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(lekhak- kavyatirth prophesar shrilautusianh ji gautam, em. e., el. ti., em. ar. e. es.)
bhagavan shrikrishn ka jivan vichitrataoan se bhara hua hai. unaki lilaean anoothi haian, batean rahasyamayi hai, upadesh nirala hai, kathan-shaili advitiy hai, unaka tattvajnan adbhut hai aur rajaniti anokhi haian unake jivan ke jis bhag par drishti daliye, divyata ke darshan hoange, jis drishti se dekhiye, asadharan pratit hoga. madbhagavat mean aya hai ki jab shrikrishn kans ki mallashala mean utare to 'jaki rahi bhavana jaisi. prabhu moorati dekhi tin taisi ..' ki si halat ho gayi. bhaktoan ne unhean kisi aur hi roop mean dekha, samalochakoan ne doosare hi roop mean, mitroan aur anuyayiyoan ne usase bilakul bhinn roop mean shatruoan ne to sarvatha aur hi roop mean. ab tak nana prakar ke log unhean nana roopoan mean dekha karate haian. aur unhean yogeshvar samajhakar yog mean lag jata hai to koee unaki ras lila ki lila mean lin ho jata hai koee unake amooly upadeshoan ka anusaran kar anant shakti labh karata hai to koee shrikrishn ka nam le-lekar uchchhalata poorn jivan banata hai aur ant mean sarvanash ke samudr mean girata hai.
aur to aur, vanshidhar ke is vividhatamay jivan se vismay mean p dakar yahaan tak kalpana kar dali hai ki shrikrishn ek nahian anek the. gita ke vakta shrikrishn koee aur the aur vrindavan-vihari shrikrishn koee doosare. isi prakar ki aur bhi anek kalpanaean unake sambandh mean ki gayi hai. par isamean koee sandeh nahian ki shrikrishn ka jivan alaukik tha. jo log sanatan-dharm ki shital chhaya mean apana jivan yapan karate haian, unake liye to vah param purush ke poorn avatar svayan bhagavan hi hai aur udar-hriday itar dharmavalambi bhi, jo unhean avatar nahian manate, bhagavan shrikrishn ko ek mahapurush- adabhut purush aisa purush jisase adhik shreshth purush koee ab tak nahian hua manate hai. in sab batoan par vichar karane ke bad shrikrishn kya the, unaki lila kya thi, yah samajhana man-buddhi ke pare ka vishay ho jata hai, jo adhyatmik sadhana ke dvara -anubhav ke dvara hi jana ja sakata hai, par ajakal log tark ki tali mean pade़ hue buddhi vad ka bajar garm hai, isiliye un logoan ko jo buddhi se age badhakar nahian ja sakate ya jana hi nahian chahate va yahaan tak jane mean vishvas nahian karatean, prabal pramanoan aur akhandaniy yuktiyoan ke abhav mean kabhi santosh ho hi nahian sakata. isaliye unake samane apani batoan ko sapraman aur yuktisahit upasthit karana hi vachchhaniy hoange.
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