vishay soochirasapanchadhyayi -svami akhandanand sarasvatipravachan 34gopiyoan mean dasy ka hetu-3
yah gopi aur krishn ka samvad hai. rasalila mean krishn ne kaha ki tum log apane dharm, arth, kam, moksh, charoan purusharth ke anuroop acharan karo, charoan ko prapt karo, lok-paralok aur paramarth badhao. arth aur kam is lok ke lie avashyak haian. dhan bhi chahie aur bhog bhi chahie; parantu ve hone chahie dharm se niyantrit; aur jab arth aur bhog-donoan dharm ke lie laga die jate haian tab ye paralok ke sadhan ban jate haian; aur yadi nishkam hovean to dharm aantahkaran ko shuddh karake moksh ke yogy bana deta hai. moksh paramapurusharth haian. ek sajjan kahate the ki jaise dharm, arth, kam aur moksh char purusharth haian, vaise shakti bhi ek purusharth hai, ham shaktishali bane. hamare pas sharir mean bal ho, sena ka bal ho, atm-bal ho. yah atmada balada- ye shabd ved mean ate haian; bhagavanh bal bhi dete haian. parantu shakti ya bal svatantr purusharth nahian ho sakata, kyoanki bal to kisi purusharth ki prapti ke lie chahie hi, bal nahian hoga to manushy n to dharm par dridh rah sakega, n dhan kama sakega, n bhog kar sakega aur n moksh prapt kar sakega. bal to charoan purusharthoan mean sadharan sadhan hai. siddhi bhi arth, dharm, kam, moksh ke hi kam ati hai, atah siddhi koee svatantr purusharth nahian hai. par gopiyaan kahati haian ki n to hamean dharm chahie, n arth chahie, n bhog chahie n moksh chahie, hamako to paanchavaan purusharth prem chahie. gau deshvar sampraday mean bhakt log purusharth paanch manate haian; paanchavaan purusharth hai, bhagavath-prem. bhagavanh ka prem dharm se, arth se, bhog se, moksh se sabase oopar hai. sansar ka prem to bhog ke lie hota hai, kamaee ke lie hota hai ya dharm ke lie hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj