रघुनाथदास की पुरी यात्रा

raghunathadas ko nityanand prabhu ke darshan

gau d desh mean gauraang ke bad yadi kisi mahapurush ke nam ki dhoom thi to vah thi shri nityanand ke nam ki. sannh‍yasi hokar anek desh-deshanh‍taroan mean paribhraman karane ke bad shri nith‍yananh‍d maharaj shri gauraang ke sharanapann hue the aur unh‍hian ki ajna se ve gau d-pradesh mean harinam ka prachar kar rahe the. unh‍hoanne panihati gram ko harinam prachar ka pradhan kenh‍dr bana rakha tha. raghunathadas ki bhi ichh‍chha yah ananh‍d lootane ki huee. pita ne bhi rok nahian lagayi. unh‍hoanne bhi ab ‘rash‍sa dhil’ niti se kam lena aramh‍bh kar diya- yani jaise big de hue gho de ki rash‍si ke sirph chhor ko majabooti se pak de rahakar ‘jayaga kahaan, rash‍si ka chhor to hath mean hai’ yah sochakar rash‍si ko bilh‍kul dhila karake ji bharakar uchhalane-koodane ke liye use sh‍vatanh‍tr kar diya jata hai, vaise hi govardhanadas ne raghunathadas par nigah rakhane valoan ko to aur adhik savadhani ke sath kam karane ka adesh kar diya tha, par oopar se sh‍pashh‍t dikhalayi dene vala banh‍dhan hata liya tha. isiliye b di khushi ke sath raghunathadas ko panihati jane ki anumati mil gayi. raghunathadas panihati gaye, shri nith‍yananh‍d ke darshan se apane netroan ko sukh pahuanchaya aur harinam sankirtan ki dhh‍vani se apane karn vivaroan ko pavan kiya. yahi nahian, shri nith‍yananh‍d ki daya se inh‍hean samavet asankhh‍y vaishnav janoan ko dahi-chiure ka mahaprasad chadhane ka bhi suavasar praph‍t ho gaya. doosare din bahut-sa dan-punh‍y karake shri nith‍yananh‍d ji se ajna lekar ghar ko a gaye. ghar a gaye- par sharir se, man se nahian.

ghar se palayan

kirtan-samaroh mean sammilit hokar to ab ve bilh‍kul hi bekaboo ho gaye. idhar inh‍hoanne yah bhi sun rakha tha ki gau d desh ke saik doan bhakt chaturmash‍yabhar shri chaitanh‍y charanoan mean nivas karane ko nilachal ja rahe haian; is sh‍varn sanyog ko ve kisi tarah hath se jane dena nahian chahate the. ek din bhagavath‍prerit mahamaya ne ek sath sare-ke-sare dyodhidaroan ko nidra mean dal diya aur sabera hote-n-hote raghunath mahal ki chaharadivari se nikalakar nau-do-gh‍yarah ho gaye. idhar jh‍yoan hi maloom hua ki raghunath nahian haian to sare mahal mean sanasani phail gayi. poorv, pashchim, uttar, dakshin- sabhi dishaoan ko adami dau d p de; par vahaan milane ko ab raghunath ki chhaanh bhi nahian thi. anuman kiya gaya ki kahian puri n gaya ho. unh‍hoanne paanch ghu dasavaroan ko puri ke rash‍te par dau da diya; par vahaan raghunathadas kahaan the? bhagavan ne unh‍hean yah buddhi di ki am s dak hokar jana thik nahian. anek yatriyoan se bheant hogi. poochheange- kaun ho, kahaan se aye? unh‍hean kh‍ya uttar dooanga. batalane se bhed khulata hai aur un yatriyoan mean kh‍ya maloom koee jan-pahachan ka hi nikal aye aur mere liye khuphiya pulis ka karmachari ban baithe! sidhe ootapataang jangal ke rash‍te se jana achchha hai. isalie ve pagadandi ke raste se gaye aur rat hate-hote pray: tis mil par ja pahuanche. idhar yatriyoan ka sang lene ke bad govardhanadas ke adamiyoan ko jab shivananh‍d se maloom hua ki raghunath unake sath nahian aye, tab hatash hokar ve laut aye. sare mahal mean kuharam mach gaya. hitoo-mitr-sabhi aansoo bahakar samavedana prakat karate aur samajhate ki sabaka rakshak ekamatr eeshh‍var hai, isaliye chinh‍ta nahian karani chahiye; par unh‍hean dhaandhas n hota.

jagannath mandir puri

ek rajakumar, jo kabhi ek pag bhi bina savari ke n chalata tha, vah aj b de-b de vikat batohiyoan ke bhi kan kat gaya. uth‍kat vairagi raghunath ko pratham din ki yatra samaph‍t karane ke bad ek gh‍vale ke ghar mean basera mila aur usake diye hue tho de-se doodh par basar karake doosare din bilakul t dake phir kooch kar diya aur is tarah lanbi chalaee karake qarib ek mahine ka rash‍ta raghunath ne kul barah dinoan mean tai kar dala aur in barah dinoan mean unh‍hoanne kul tin bar rasoee banakar apane udarakunh‍d mean ahuti di. is prakar prabhusevit nilachal puri ke darshan hote hi inh‍hoanne use namash‍kar kiya.