रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 429

rasapanchadhyayi -svami akhandanand sarasvati pravachan 40 ras mean shrikrishn ki shobha upagiyaman....vanam upagiyaman udgayanh vanitashatayoothapah . malaan vibhradh vaijayantian vyacharanmandayanh vanam .. sharad, rritu, poornima tithi aur poorn chandrama ka uday. rakesh- raka-poornimatithi poornamasian eeshte iti rakeshah, athava eeshavasyamidamh rakaan eeshte iti rakesh. chandrama akash mean poornima ka hone se usake bhitar jo kalank hai vah ekadam spasht dikhata hai. saundary ke sath kalank ka ayut siddh sanbandh hai. jab tak kalank n lage tab tak sundarata kya? sah ten yoona mithyapavadavachasadabhimanasiddhiah nand-nandan gopijanavallabh murali manohar, pitambaradhari shyamasundar ke sath agar jhooth-mooth bhi kalank lag jay, mithya kalank bhi lag jay, to bhaee, logoan ki drishti mean yah to hoga ki usake kuchh haian; n hoan apani najar mean to kya, log to samajheange ki yah bhi unaki koee hai. vyarochatainaank ivodubhirvritah- enaank mane kalanki chandrama. jaise kalanki chandrama taraoan se ghirakar akash mean sushobhit hota hai aur taraean bhi koee panktibaddh nahian haian- koee kahian, koee kahian, koee kahian- vaise in shrikrishn ki shobha dekho, dharati par aj vrindavan-chandr ka uday hua hai; ye shyamasundar, saanvare-salone, yah yamunaji ka mand-manthar pravah, yah balukamay pulin, ye lata, ye vriksh, ye harin, ye mor, ye chakor, kya shobha hai! gopiyoan se ju dakar isaki shobha kitani badh gayi hai! yoan to chandrama svayan prakashaman hai aur isamean poornima ka chandr to aur bhi prakashaman hai, parantu kalank ki abhivyakti se aur taraoan se ghire hone par usaki jo shobha prakat hoti hai, vaisi hi shobha aj gopiyoan se ghire hue is vrindavan chandraki ho rahi hai. eeshvar ki jaisi shobha nirgun nirakar roop mean, pratyakchaitanyabhinn hokar ke, aantaryami ho karake, prajn sarveshvar sarvajn ke roop mean jaisi shobha roj hoti hai usaki apeksha aj usaki shobha vilakshan huee. vyarochat- arthath eeshvar ki shobha badh gayi. gopi n ho to eeshvar ki shobha kya? ye upasana ke jo shastr haian n, unako duniyadar log nahian janate haian, aur mahatma log unase chhipakar rakhate haian.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500