रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 75

rasapanchadhyayi -svami akhandanand sarasvati pravachan 7 bhagavan ki prem-paravashata (yogamayamupashrit:) shrishuk uvach bhagavanapi ta ratriah sharadotphullamallikaah . vikshy rantuan manashchakre yogamayamupashritah .. achchha! aj rasapanchadhyayi sunane se pahale do-char bat. aisa hai ki sabere vedant sunate haian aur sham ko bhakti ki bat ap sunate haian. to donoan mean kya sangati hai? aisa kee log poochhate haian. bat yah hai ki sanpoorn jagath brahm hai. yadi brahm se atirikt hai to mithya hai- yah bat keval brahmajnani ke hi anubhav mean ati hai aur vedantoan mean keval brahmajnani ke lie hi aise vaky likhe gaye haian. jo adhishthan akhyatmika bodh hone se pahale kisi yukti se, kisi vijnan se, kisi mashin se, kisi bhavana se, kisi manasik sthiti se is sansar ko mithya samajh leta hai vah galat samajhata hai. vedantokt brahmajnan ke bina- tattvamasyadi mahavaky jany pratyakh chaitanyabhinn brahmatattv ke bodh ke bina yah prapanch mithya ho nahian sakata. ye sab jo gajal se brahmajnani banate haian ya vijnan se brahmajnani banate haian ya mashin se brahmajnani banate haian ya brahm ko koee vyavaharik vastu samajhakar brahmajnani banate haian; jhoothe brahmajnani haian. brahmajnan to jab koee shuddh antahkaran purush tvan-pad-lakshyarth aur tatpad-lakshyarth- donoan ko vedant ki riti se samajhakar, donoan ki ekata ko janakar apane ko brahm anubhav karata hai, tabhi hota hai aur tabhi apane se anyatv ke mithyatv ko janata hai; yahi brahmajnan ki pranila hai aur doosari sab pranali jhoothi hai. ye jo ahan-ahan karate haian so bhi aur jo ‘neti-neti’ karate haian, so bhi, upanishadh ke bina jo brahmajnan ki pranali hai vah arthashastriy hai aur sachchi nahian hai. brahmajnan ke pahale yah jagath bilakul sachcha hai. ab isamean jara eeshvar ki bat dekho! asal mean, duniya ke jitane sadhan hai, ve eeshvar ko kaboo mean karane ke lie haian. ap isamean kuchh atishyokti mat manana. yah atma svabhav se brahm hai aur yah sabako apane kaboo mean karana chahata hai, yahaan tak ki eeshvar ko bhi apane kaboo mean rakhana chahata hai.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500