kapoti ka prasang | kabootar dvara apani bharya ka gunagan v pativrata stri ki prashansa | kabootari ka kabootar se sharanagat vyadh ki seva ke lie prarthana | kabootar dvara atithi-satkar aur apane sharir ka baheliye ke lie parityag | baheliye ka vairagy | kabootari ka vilap aur agni mean pravesh kar un donoan ko sh‍vargalok ki prapti | baheliye ko sh‍vargalok ki prapti | indrot muni ka janamejay ko phatakarana | janamejay ka indrot muni ki sharan mean jana | indrot ka janamejay ko sharan dena | indrot ka janamejay ko dharmopadesh dena | brahman balak ke jivit hone ki katha | narad ji ka semal vriksh se prashn | narad ji ka semal ko usaka ahankar dekhakar phatakarana | vayu ka semal ko dhamakana aur semal ka vicharamagn hona | semal ka har svikar kar balavan ke sath vair n karane ka upadesh | samast anartho ka karan lobh ko batakar usane hone vale papoan ka varnan | shreshth mahapurushoan ke lakshan | ajnan aur lobh ko hi samast doshoan ka karan siddh karana | man aur iandriyoan ke sanyam roop dam ka mahatmy | tap ki mahima | saty ke lakshan, svaroop aur mahima ka varnan | kam, krodh adi doshoan ka niroopan v nash ka upay | nrishans arthat atyant nich purush ke lakshan | nana prakar ke papoan aur prayashritoan ka varnan | khadg ki utpatti aur prapti v mahima ka varnan | dharm, arth aur kam ke vishay mean vidur v pandavoan ke prithak-prithak vichar | ant mean yudhishthir ka nirnay | mitr banane v n banane yogy purushoan ke lakshan | kritaghn gautam ki katha ka arambh | gautam ka samudr ki or prasthan v bakapakshi ke ghar par atithi hona | gautam ka atithyasatkar v viroopaksh ke bhavan mean pravesh | gautam ka rakshasaraj ke yahaan se survanarashi lekar lautana | gautam ka apane mitr bak ke vadh ka vichar man mean lana | kritaghn gautam dvara rajadharma ka vadh | rakshasoan dvar kritaghn ki hatya v usake maans ko abhakshy batana | rajadharma aur gautam ka pun: jivit hona

mokshadharm parv

shokakul chitt ki shaanti ke lie senajit aur brahman sanvad | pita ke prati putradvara jnan ka upadesh | tyag ki mahima ke vishay mean shampak ka upadesh | dhan ki trishna se du:kh ka varnan | dhan ke tyag se param sukh ki prapti | janak ki ukti tatha raja nahush ke prashnoan ke uttar me bodhyagita | prahlad aur avadhoot ka sanvad | ajagar vritti ki prashansa ka varnan | kashyap brahman aur indr ka sanvad | shubhashubh karmoan ke parinam karta ko bhogane ka pratipadan | bharadvaj aur bhrigu ke sanvad mean jagat ki utpatti ka varnan | akash se any char sthool bhootoan ki utpatti ka varnan | panchamahabhootoan ke gunoan ka vistarapoorvak varnan | sharir ke bhitar jatharanal adi vayuoan ki sthiti ka varnan | jiv ki satta par anek yuktiyoan se shanka upasthit karana | jiv ki satta tatha nityata ko yuktiyoan se siddh karana | manushyoan ki aur samast praniyoan ki utpatti ka varnan | karmo ka aur sadachar ka varnan | vairagy se parabrahma ki prapti | saty ki mahima, asaty ke dosh v lok aur paralok ke sukh-du:kh ka vivechan | brahmachary aur garhasthy ashramoan ke dharm ka varnan | vanaprasth aur sannyas dharmoan ka varnan | himalay ke uttar mean sthit lok ki vilakshanata v mahatta ka pratipadan | bhrigu aur bharadvaj ke sanvad ka upasanhar | shishtachar ka phalasahit varnan | pap ko chhipane se hani aur dharm ki prashansa | adhyatmajnan ka niroopan | dhyanayog ka varnan | japayajn ke vishay mean yudhishthir ka prashn | jap aur dhyan ki mahima aur usaka phal | japak mean dosh ane ke karan use narak ki prapti | japak ke lie devalok bhi narak tuly isake pratipadan ka varnan | japak ko savitri ka varadan | dharm, yam aur kal ka agaman | raja ikshvaku aur brahman ka sanvad | saty ki mahima tatha japak ki gati ka varnan | brahman aur ikshvaku ki uttam gati ka varnan | japak ko milane vale phal ki utkrishtata | manu dvara kamanaoan ke tyag evan jnan ki prashansa | paramatmatattv ka niroopan | atmatattv aur buddhi adi padarthoan ka vivechan | sakshatkar ka upay | sharir, indriy aur man-buddhi se atma ki satta ka pratipadan | atma v paramatma ke sakshatkar ka upay tatha mahattv | parabrahm ki prapti ka upay | manu brihaspati sanvad