vishay soochirasapanchadhyayi -svami akhandanand sarasvatipravachan 8kripa-yog ka ashray aur chandrodayrantuan manashchakre yogamayamupashritah tadodurajah bhagavanapi ta ratriah sharodatphullamallikaah . bhagavan ne apane raman ke yogy vrindavan sthan, vah sharadiy ratri samay aur gopiyaan- in tinoan ka vikshan kiya, apani drishti se tinoan ko banaya aur phir bih ka sankalp kiya. isamean ek bhagavan ka gun nikalata hai- ‘ashrayan-saukaryapadakatv.’ jo log bhagavan ka ashray lena chahate haian, unake andar koee kami ho, to usako bhagavan poori kar dete haian. samajho ek andha hai aur vah bhagavan ke darshan ke lie vyakul hai ki ham aankh se dekhean- to bhagavan pahale usako aankhean de dete haian aur phir dikhate haian, dekhane ki shakti dekarake dikhate haian. ek pangu hai; vah jana chahata hai bhagavan ke pasato usako paanv dekar usako apane pas ane ki shakti de dete haian. aisa kripalu aur koee nahian hai. to sansar mean koee aisa sthan nahian jo bhagavan ko apane bhitar le le. aisa koee samay nahian jo bhagavan ko apane bhitar le le, aisa koee vyakti nahian jo bhagavan ko lubha le. lekin bhagavan ka hriday hi itana komal hai ki sthan mean bhi sama jate haian, at jate haian, kal mean bhi a jate haian, vyakti ko bhi mil jate haian. yah bhagavath-kripa hai. apane ashrit ka kam bana dena yah bhagavan ka svabhav hai. ‘ashrit-kary-nirvahakatv’- isako bolate haian. hamare ek sathi haian; unako kam karane ko kaho to kahate haian ki mithya hai aur dava khane ko kaho- to saty hai; bhojan karana saty hai, kap da pahanana saty hai, rupaya paisa chahie to saty hai, lekin kamaee karane ko kaho- to boleange sab mithya hai. ye mithyavad sab jhoothe haian, kabhi kisi kam ke nahian haian. |
tika tippani aur sandarbh
- ↑ bha. 10.29.1-2
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj