vishay soochirasapanchadhyayi -svami akhandanand sarasvatipravachan 5ras ki divyata ka dhyanras ki divyata achchha ao, apane man ko bhagavan ke dham mean le chalean. bhakti siddhaant mean jisako dhyan bolate haian, yah aur siddhaantoan se alag tarah ka hota hai. yah nahian samajhana ki sab siddhaantoan mean dhyan ka ek hi arth hota hai. jaisa siddhaant usake anusar dhyan. bauddh kahate haian ki sansar ki kisi bhi vastu mean chitt ko ekagr mat hone do; kyoanki sab shoony hai. bauddhoan mean bhi do vibhag haian- jnani bauddh aur upasak bauddh adi buddh jnani buddh hue haian. jnani bauddh jo jnanamarg mean chalate haian, ve kahian bhi dhyan nahian lagate. jo upasak bauddh hoange ve adi buddh ka dhyan karate haian, jo buddh ki moorti bani rahati hai n, unamean ye amitabh haian, ye avalokiteshvar haian, ye gautam haian- aise buddhoan ka bahut bhed hota hai. jain mat mean dhyan ka abhipray doosara hi hota hai- vahaan bhi yahi kahate haian ki shoony ki taraph dekho-dekho ki vahaan kya maloom p data hai? unake yahaan sthan– vishesh mean dhyan ha hai- jaise nabhi hai, nabhi mean shoony hai- dekho vahaan kya hota hai, kya ata hai? usamean bhi do hote haian. adi- jinaka dhyan karane valoan ka alag upasana sampraday ho gaya aur shoony mean – se kaisi srishti hoti hai vahaan- isako dekhane valoan ka sampraday ho gaya aur shoony mean se kaisi srishti hoti hai vahaan- isako dekhane valoan ka sampraday alag. jo karm hai, vasana hai, sanskar hai, isi ko dekhate haian. charvak mat mean dhyan ki koee jaroorat hi nahian hai. khoob dhyan lagakar bhog karana, khoob dhyan lagakar dhan kamana, khoob dhyan lagakar sukh ka anubhav karana. yogi log kahate haian- apane lakshy mean chitt ki ekatanataka nam dhyan hai. ‘tatraikanata dhyanamh’ ekatanataka arth hai jaise- jab jana-bana ke roop mean soot phaila diya jata hai aur mashin chalati hai, kap da bunata chala ja raha hai; parantu ek soot toot gaya aur mashin chalana band ho jati hai. aise hi apane chittavritti ki dhara apane lakshy mean girati rahe, kahian bhi tootane n pave, isi ko ekatanata kahate haian, dhyan kahate haian. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj