vishay soochi
shrivrindavan mahimamritamh -shyamadas
shri prabodhanand sarasvatipad ka jivan-charitr
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dhire-dhire shrisarasvati pad ke kanoan mean yah bat bhi a pahuanchi ki unake poorvashram ke bhrata shri vaiankatabhatt tatha shri trimall bhatt, yahaan tak ki unaka samast bhatt-parivar usi shri krishn-chaitany-sannyasi ke padashrit ho chuka hai evan shri vaikunthanath ki upasana chho d kar shri krishn ke rang mean rang gaya hai. visheshatah unaka bhratushputr - shri gopal bhatt, jo atishay pratibhashali tha, jisako ve avashy nirvishesh brahmanusandhan-jnanamarg mean dikshit karana chahate the, usane bhi shri krishn chaitany ke charanoan mean atm samarpan kar diya hai- yah bat janakar ye ati duahkhit hue aur apane ko apamanit man kar sochane lage- “us chaitany-sannyasi mean aisa kaun sa gun hai, mujhase bhi adhik usamean kya tattvajnata hai, jo usane mere parivar par bhi apin mohini dal di hai?” yah bat thik hai ki shri sarasvatipad us samay bharat varsh ke advitiy prakand vidvan the, tyag-vairagy ki parakashtha ko prapt kar mayavadi nikhil sannyasiyoan ke guru pad par pratishthit the, kintu man-apaman, eershya-matsary, rag-dvesh adi vikar kya param vidvatta prapt karane se ya vairagy ki parakashtha par pahuanch kar samapt ho jate haian? kya sannyas lekar mayavad ke kuchakr mean p dakar- ‘ahan brahmasmi’ maian brahm hooan, too brahm hai, sab kud brahm hai”- aisi rat lagane se koee vyakti bhagavanh ki daivi-gunamayi maya shakti ke bandhan se chhutakara pa sakata hai?- kabhi nahian. prem bhakti poorvak sachchidanandaghan-vigrah parath par-brahm sarv shakti-sampann sharanagat-pratipal shri brajendr nandan ke charanar vind ki sharanagati ke bina- bhakti sadhananushthan ke bina kabhi bhi jiv maya ke in dvandvoan se mukt nahian ho sakata. ab to shri sarasvati pad aur bhi khij uthe aur mayavad ke sthapoorvak bhakti-anushthanoan ki ninda karane lage. ve kaha karate- “bhakti to bhavukoan ya striyoan ka dharm hai. purush hokar rona, nachana-gana. isase to mar jana achchha hai. ajnani aur durbal chitt logoan ne ek bhagavanh ki kalpana kar rakhi hai. jiv to svayan brahm hai. sarv jagath brahm hai- paridrishyaman jagath sab mithya hai, isaka kuchh astitv hi nahian hai. jiv brahmaiky jnan hi jiv ka sadhy hai”- ityadi. doosari or shrimanmahaprabhu evan unake parashrit parshadoan ke dvara charoan or prem bhakti ki ek prachand-veg-vanya um d rahi thi, jo patr-apatr, durjan-sajjan, stri-purush, balak-vriddh, brahman-chandal, pashu-pakshi, sthavar-jangam-samast jagath ko plavit karati huee badhi a rahi thi. kintu ek kashi nagari bach rahi thi, jahaan mayavad ka bolabala tha evan bhakti virodhi tattvoan ka kendr bani huee thi. |
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tika tippani aur sandarbh
sanbandhit lekh
| kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj