- mahabharat shanti parv ke ‘mokshadharm parv’ ke aantargat adhyay 306 ke anusar yog aur saankhy ke svaroop ka varnan tatha atmajnan se mukti ka varnan is prakar hai[1]-
vishay soochi
vasishth se janak ka anurodh
janak ne poochha- munishreshhth! apane kshar ko anek roop aur akshar ko ekaroop bataya; kiantu in donoan ke tattv ka jo nirnay kiya gaya hai, use maian ab bhi sandeh ki drishti se hi dekhata hooan. nishhpap maharshe! jise ajnani purush (anek roopamean) aur jnani purush ek roop mean janate haian, us paramathma ka tathv maian apani shthool buddhi ke karan samajh nahian pata hooan. mere us kathan mean tanik bhi sanshay nahian hai. anagh! yadyip apane kshar aur akshar ko samajhane ke liye anek prakar ki yuktiyaan batayi haian tathapi meri buddhi asthir hone ke karan maian un sari yuktiyoan ko mano bhool gaya hooan. isaliye is nanathv aur ekathv–roop darshan ko maian pun: sunana chahata hooan. buddh (jnanavanh) khya hai? apratibuddh (jnanahin) khya hai? tatha buddhayaman (jney) khya hai? yah thik-thik bataiye. bhagavanh maian vidya, avidya, akshar aur kshar tatha saankhhy aur yog ko prithakh-prithakh poornaroop se samajhana chahata hooan.
vasishhth ji ne kaha— maharaj! tum jo-jo batean poochh rahe ho, maian un sabaka bhali-bhaanti uthtar dooanga. is samay yogasamhbanhdhi krithy ka prithakh hi varnan kar raha hooan, suno. yogiyoan ke liye pradhan kartavhy hai dhhyan. vahi unaka param bal hai. yog ke vidvanh us dhhyan ko do prakar ka batalate haian— ek to man ki ekagrata aur doosara pranayam. pranayam ke bhi do bhed haian—sagun aur nirgun. inamean se jis pranayam mean man ka samhbanhdh sagun ke sath rahata hai, vah sagun pranayam hai aur jisamean man ka samhbanhdh nirgun ke sath rahata hai, vah nirgun pranayam hai. nareshhvar! malathyag, mootrathyag aur bhojan—in tin karyoan mean jo samay lagata hai, usamean yog ka abhhyas n kare. shesh samay mean tathparatapoorvak yog ka abhhyas karana chahiye. buddhimanh yogiko chahiye ki pavitr ho manake dvara shrotr adi indriyoan ko shabhd adi vishayoan se hatave evan baees[2] prakar ki preranaoan dvara us jararahit jivathma ko, jise manishi purushoan ne athmashvaroop bataya hai, chaubis tathvoan ke samudayaroop prakriti se pare param purush paramathma ki aur prerit kare. hamane gurujanoan ke mukh se suna hai ki jo log is prakar pranayam karate haian, ve sada hi parabrahm paramathma ke janane ke adhikari hote haian. jisaka man sada dhhyan mean sanlaghn rahata hai, aise yogi ke hi yoghy yah vrat hai anhyatha bahirmukh chittavale purush ke liye yah nahian hai. yah nishchitaroop se janana chahiye. yogi sab prakar ki asaktiyoan se mukht ho mitahari aur jitendriy bane tatha ratri ke pahale aur pichhale bhag mean man ko athma mean ekagr kare.[1]
mithileshvar! jab yogi man ke dvara samhpoorn indriyoan ko aur buddhi ke dvara man ko sthir karake paththar ki bhaanti avichal ho jay, sookhe kath ki bhaanti nishhkamhp aur parvat ki tarah sthir rahane lage tabhi shashtr ke vidhan ko janane vale vidvan purush apane anubhav se hi usako yogayukht kahate haian. jis samay vah n to sunata haian, n sooanghata hai, n shvad leta hai, n dekhata hai aur n shparsh ka hi anubhav karata hai, jab usake man mean kisi prakar ka sankalhp nahian uthata tatha kath ki bhaanti sthit hokar vah kisi bhi vashtu ka abhiman ya sudh-budh nahian rakhata, usi samay manishi purush use apane shuddhashvaroop ko prapht evan yogayukht kahate haian. us avashtha mean vah vayurahit shthan mean rakhe hue nishhchal bhav se prajhvalit dipak ki bhaanti prakashit hota hai. liang sharir se usaka koee samhbanhdh nahian rahata. vah aisa nishhchal ho jata hai ki usaki oopar-niche athava madhhy mean kahian bhi gati nahian hoti. jinaka sakshathkar kar lene par manushhy kuchh bol nahian pata, yogakal mean yogi usi paramathma ko dekhe. vaths! mujhe-jaise logoan ko apane-apane hriday mean sthit sab ke jnata anhtarathma ka hi jnan prapht karana uchit hai. dhhyananishhth yogi ko apane hriday mean usi prakar paramathma ka sakshath darshan hota hai jaise dhoomarahit agni ka, kiranamalaoan se mandit soory ka tatha akash mean vidyuth ke prakash ka darshan hota hai. dhairyavanh, manishi, brahmabodhak shashtroan mean nishhtha rakhane vale aur mahathma brahman hi us ajanhma evan amritashvaroop brahm ka darshan kar pate haian. vah brahm anu se bhi anu aur mahanh se bhi mahanh kaha gaya hai. samhpoorn praniyoan ke bhitar vah anhtaryamiroop se avashhy sthir rahata he tathapi kisi ko dikhayi nahian deta hai. sookshhm buddhiroop dhan-samhpanhn purush hi manomay dipak ke dvara us lokashtrashhtha paramathma ka sakshathkar kar sakate haian. vah paramathma mahanh anhdhakar se pare aur tamogun se rahit hai; isaliye ved ke paragami sarvajn purushoan ne use tamonud (ajnan nashak) kaha hai. vah nirmal, ajnanarahit liangahin aur aliang nam se prasiddh (upadhishoonhy) hai. yogiyoan ka yog hai. isake siva yog ka khya lakshan ho sakata hai. is tarah sadhana karane vale yogi sab ke drashhta ajar-amar paramathma ka darshan karate haian .
tathvoan ki uthpatti ka varnan
yahaan tak maianne tumhhean yartharoop se yog-darshan ki bat batayi hai, ab saankhhy ka varnan karata hooan; yh vicharapradhan darshan hai. nripashreshhth! prakritivadi vidvanh mool prakriti ko avhyakht kahate haian. usase doosara tathv prakat hua, jise mahatathv kahate haian. mahatathv se ahankar prakat hua, jo tisara tathv hai. aisa hamare sunane mean aya hai. ahankar se paanch sookshhm bhootoan ki arthath panchatanhmatraoan ki uthpatti huee; yah saankhhyathmadarshi vidvanoan ka kathan hai. ye ath prakritiyaan haian. inase solah tathvoan ki uthpatti hoti hai, jinhhean vikar kahate haian. paanch jnanendriyaan, paanch karmendriyaan, ek man aur paanch shthoolabhoot- ye solah vikar haian. inamean se akash adi paanch tathv aur paanch jnanendriyaan– ye vishesh kahalate haian. saankhhyashashtriy vidhi- vidhan ke jnata aur sada saankhhyamarg mean hi anurakht rahane vale manishi purush itani hi saankhhyasamhmat tathvoan ki sankhhya batalate haian. arthath avhyakht, mahatathv, ahankar tatha panchatanhmatra- in ath prakritiyoan sahit uparyukht solah vikar milakar kul chaubis tathv saankhhyashashtr ke vidvanoan ne shvikar kiye haian.[3]
jo tattv jisase uthpanhn hota hai, vah usi mean lin bhi hota hai. anulomakram se un tathvoan ki uthpatti hoti hai (jaise prakriti se mahatathv, mahatathv se aanhakar, ahankar se sookshhm bhoot adi ke kram se srishti hoti hai); parantu unaka sanhar vilomakram se hota hai (arthath prithhvi ka jal mean, jal ka tej mean aur tej ka vayu mean lay hota hai. is tarah sabhi tathv apane-apane karan mean lin hote haian). ye sabhi tathv anhtarathma dvara hi rache jate haian . jaise samudr mean uthi huee laharean phir usi mean shanht ho jati haian, usi prakar samhpoorn gun (tathv) sada anulomakram se uthpanhn hote aur vilomakram se apane karanabhoot gunoan (tathv) mean hi lin ho jate haian. nripashreshhth! itana hi prakriti ke sarg aur pralay ka vishay hai. pralayakal mean isaka ekathv hai aur jab rachana hoti hai, tab isake bahut bhed ho jate haian. rajenhdr! jnananipun purushoan ko isi prakar prakriti ka ekathv aur nanathv janana chahiye. avhyakht prakriti hi adhishhthata purush ko srishtikal mean nanathv ki or le jati hai. yahi purush ke ekathv ka nidarshan hai. arthatathv ke jnata purush ko yah janana chahiye ki pralayakal mean prakriti mean bhi ekata aur srishtikal mean anekata rahati hai. isi prakar purush bhi pralayakal mean ek hi rahata hai; kiantu srishtikal mean prakriti ka prerak hone ke karan usamean nanathv ka arop ho jata hai. paramathma hi prasavatmika prakriti ko nana roopoan mean parinat karata hai. prakriti aur usake vikar ko kshetr kahate haian. chaubis tathvoan se bhinhn jo pachisavaan tathv mahanh athma hai, vah kshetr mean adhishhthataroop se nivas karata hai. rajenhdr! isiliye yatishiromani use adhishhthata kahate haian. kshetroan ka adhishhthan hone ke karan vah adhishhthata hai, aisa hamane sun rakha hai.
vah avhyakhtasanjnak kshetr (prakriti) ko janata hai, isaliye kshetrajn kahalata hai aur prakrit shariraroopi puroan mean anhtaryamiroop se shayan karane ke karan use ‘purush’ kahate haian. vashtav mean kshetr anhy vashtu hai aur kshetrajn anhy. kshetr avhyakht kaha gaya hai aur kshetrajn usaka jnata pachisavaan tathv athma hai. jnan anhy vashtu hai aur jney usase bhinhn kaha jata hai. jnan avhyakht kaha gaya hai aur jney pachisavaan tathv athma hai. avhyakht ko kshetr kaha gaya hai. usi ko sattv (buddhi) aur shasak ki bhi sanjna di gayi hai; parantu pachisavaan tathv paramapurush paramathma jad tathv aur eeshhvar se rahit bhinhn hai. itana hi saankhhyadarshan hai. saankhhyake vidvanh tathvoan ki sankhhya (ganana) karate aur prakriti ko hi jagath ka karan batate haian. isiliye is darshan ka nam saankhhyadarshan hai. saankhhyavethta purush prakritisahit chaubis tathvoan ki pariganana karake paramapurusho ko jad tathvoan se bhinhn pachisavaan nishchit karate haian. vah pachisavaan prakritiroop nahian hai. usase sarvatha bhinhn jnanashvaroop mana gaya hai. jab vah apane-apako prakriti se bhinhn nithyachinhmay jan leta hai, us samay keval ho jata hai arthath apane vishuddh parabrahmaroop mean sthit ho jata hai. is prakar maianne tumase yah samhyaghdarshan (saankhhy) ka yathavath roop se varnan kiya hai. jo ise is prakar janate haian, ve shanhtashvaroop brahma ko prapht hote haian. prakriti-purushaka prathyaksh-darshan (aparoksh-anubhav) hi samhyaghdarshan hai. ye jo gunamay tathv haian, inase bhinhn paramapurush paramathma nirgun haian.[4]
shatrudaman naresh! jinaki buddhi nanathv ka darshan karati hai, unhhean samhyakh-jnan ki prapti nahian hoti. aise logoan ko baranbar sharir dharan karana p data hai. jo is sare prapanch ko hi janate haian, ve isase bhinhn paramathma ka tathv n janane ke karan nishhchay hi shariradhari hoange aur sharir tatha kam-krodh adi doshoan ke vashavarti bane raheange. ‘sarv’ nam hai avhyakht prakriti ka aur usase bhinhn pachisavean tathv paramathma ko asarv kaha gaya hai. jo unhhean is prakar janate haian, unhhean avagaman ka bhay nahian hota hai.[5]
tika tippani aur sandarbh
- ↑ 1.0 1.1 mahabharat shanti parv adhyay 306 shlok 1-13
- ↑ jaise gh de mean jal bhara jata hai, usi prakar padaangushhth se lekar moordhatak samhpoorn sharir mean nasika ke chhidroan dvara vayu ko khianchakar bhar le. phir brahmaranhdhr (moordha) se vayu ko hatakar lalat mean shthapit kare. yah pranavayu ke prathyahar ka pahala shthan hai. isi prakar uthtarothtar hatate aur rokate hue kramash: bhroomadhhy, netr, nasikamool, jihavamool, kanhthakoop, hridayamadhhy, nabhimadhhy, medhr (upashthaka mool bhag), udar, guda, oorumool, oorumadhhy, janu, chitimool, janghamadhhy, gulhph aur padaangushhth— in shthanoan mean vayu ko le jakar shthapit kare. in attharah shthanoan mean kiye hue prathyaharoan ko attharah shthano mean kiye hue prathyaharoan ko attharah prakar ki prerana samajhana chahiye. inake siva dhhyan, dharana, samadhi tatha ‘sathvapurushanhyata khhyati’ (buddhi aur purush in donoan ki bhinhnata ka bodh)— ye char preranaean aur haian. ye hi sab milakar baees prakar ki preranaean kahi gayi haian.
- ↑ mahabharat shanti parv adhyay 306 shlok 14-30
- ↑ mahabharat shanti parv adhyay 306 shlok 31-46
- ↑ mahabharat shanti parv adhyay 306 shlok 47-50
sanbandhit lekh
mahabharat shanti parv mean ullekhit kathaean
rajadharmanushasan parv
yudhishthir ke pas narad adi maharshiyoan ka agaman
| yudhishthir ka karn ko shap milane ka vrittaant poochhana
| narad ka karn ko shap prapt hone ka prasang sunana
| karn ko brahmastr ki prapti aur parashuram ka shap
| karn ki madad se duryodhan dvara kaliangaraj kanya ka apaharan
| karn ke bal aur parakram se prasann hokar jarasandh ka use aangadesh ka raja banana
| yudhishthir ka striyoan ko shap
| yudhishthir ka arjun se antarik khed prakat karana
| arjun ka yudhishthir ke mat ka nirakaran karana
| yudhishthir ka vanaprasth evan sannyasi jivan ka nishchay
| bhim ka raja ke lie sannyasi ka virodh
| arjun ka iandr aur rrishi balakoan ke sanvad ka varnan
| nakul ka grihasth dharm ki prashansa karate hue yudhishthir ko samajhana
| sahadev ka yudhishthir ko mamata aur asakti se mukt rajy karane ki salah dena
| draupadi ka yudhishthir ko rajadandadharanapoorvak shasan ke lie prerit karana
| arjun dvara raj rajadand ki mahatta ka varnan
| bhim ka raja ko moh chho dakar rajy-shasan ke lie prerit karana
| yudhishthir dvara bhim ki bat ka virodh evan munivritti-jnani mahatmaoan ki prashansa
| janak ka drishtaant sunakar arjun dvara yudhishthir ko sannyas grahan se rokana
| yudhishthir dvara apane mat ki yatharthata ka pratipadan
| munivar devasthan ka yudhishthir ko yajnanushthan ke lie prerit karana
| devasthan muni dvara yudhishthir ke prati uttam dharm-yajnadi ka upadesh
| kshatriy dharm ki prashansa karate hue arjun pun: yudhishthir ko samajhana
| vyas ji dvara shankh aur likhit ki katha sunana
| vyas dvara sudyumn ke dandadharmapalan ka mahattv sunakar yudhishthir ko ajna dena
| vyas ka yudhishthir ko hayagriv ka charitr sunakar kartavyapalan ke lie jor dena
| senajit ke upadesh yukt udgaroan ka ullekh karake vyas ka yudhishthir ko samajhana
| yudhishthir dvara dhan ke tyag ki mahatta ka pratipadan
| yudhishthir ko shokavash sharir tyagane ko udyat dekh vyas ka samajhana
| ashma rrishi evan janak ke sanvad dvara vyas dvara yudhishthir ko samajhana
| shrikrishn dvara narad-srianjay sanvad ke roop mean yudhishthir ke shok nivaran ka prayatn
| maharshi narad aur parvat ka upakhyan
| suvarnashthivi ke janm, mrityu aur punarjivan ka vrittaant
| vyas ka anek yuktiyoan se yudhishthir ko samajhana
| vyas ka yudhishthir ko samajhate hue devasur sangram ka auchity siddh karana
| karmoan ko karane aur n karane ka vivechan
| papakarm ke prayashchitoan ka varnan
| svayambhuv manu ke kathanusar ka dharm ka svaroop
| pap se shuddhi ke lie prayashchit
| abhakshy vastuoan ka varnan
| dan ke adhikari evan anadhikari ka vivechan
| vyasaji aur shrikrishn ki ajna se yudhishthir ka nagar mean pravesh
| nagar pravesh ke samay puravasiyoan evan brahmanoan dvara raja yudhishthir ka satkar
| charvak ka brahmanoan dvara vadh
| charvak ko prapt hue var adi ka shrikrishn dvara varnan
| yudhishthir ka rajyabhishek
| yudhishthir ka dhritarashtr ke adhin rahakar rajy vyavastha ke lie apane ka bhaiyoan ko niyukt karana
| yudhishthir aur dhritarashtr ka yuddh mean mare gaye sage-sanbandhiyoan ka shraddhakarm karana
| yudhishthir dvara bhagavan shrikrishn ki stuti
| yudhishthir dvara diye hue bhavanoan mean sabhi bhaiyoan ka pravesh aur vishram
| yudhishthir dvara brahmanoan evan ashritoan ka satkar
| yudhishthir aur shrikrishn ka sanvad
| shrikrishn dvara bhishm ki prashansa tatha yudhishthir ko unake pas chalane ka adesh
| bhishm dvara shrikrishn ki stuti-bhishmastavaraj
| parashuram dvara hone vale kshatriy sanhar ke vishay mean yudhishthir ka prashn
| parashuram ke upakhyan kshatriyoan ka vinash tatha pun: utpann hone ki katha
| shrikrishn dvara bhishm ke gun-prabhav ka varnan
| shrikrishn ka bhishm ki prashansa karate hue unhean yudhishthir ko dharmopadesh dene ka adesh dena
| bhishm dvara apani asarmathata prakat karane par bhagavan shrikrishn ka unhean var dena
| pandavoan v rrishiyoan ka bhishm se vida lena
| shrikrishn ki pratashcharya
| satyaki dvara krishn ka sandesh pakar yudhishthir ka bhaiyoan sahit kurukshetr mean ana
| shrikrishn aur bhishm ki batachit
| bhishm dvara yudhishthir ko gun-kathanapoorvak prashn karane ka adesh dena
| bhishm ke ashvasan par yudhishthir ka unake samip jana
| yudhishthir ke poochhane par bhishm dvara rajadharm ka varnan
| raja ke lie purusharth, saty, brahmanoan ki adandaniyata
| raja ki parihasashilata tatha mriduta mean prakat hone vale dosh
| raja dvara dharmanukool nitipoorn bartav ka varnan
| bhishm dvara rajyaraksha ka varnan
| yudhishthir ka bhishm se vida lekar hastinapur mean pravesh
| brahma ji ke nitishastr ka varnan
| raja prithu ke charitr ka varnan
| varnadharm ka varnan
| ashram dharm ka varnan
| brahman dharm aur kartavyapalan ka mahattv
| varnashram dharm ka varnan
| rajardham ka varnan
| indraroopadhari vishnu aur mandhata ka sanvad
| rajadharm ke palan se charoan ashramoan ke dharm ka phal
| rashtr ki raksha aur unnati
| raja ki avashyakata ka pratipadan
| vasumana aur brihaspati ka sanvad
| raja ke n hone se praja ki hani aur hone se labh ka varnan
| raja ke pradhan kartavy
| dandaniti dvara yugoan ke nirman ka varnan
| raja ko ihalok v paralok mean sukh prapti karane vale chhattis gun
| dharmapoorvak prajapalan hi raja ka mahan dharm
| raja ke lie sadachari vidvan purohit ki avashyakata
| vidvan sadachari purohit ki avashyakata
| brahman aur kshatriy mean mel rahane se labhavishayak puroorava ka upakhyan
| brahman aur kshatriy mean mel se labh ka pratipadan karane vale muchukund ka upakhyan
| rajy ke kartavy ka varnan
| yudhishthir ka rajy se virakt hone par bhishm dvara rajy ki mahima ka varnan
| uttam-adham brahmanoan ke sath raja ka bartav
| kekayaraja tatha rakshas ka upakhyan
| kekayaraja ki shreshthata ka vistrit varnan
| apattikal mean brahman ke lie vaishyavritti se nirvah karane ki chhoot
| luteroan se raksha ke lie shastr dharan karane ka adhikar
| rakshak ko samman ka patr svikar karana
| rritvijoan ke lakshan
| yajn aur dakshina ka mahatv
| tap ki shreshthata
| raja ke lie mitr aur amitr ki pahachan aur unake sath nitipoorn bartav
| mantri ke lakshanoan ka varnan
| kutumbijanoan mean dalabandi hone par kul ke pradhan purush ke kary
| shri krishn aur narad ji ka sanvad
| mantriyoan ki pariksha tatha raja aur rajakiy manushyoan se satarkata
| kalakavrikshiy muni ka upakhyan
| sabhasad adi ke lakshan
| gupt salah sunane ke adhikari aur anadhikari tatha gupt-mantrana ki vidhi evan nirdesh
| indr aur vrihaspati ke sanvad mean madhur vachan bolane ka mahatv
| raja ki vyavaharik niti v mantrimandal ka sanghatan
| dand ka auchity tatha doot v senapati ke gun
| raja ke nivasayogy nagar evan durg ka varnan
| prajapalan vyavahar tatha tapasvijanoan ke samadar ka nirdesh
| rashtr ki raksha tatha vriddhi ke upay
| praja se kar lene tatha kosh sangrah karane ka prakar
| raja ke kartavy ka varnan
| utathy ka mandhata ko upadesh
| raja ke lie dharmapalan ki avashyakata
| utathy ke upadesh mean dharmacharan ka mahatv
| raja ke dharm ka varnan
| raja ke dharmapoorvak achar ke vishay mean vamadevaji ka vasumana ko upadesh
| vamadev ji ke dvara rajochit bartav ka varnan
| vamadev ke upadesh mean raja aur rajy ke lie hitakar vartav
| vijayabhilashi raja ke dharmanukool bartav tatha yuddhaniti ka varnan
| raja ke chhalarahit dharmayukt bartav ki prashansa
| shooravir kshatriyoan ke kartavy tatha sadnati ka varnan
| indr aur ambarish ke sanvad mean nadi aur yajn ke roopoan ka varnan
| samarabhoomi mean jujhate hue mare jane vale shooraviroan ko uttam lokoan ki prapti ka kathan
| shooraviroan ko svarg aur kayaroan ko narak ki prapti
| sainyasanchalan ki riti-niti ka varnan
| bhinn-bhinn desh ke yoddhaoan ka svabhav v acharan ke lakshan
| vijayasoochak shubhashubh lakshanoan v balavan sainikoan ka varnan
| shatru ko vash mean karane ke liye raja ka niti se kam lena
| dushtoan ko pahachanane ke vishay mean indr aur brihaspati ka sanvad
| rajy, khajana aur sena se vanchit kshemadarshi raja ko kalakavrikshiy muni ka upadesh
| kalakavrikshiy muni ke dvara gaye hue rajy ki prapti ke lie vibhinn upayoan ka varnan
| kalakavrikshiy muni ka videharaj tatha kosalarajakumaroan ka mel karana
| videharaj ka kosalaraj ko apana jamata banana
| ganatantr rajy ka varnan aur usaki niti
| mata-pita tatha guru ki seva ka mahattv
| saty-asaty ka vivechan
| dharm ke lakshan v vyavaharik niti ka varnan
| sadachar aur eeshvarabhakti ko du:khoan se chhutane ka upay
| manushy ke svabhav ki pahachan batane vali bagh aur siyar ki katha
| tapasvi ooant ke alasy ka kuparinam aur raja ka kartavy
| saritaoan aur samudr ka sanvad
| dusht manushy dvara ki huee ninda ko sah lene se labh
| raja tatha rajasevakoan ke avashyak gun
| sajjanoan ke charitr ke vishay mean maharshi aur kutte ki katha
| kutte ka sharabh ki yoni se maharshi ke shap se pun: kutta ho jana
| raja ke sevak, sachiv adi aur raja ke gunoan v unase labh ka varnan
| sevakoan ko unake yogy sthan par niyukt karane ka varnan
| satpurushoan ka sangrah v kosh ki dekhabhal ke lie raja ko prerana dena
| rajadharm ka sararoop mean varnan
| dand ke svaroop, nam, lakshan aur prayog ka varnan
| dand ki utpatti ka varnan
| dand ka kshatriyoan kean hath mean ane ki parampara ka varnan
| trivarg ke vichar ka varnan
| pap ke karan raja ke punarutthan ke vishay mean aangarishth aur kamandak ka sanvad
| indr aur prahlad ki katha
| shil ka prabhav, abhav mean dharm, saty, sadachar aur lakshmi ke n rahane ka varnan
| sumitr aur rrishabh rrishi ki katha
| raja sumitr ka mrig ki khoj mean tapasvi muniyoan ke ashram par pahuanchana
| sumitr ka muniyoan se asha ke vishay mean prashn karana
| rrishabh ka sumitr ko viradyumn v tanu muni ka vritant sunana
| tanu muni ka viradyumn ko asha ke svaroop ka parichay dena
| rrishabh ke upadesh se sumitr ka asha ko tyag dena
| yam aur gautam ka sanvad
| apatti ke samay raja ka dharm
- apaddharm parv
apattigrast raja ke karttavy ka varnan | brahmanoan aur shreshth rajaoan ke dharm ka varnan | dharm ki gati ko sookshm batana | raja ke lie kosh sangrah ki avashyakata | maryada ki sthapana aur amaryadit dasyuvritti ki ninda | bal ki mahatta aur pap se chhootane ka prayashritt | maryada ka palan karane vale kayavy dasyu ki sadgati ka varnan | raja ke dvara kisaka dhan lene v n lene tatha kaise bartav kare isake vichar ka varnan | shatruoan se ghire raja ke krirttavy ka varnan | raja ke krirttavy ke vishay mean bidal v choohe ka akhyan | shatru se savadhan rahane ke vishay mean raja brahmadatt aur poojani chi diya ka sanvad | bharadvaj kanik ka saurashtradesh ke raja ko kootaniti ka upadesh | vishvamitr aur chandal ka sanvad | apatkal mean dharm ka nishchay | uttam brahmanoan ke sevan ka adesh | baheliye aur kapot-kapoti ka prasang | kabootar dvara apani bharya ka gunagan v pativrata stri ki prashansa | kabootari ka kabootar se sharanagat vyadh ki seva ke lie prarthana | kabootar dvara atithi-satkar aur apane sharir ka baheliye ke lie parityag | baheliye ka vairagy | kabootari ka vilap aur agni mean pravesh kar un donoan ko shvargalok ki prapti | baheliye ko shvargalok ki prapti | indrot muni ka janamejay ko phatakarana | janamejay ka indrot muni ki sharan mean jana | indrot ka janamejay ko sharan dena | indrot ka janamejay ko dharmopadesh dena | brahman balak ke jivit hone ki katha | narad ji ka semal vriksh se prashn | narad ji ka semal ko usaka ahankar dekhakar phatakarana | vayu ka semal ko dhamakana aur semal ka vicharamagn hona | semal ka har svikar kar balavan ke sath vair n karane ka upadesh | samast anartho ka karan lobh ko batakar usane hone vale papoan ka varnan | shreshth mahapurushoan ke lakshan | ajnan aur lobh ko hi samast doshoan ka karan siddh karana | man aur iandriyoan ke sanyam roop dam ka mahatmy | tap ki mahima | saty ke lakshan, svaroop aur mahima ka varnan | kam, krodh adi doshoan ka niroopan v nash ka upay | nrishans arthat atyant nich purush ke lakshan | nana prakar ke papoan aur prayashritoan ka varnan | khadg ki utpatti aur prapti v mahima ka varnan | dharm, arth aur kam ke vishay mean vidur v pandavoan ke prithak-prithak vichar | ant mean yudhishthir ka nirnay | mitr banane v n banane yogy purushoan ke lakshan | kritaghn gautam ki katha ka arambh | gautam ka samudr ki or prasthan v bakapakshi ke ghar par atithi hona | gautam ka atithyasatkar v viroopaksh ke bhavan mean pravesh | gautam ka rakshasaraj ke yahaan se survanarashi lekar lautana | gautam ka apane mitr bak ke vadh ka vichar man mean lana | kritaghn gautam dvara rajadharma ka vadh | rakshasoan dvar kritaghn ki hatya v usake maans ko abhakshy batana | rajadharma aur gautam ka pun: jivit hona
- mokshadharm parv
shokakul chitt ki shaanti ke lie senajit aur brahman sanvad | pita ke prati putradvara jnan ka upadesh | tyag ki mahima ke vishay mean shampak ka upadesh | dhan ki trishna se du:kh ka varnan | dhan ke tyag se param sukh ki prapti | janak ki ukti tatha raja nahush ke prashnoan ke uttar me bodhyagita | prahlad aur avadhoot ka sanvad | ajagar vritti ki prashansa ka varnan | kashyap brahman aur indr ka sanvad | shubhashubh karmoan ke parinam karta ko bhogane ka pratipadan | bharadvaj aur bhrigu ke sanvad mean jagat ki utpatti ka varnan | akash se any char sthool bhootoan ki utpatti ka varnan | panchamahabhootoan ke gunoan ka vistarapoorvak varnan | sharir ke bhitar jatharanal adi vayuoan ki sthiti ka varnan | jiv ki satta par anek yuktiyoan se shanka upasthit karana | jiv ki satta tatha nityata ko yuktiyoan se siddh karana | manushyoan ki aur samast praniyoan ki utpatti ka varnan | karmo ka aur sadachar ka varnan | vairagy se parabrahma ki prapti | saty ki mahima, asaty ke dosh v lok aur paralok ke sukh-du:kh ka vivechan | brahmachary aur garhasthy ashramoan ke dharm ka varnan | vanaprasth aur sannyas dharmoan ka varnan | himalay ke uttar mean sthit lok ki vilakshanata v mahatta ka pratipadan | bhrigu aur bharadvaj ke sanvad ka upasanhar | shishtachar ka phalasahit varnan | pap ko chhipane se hani aur dharm ki prashansa | adhyatmajnan ka niroopan | dhyanayog ka varnan | japayajn ke vishay mean yudhishthir ka prashn | jap aur dhyan ki mahima aur usaka phal | japak mean dosh ane ke karan use narak ki prapti | japak ke lie devalok bhi narak tuly isake pratipadan ka varnan | japak ko savitri ka varadan | dharm, yam aur kal ka agaman | raja ikshvaku aur brahman ka sanvad | saty ki mahima tatha japak ki gati ka varnan | brahman aur ikshvaku ki uttam gati ka varnan | japak ko milane vale phal ki utkrishtata | manu dvara kamanaoan ke tyag evan jnan ki prashansa | paramatmatattv ka niroopan | atmatattv aur buddhi adi padarthoan ka vivechan | sakshatkar ka upay | sharir, indriy aur man-buddhi se atma ki satta ka pratipadan | atma v paramatma ke sakshatkar ka upay tatha mahattv | parabrahm ki prapti ka upay | manu brihaspati sanvad ki samapti | shri krishn se sampoorn bhootoan ki utpatti | shri krishn ki mahima ka kathan | brahma ke putr marichi adi prajapatiyoan ke vansh ka varnan | pratyek disha mean nivas karane vale maharshiyoan ka varnan | vishnu ka varaharoop mean prakat ho devataoan ki raksha aur danavoan ka vinash | narad ko anusmritistotr ka upadesh | narad dvara bhagavan ki stuti | shri krishn sambandhi adhyatmatattav ka varnan | sansarachakr aur jivatma ki sthiti ka varnan | nishiddh acharan ke tyag adi ke parinam tatha sattvagun ke sevan ka upadesh | jivotpatti ke dosh aur bandhanoan se mukt tatha vishay shakti ke tyag ka upadesh | brahmachary tatha vairagy se mukti | asakti chho dakar sanatan brahm ki prapti ke liye prayatn karane ke upadesh | svapn aur sushupti-avastha mean man ki sthiti ka varnan | gunatit brahm ki prapti ka upay | sachchidannadaghan paramatma, dashyavarg prakriti aur purush un charoan ke jnan se mukti ka varnan | paramatma prapti ke any sadhanoan ka varnan | raja janak ke darabar mean panchashikh ka agaman | nastik matoan ke nirakaranapoorvak sharir se bhinn atma ki nity satta ka pratipadan | panchashikh ke dvara mokshatattv ke vivechan ka varnan | vishnu dvara mithilanaresh janakavanshi janadev ki pariksha aur unake ke lie var pradan | shvetaketu aur suvarchala ka vivah | pati-patni ka adhyatmavishayak sanvad | dam ki mahima ka varnan | vrat, tap, upavas, brahmachary tatha atithi seva ka vivechan | sanatkumar ka rrishiyoan ko bhagavatsvaroop ka upadesh | iandr aur prahlad ka sanvad | indr ke akshep yukt vachanoan ka bali ke dvara kathor pratyuttar | bali aur indr ka sanvad | bali dvara indr ko phatakarana | indr aur lakshmi ka sanvad | bali ko tyagakar ayi huee lakshmi ki indr ke dvara pratishtha | indr aur namuchi ka sanvad | kal aur prarabdh ki mahima ka varnan | lakshmi ka daityoan ko tyagakar indr ke pas ana | sadgunoan par lakshmi ka ana v durgunoan par tyagakar jane ka varnan | jaigishavy ka asit-deval ko samatvabuddhi ka upadesh | shrikrishn aur ugrasen ka sanvad | shukadev ke prashnoan ke uttar mean vyas ji dvara kal ka svaroop batana | vyas ji ka shukadev ko srishti ke utpatti-kram tatha yugadharmoan ka upadesh | brahmapralay eanv mahapralay ka varnan | brahmanoan ka kartavy aur unhean dan dene ki mahima ka varnan | brahman ke kartavy ka pratipadan karate hue kalaroop nad ko par karane ka upay | dhyan ke sahayak yog | phal aur sat prakar ki dharanaoan ka varnan | moksh ki prapti | srishti ke samast karyoan mean buddhi ki pradhanata | praniyoan ki shreshthata ke taratamy ka varnan | nana prakar ke bhootoan ki samikshapoorvak karmatattv ka vivechan | yugadharm ka varnan evan kal ka mahattv | jnan ka sadhan aur usaki mahima | yog se paramatma ki prapti ka varnan | karm aur jnan ka antar | brahmaprapti ke upay ka varnan | brahmachary-ashram ka varnan | garhasthy-dharm ka varnan | vanaprasth aur sannyas-ashram ke dharm aur mahima ka varnan | sannyasi ke acharan | jnanavan sannyasi ka prashansa | paramatma ki shreshthata v darshan ka upay | jnanamay upadesh ke patr ka nirnay | mahabhootadi tattvoan ka vivechan | buddhi ki shreshthata aur prakriti-purush-vivek | jnan ke sadhan v jnani ke lakshan aur mahima | paramatma ki prapti ka sadhan | jnan se brahm ki prapti | brahmavetta ke lakshan v parabrahm ki prapti ka upay | sharir mean panchabhootoan ke kary v gunoan ki pahachan | jivatma aur paramatma ka yog dvara sakshatkar | kamaroopi adbhut vriksh v sharir roopi nagar ka varnan | man aur buddhi ke gunoan ka vistrit varnan | yudhishthir ka mrityuvishayak prashn v brahma ki roshagni se praja ke dagdh hone ka varnan | brahma ke dvara roshagni ka upasanhar v mrityu ki utpatti | mrityu ki tapasya v prajapati ki ajna se mrityu ka praniyoan ke sanhar ka kary svikar karana | dharmadharm ke svaroop ka nirnay | yudhishthir ka dharm ki pramanikata par sandeh upasthit karana | jajali ki ghor tapasya v jataoan mean pakshiyoan ka ghoansala banane se unaka abhiman | akashavani ki prerana se jajali ka tuladhar vaishy ke pas jana | jajali aur tuladhar ka dharm ke vishay mean sanvad | jajali ko tuladhar ka atmayajnavishayak dharm ka upadesh | jajali ko pakshiyoan ka upadesh | raja vichakhnu ke dbara ahiansa-dharm ki prashansa | maharshi gautam aur chirakari ka upakhyan | dirghakal tak soch-vicharakar kary karane ki prashansa | dyumatsen aur satyavan ka sanvad | ahiansapoorvak rajyashasan ki shreshthata ka kathan | syoomarashmi aur kapil ka sanvad | pravritti evan nivrittimarg ke vishay mean syoomarashmi v kapil sanvad | charoan ashramoan mean uttam sadhanoan ke dvara brahm ki prapti ka kathan | brahman aur kundadhar megh ki katha | yajn mean hiansa ki nianda aur ahiansa ki prashansa | dharm, adharm, vairagy aur moksh ke vishay mean yudhishthir ke prashn | moksh ke sadhan ka varnan | narad aur asitadeval ka sanvad | trishna ke parityag ke vishay mean mandavy muni aur janak ka sanvad | pita aur putr ka sanvad | harit muni ke dvara acharan v dharmoan ka varnan | brahm ki prapti ka upay | brahm ki prapti ke vishay mean vritr aur shukr ka sanvad | vritrasur ko sanatkumar ka adhyatmavishayak upadesh | bhishm dvara yudhishthir ki shanka nivaran | indr aur vritrasur ke yuddh ka varnan | vritrasur ke vadh se prakat huee brahmahatya ka brahma ji ke dvara char sthanoan mean vibhajan | shivaji ke dvara daksh ke yajn ka bhang | shivaji ke krodh se jvar ki utpatti v usake vividh roop | parvati ke rosh ke nivaran ke lie shiv dvara daksh-yajn ka vidhvans | mahadev ji ka daksh ko varadan | stotr ki mahima | adhyatm jnan aur usake phal ka varnan | samang dvara narad ji se apani shokahin sthiti ka varnan | narad ji dvara galav muni ko shrey ka upadesh | arishtanemi ka raja sagar ko mokshavishayak upadesh | ushana ka charitr | ushana ko shukr nam ki prapti | parashar muni ka raja janak ko kalyan ki prapti ke sadhan ka upadesh | karmaphal ki anivaryata | karmaphal se labh | dharmoparjit dhan ki shreshthata, v atithi-satkar ka mahattv | gurujanoan ki seva se labh | satsang ki mahima v dharmapalan ka mahattv | brahman aur shoodr ki jivika | manushyoan mean asurabhav ki utpatti v shiv ke dvara usaka nivaran | vishayasakt manushy ka patan | tapobal ki shreshthata v dridhatapoorvak svadharmapalan ka adesh | varn vishesh ki utpatti ka rahasy | hiansarahit dharm ka varnan | dharm v kartavyoan ka upadesh | raja janak ke vividh prashnoan ka uttar | brahma ko sadhyaganoan ko upadesh | yogamarg ke svaroop, sadhan, phal aur prabhav ka varnan | saankhyayog ke anusar sadhan ka varnan | saankhyayog ke phal ka varnan | vasishth aur karalajanak ka sanvad | prakriti-sansarg ke karan jiv ka baranbar janm grahan karana | prakriti ke sansarg dosh se jiv ka patan | kshar-akshar evan prakriti-purush ke vishay mean raja janak ki shanka | yog aur saankhy ke svaroop ka varnan tatha atmajnan se mukti | vidya-avidya v purush ke svaroop ke udgar ka varnan | vasishth v janak sanvad ka upasanhar | janakavanshi vasuman ko muni ka dharmavishayak upadesh | yajnavalky ka janak ko upadesh | indriyoan mean man ki pradhanata ka pratidan | sanhar kram ka varnan | adhyatm v adhibhoot varnan tatha rajas aur tamas ke bhavoan ke lakshan | raja janak ke prashn | prakriti purush ka vivek aur usaka phal | yog ka varnan v usase parabrahm paramatma ki prapti | mrityu soochak lakshan v mrityu ko jitane ka upay | yajnayavalky dvara soory se vedajnan ki prapti ka prasang sunana | vishvavasu ko jivatma aur paramatma ki ekata ke jnan ka upadesh dena | yajnavalky ka janak ko upadesh dekar vida hona | panchashikh aur janak ka sanvad | sulabha ka raja janak ke sharir mean pravesh karana | raja janak ka sulabha par dosharopan karana | sulabha ka raja janak ko ajnani batana | vyas ji ka shukadev ko dharmapoorn upadesh dete hue savadhan karana | shubhashubh karmoan ke parinam ka varnan | shankar dvara vyas ko putraprapti ke liye varadan dena | shukadev ki utpati tatha sanskar ka vritant | pita ki ajna se shukadev ka mithila mean jana | shukadev ka dhyan mean sthit hona | raja janak dvara shukadev ji ka poojan tatha unake prashn ka samadhan | janak dvara bahmacharyashram mean paramatma ki prapti | shukadev dvara mukt purush ke lakshanoan ka varnan | shukadev ka pita ke pas laut ana
varnamala kramanusar lekh khoj