रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 494

rasapanchadhyayi -svami akhandanand sarasvati pravachan 45 rasalila ka antarang-4 rasalila ki nityata aur usake chintan ka phal rasalila ka prasang keval dvaparayug mean jab bhagavan shrikrishn ka avirbhav hota hai, usi samay ka nahian hai. jo vastu ek sthan mean, ek kal mean, ek roop mean prakat hoti hai aur mit jati hai, usako to sansar bolate haian. parantu yah jo rasalila ka varnan hai, vah nity ras ka varnan hai, jo mool tattvaroop mean ho raha hai. rrigved mean kee aise mantr ate haian jinamean kaha gaya hai ki paramatma gop hai. thik yahi shabd hai ‘gopa’- vishnurgopa adabhyah gop mane jo gay ki raksha kare so gop; jo iandriyoan ki raksha kare so gop; jo manovrittiyoan ki raksha kare so gop. jo gayoan ke pichhe-pichhe rahakar ke unako charave, indriyoan ke pichhe rahe, manovrittiyoan ke pichhe rahe, sakshi rahe, drashta rahe, brahm rahe, adhishthan rahe, usako gop bolate haian. ek mantr haian rrikh parishisht mean- radhaya madhavo devo madhaven ch radhika . bibhrajante jane sva.............................. radha se madhav ki aur madhav se radha ki shobha hoti hai. ab yah prashn utha ki jab radha madhav keval dvapar ke aant mean prakat hue, to ved mean jo apaurushey vani hai, eeshvariy vani hai, anadi nity vani hai, radha ka, madhav ka, gopa-roop mean vishnu ka, kaise varnan ata hai? yahaan tak ki ved mean vraj ka bhi varnan ata hai; yatr gavo bhoori shrrianga ayasah rrigved ka is mantr mean vraj shabd ka prayog kiya gaya hai. jahaan b di-b di siangoanvali gauyean chalati haian, ati haian, jati haian arthat vah vraj golok hai. usake bhitar bhagavan vihar karate haian. phir ye jo upanishad haian, jaise gopalatapini upanishad hai, radhikopanishad hai, shrikrishnopanishadh hai, kya ye pramanik haian? to dekho, ham sab upanishadoan ko praman manate haian. jo log kahate haian ki keval dasahi upanishad praman haian ve sanatanadharm ki bat ko nahian janate. hamare mat mean to kam se kam gyarah sau ikatis upanishad hone chahie, abhi to do sau se jyada milate hi nahian hai. aur pratyek upanishad ko ham vedaroop vaise hi asmaryaman kartrik, sampradayavichchhedanaprapt apaurushey manate haian, sabako praman manate haian, bhala!

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500