ki samapti | shri krishn se sampoorn bhootoan ki utpatti | shri krishn ki mahima ka kathan | brahma ke putr marichi adi prajapatiyoan ke vansh ka varnan | pratyek disha mean nivas karane vale maharshiyoan ka varnan | vishnu ka varaharoop mean prakat ho devataoan ki raksha aur danavoan ka vinash | narad ko anusmritistotr ka upadesh | narad dvara bhagavan ki stuti | shri krishn sambandhi adhyatmatattav ka varnan | sansarachakr aur jivatma ki sthiti ka varnan | nishiddh acharan ke tyag adi ke parinam tatha sattvagun ke sevan ka upadesh | jivotpatti ke dosh aur bandhanoan se mukt tatha vishay shakti ke tyag ka upadesh | brahmachary tatha vairagy se mukti | asakti chho dakar sanatan brahm ki prapti ke liye prayatn karane ke upadesh | svapn aur sushupti-avastha mean man ki sthiti ka varnan | gunatit brahm ki prapti ka upay | sachchidannadaghan paramatma, dashyavarg prakriti aur purush un charoan ke jnan se mukti ka varnan | paramatma prapti ke any sadhanoan ka varnan | raja janak ke darabar mean panchashikh ka agaman | nastik matoan ke nirakaranapoorvak sharir se bhinn atma ki nity satta ka pratipadan | panchashikh ke dvara mokshatattv ke vivechan ka varnan | vishnu dvara mithilanaresh janakavanshi janadev ki pariksha aur unake ke lie var pradan | shvetaketu aur suvarchala ka vivah | pati-patni ka adhyatmavishayak sanvad | dam ki mahima ka varnan | vrat, tap, upavas, brahmachary tatha atithi seva ka vivechan | sanatkumar ka rrishiyoan ko bhagavatsvaroop ka upadesh | iandr aur prahlad ka sanvad | indr ke akshep yukt vachanoan ka bali ke dvara kathor pratyuttar | bali aur indr ka sanvad | bali dvara indr ko phatakarana | indr aur lakshmi ka sanvad | bali ko tyagakar ayi huee lakshmi ki indr ke dvara pratishtha | indr aur namuchi ka sanvad | kal aur prarabdh ki mahima ka varnan | lakshmi ka daityoan ko tyagakar indr ke pas ana | sadgunoan par lakshmi ka ana v durgunoan par tyagakar jane ka varnan | jaigishavy ka asit-deval ko samatvabuddhi ka upadesh | shrikrishn aur ugrasen ka sanvad | shukadev ke prashnoan ke uttar mean vyas ji dvara kal ka svaroop batana | vyas ji ka shukadev ko srishti ke utpatti-kram tatha yugadharmoan ka upadesh | brahmapralay eanv mahapralay ka varnan | brahmanoan ka kartavy aur unhean dan dene ki mahima ka varnan | brahman ke kartavy ka pratipadan karate hue kalaroop nad ko par karane ka upay | dhyan ke sahayak yog | phal aur sat prakar ki dharanaoan ka varnan | moksh ki prapti | srishti ke samast karyoan mean buddhi ki pradhanata | praniyoan ki shreshthata ke taratamy ka varnan | nana prakar ke bhootoan ki samikshapoorvak karmatattv ka vivechan | yugadharm ka varnan evan kal ka mahattv | jnan ka sadhan aur usaki mahima | yog se paramatma ki prapti ka varnan | karm aur jnan ka antar | brahmaprapti ke upay ka varnan | brahmachary-ashram ka varnan | garhasthy-dharm ka varnan | vanaprasth aur sannyas-ashram ke dharm aur mahima ka varnan | sannyasi ke acharan | jnanavan sannyasi ka prashansa | paramatma ki shreshthata v darshan ka upay | jnanamay upadesh ke patr ka nirnay | mahabhootadi tattvoan ka vivechan | buddhi ki shreshthata aur prakriti-purush-vivek | jnan ke sadhan v jnani ke lakshan aur mahima | paramatma ki prapti ka sadhan | jnan se brahm ki prapti | brahmavetta ke lakshan v parabrahm ki prapti ka upay | sharir mean panchabhootoan ke kary v gunoan ki pahachan | jivatma aur paramatma ka yog dvara sakshatkar | kamaroopi adbhut vriksh v sharir roopi nagar ka varnan | man aur buddhi ke gunoan ka vistrit varnan | yudhishthir ka mrityuvishayak prashn v brahma ki roshagni se praja ke dagdh hone ka varnan | brahma ke dvara roshagni ka upasanhar v mrityu ki utpatti | mrityu ki tapasya v prajapati ki ajna se mrityu ka praniyoan ke sanhar ka kary svikar karana | dharmadharm ke svaroop ka nirnay | yudhishthir ka dharm ki pramanikata par sandeh upasthit karana | jajali ki ghor tapasya v jataoan mean pakshiyoan ka ghoansala banane se unaka abhiman | akashavani ki prerana se jajali ka tuladhar vaishy ke pas jana | jajali aur tuladhar ka dharm ke vishay mean sanvad | jajali ko tuladhar ka atmayajnavishayak dharm ka upadesh | jajali ko pakshiyoan ka upadesh | raja vichakhnu ke dbara ahiansa-dharm ki prashansa | maharshi gautam aur chirakari ka upakhyan | dirghakal tak soch-vicharakar kary karane ki prashansa | dyumatsen aur satyavan ka sanvad | ahiansapoorvak rajyashasan ki shreshthata ka kathan | syoomarashmi aur kapil ka sanvad | pravritti evan nivrittimarg ke vishay mean syoomarashmi v kapil sanvad | charoan ashramoan mean uttam sadhanoan ke dvara brahm ki prapti ka kathan | brahman aur kundadhar megh ki katha | yajn mean hiansa ki nianda aur ahiansa ki prashansa | dharm, adharm, vairagy aur moksh ke vishay mean yudhishthir ke prashn | moksh ke sadhan ka varnan | narad aur asitadeval ka sanvad | trishna ke parityag ke vishay mean mandavy muni aur janak ka sanvad | pita aur putr ka sanvad | harit muni ke dvara acharan v dharmoan ka varnan | brahm ki prapti ka upay | brahm ki prapti ke vishay mean vritr aur shukr ka sanvad | vritrasur ko sanatkumar ka adhyatmavishayak upadesh | bhishm dvara yudhishthir ki shanka nivaran | indr aur vritrasur ke yuddh ka varnan | vritrasur ke vadh se prakat huee brahmahatya ka brahma ji ke dvara char sthanoan mean vibhajan | shivaji ke dvara daksh ke yajn ka bhang | shivaji ke krodh se jvar ki utpatti v usake vividh roop | parvati ke rosh ke nivaran ke lie shiv dvara daksh-yajn ka vidhvans | mahadev ji ka daksh ko varadan | stotr ki mahima | adhyatm jnan aur usake phal ka varnan | samang dvara narad ji se apani shokahin sthiti ka varnan | narad ji dvara galav muni ko shrey ka upadesh | arishtanemi ka raja sagar ko mokshavishayak upadesh | ushana ka charitr | ushana ko shukr nam ki prapti | parashar muni ka raja janak ko kalyan ki prapti ke sadhan ka upadesh | karmaphal ki anivaryata | karmaphal se labh | dharmoparjit dhan ki shreshthata, v atithi-satkar ka mahattv | gurujanoan ki seva se labh | satsang ki mahima v dharmapalan ka mahattv | brahman aur shoodr ki jivika | manushyoan mean asurabhav ki utpatti v shiv ke dvara usaka nivaran | vishayasakt manushy ka patan | tapobal ki shreshthata v dridhatapoorvak svadharmapalan ka adesh | varn vishesh ki utpatti ka rahasy | hiansarahit dharm ka varnan | dharm v kartavyoan ka upadesh | raja janak ke vividh prashnoan ka uttar | brahma ko sadhyaganoan ko upadesh | yogamarg ke svaroop, sadhan, phal aur prabhav ka varnan | saankhyayog ke anusar sadhan ka varnan | saankhyayog ke phal ka varnan | vasishth aur karalajanak ka sanvad | prakriti-sansarg ke karan jiv ka baranbar janm grahan karana | prakriti ke sansarg dosh se jiv ka patan | kshar-akshar evan prakriti-purush ke vishay mean raja janak ki shanka | yog aur saankhy ke svaroop ka varnan tatha atmajnan se mukti | vidya-avidya v purush ke svaroop ke udgar ka varnan | vasishth v janak sanvad ka upasanhar | janakavanshi vasuman ko muni ka dharmavishayak upadesh | yajnavalky ka janak ko upadesh | indriyoan mean man ki pradhanata ka pratidan | sanhar kram ka varnan | adhyatm v adhibhoot varnan tatha rajas aur tamas ke bhavoan ke lakshan | raja janak ke prashn | prakriti purush ka vivek aur usaka phal | yog ka varnan v usase parabrahm paramatma ki prapti | mrityu soochak lakshan v mrityu ko jitane ka upay | yajnayavalky dvara soory se vedajnan ki prapti ka prasang sunana | vishvavasu ko jivatma aur paramatma ki ekata ke jnan ka upadesh dena | yajnavalky ka janak ko upadesh dekar vida hona | panchashikh aur janak ka sanvad | sulabha ka raja janak ke sharir mean pravesh karana | raja janak ka sulabha par dosharopan karana | sulabha ka raja janak ko ajnani batana | vyas ji ka shukadev ko dharmapoorn upadesh dete hue savadhan karana | shubhashubh karmoan ke parinam ka varnan | shankar dvara vyas ko putraprapti ke liye varadan dena | shukadev ki utpati tatha sanskar ka vritant | pita ki ajna se shukadev ka mithila mean jana | shukadev ka dhyan mean sthit hona | raja janak dvara shukadev ji ka poojan tatha unake prashn ka samadhan | janak dvara bahmacharyashram mean paramatma ki prapti | shukadev dvara mukt purush ke lakshanoan ka varnan | shukadev ka pita ke pas laut ana