vishay soochirasapanchadhyayi -svami akhandanand sarasvatipravachan 4ras ke sankalp mean gopi-prem ki hetutaratrirvikshy ab ao, bhagavan ki lila mean pravesh karean. bhagavan ka kaivaly aur bhagavan ki lila. jisaka kaivaly, usi ki lila. lila n ho to kaivaly ki siddhi bilakul nahian ho sakati. lila ka nishedh karane par tab kaivaly ki siddhi hoti hai; parantu jo log lila nahian maneange kaivaly unake anubhav ka vishay hi nahian hoga. yah vedant ki ek bat ap dekho- pahale ham yah bamagole ki tarah dalate haian- yadi lila ka arop karek usaka apavad kiya jayega tab kaivaly ki siddhi hogi aur yadi lila ka arop kiya hi nahian jaega to kisaka apavad karake kaivaly ko siddhan kareang? isalie vedant mean prapanch ki utpatti, sthiti aur pralay ka jitana upayog hai brahm ki siddhi ke lie, lila ka bhi utana hi prayog hai. ab kaho yahaan vedant hi bagharane lag gaye; to yah isalie kaha ki jo buddhiman purush haian ve ‘lokavath tu lila kaivalyan’ is vedant-darshan ke sootr ko samajhean. shrishuk uvach ek chij aise a gayi bhagavan ke samane ki dekhakar unako apana akelapan khelana laga. ‘bhagavanapi ta ratriah vikshy rantuan manashchakre’- bhagavan haian apane anand mean paripoorn ‘svanandarasasantript, ahladinisamasanshlisht, savayan alhadasvaroop, parantu ek chij aisi a gayi bhagavan ke samane. jadoo to vah jo sirapar chadhakar bole. saundary to vah jo bhagavan ko bhi apani or khianch le, madhury to vah jo bhagavan ko bhi apani or khianch le.’ ‘bhagavanapi ta ratrirvikshy rantuan manashchakre’- aisi rat aisi rat aisi ratean ayian- ‘ratriah’- jinako dekhakar bhagavane ke man mean vihar ka sankalp utha ki agar aisi rat mean bhi vihar n kareange to, agar aisi rat mean bhi baansuri n bajegi, agar aisi rat mean bhi nrity nahian kiya, agar aisi ratri mean bhi gopiyoan ke sath kri da nahian ki to hamara bhagavan banana vyarth gaya. |
tika tippani aur sandarbh
- ↑ bhag. 10.29.1
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj