योगिराज श्रीकृष्ण -लाला लाजपतराय पृ. 96

yogiraj shrikrishn -lala lajapataray

ikkisavaan adhyay sanjay ka dauty karm is vistrit vaktrita ke uttar mean yudhishthir ne sanjay se kaha, "he sanjay! mujhe yah upadesh dene se pahale tujhe chahie tha ki too dharm aur adharm ke lakshan ka varnan karata, jise sunakar ham yah nishchay kar sakate ki yah l daee dharm hai ya adharm. too janata hai ki dharm aur adharm ka nirnay karana kitana kathin hai. prayah dharm adharm pratit hota hai aur adharm dharm. isi prakar apatti ke samay mean bhalaee aur buraee mean arth-bhed p d jata hai. isalie pratyek purush ka karttavy hai ki apane varn tatha ashram ke dharm ka palan kare. too yah bhi janata hai ki apatti kal ka dharm bhinn hota hai. maian to donoan lokoan ke rajy ke lie bhi dharm tyagane par raji nahian hooan. maian samajhata hooan ki maian jo kuchh karane laga hooan vah dharm ke anukool hai. phir bhi krishn ham sabamean pavitr, vidvan aur dharmashastr mean nipun haian. krishn se vyavastha le lo ki is samay kya dharm hai. jo kuchh vah vyavastha deange vah mujhe svikary hogi." is par krishn ne sanjay se kahana arambh kiya- "he sanjay! too janata hai ki maian in donoan paksh valoan ka shubhachintak hooan. maian nahian chahata ki kaurav aur pandav nasht hoan. maian inaki bhalaee chahata hooan. maian poorv se hi donoan ko sandhi kar lene ka upadesh deta aya hooan. jahaan tak maian dekhata hooan yudhishthir antahkaran se sandhi chahata hai. usane abhi aisi koee karravaee nahian ki, jisase isake viruddh bhav prakat ho. parantu jab dhritarashtr aur usake putroan ke netroan par lobh ne patti baandh rakhi hai to maian nahian samajhata ki yah yuddh kaise rukega?" "dharm aur adharm ka lakshan too bhi bhali-bhaanti janata hai, punah ashchary hai ki too yudhishthir jaise poorn kshatriy ko tana deta hai. yudhishthir apane dharm par sthir hai aur use shastranusar apane kul ki bhalaee ka chintan karana hai." "jnan aur karm vishayak jo tumane upadesh kiya hai, vah aisa vishay hai jisake bare mean brahmanoan ki ek sammati nahian rahi hai. anekoan ki ray hai ki paralok ki siddhi karmoan se hi hoti hai. any log kahate haian ki mukti keval jnan se milati hai aur isake lie karmoan ka nash karana hi jaroori hai. brahman janate haian ki yadyapi hamako khane ke padarthoan ka jnan chahe ho, par bhookh ka nash tab tak nahian hota jab tak ham bhojan nahian kar lete. jnanakaand ki vah shakha jo karmakand mean sahayata deti hai, vah adhik phaladayak hai, kyoanki karm ka phal pratyaksh hai."

sanbandhit lekh

yogiraj shrikrishn -lala lajapataray

adhyay

adhyay ka nam

prishth sankhya

	granthakar lala lajapataray	1
	prastavana	17
	bhoomika	22
2.	shrikrishnachandr ka vansh	50
3.	shrikrishn ka janm	53
4.	balyavastha : gokul gram	57
5.	gokul se vrindavan gaman	61
6.	rasalila ka rahasy	63
7.	krishn aur balaram ka mathura agaman aur kans-vadh	67
8.	ugrasen ka rajyarohan aur krishn ki shiksha	69
9.	mathura par magadh desh ke raja ka jarasandh ka akraman	71
10.	krishn ka vivah	72
11.	shrikrishn ke any yuddh	73
12.	draupadi ka svayanvar aur shrikrishn ki paanduputroan se bheant	74
13.	krishn ki bahan subhadra ke sath arjun ka vivah	75
14.	khaandavaprasth ke van mean arjun aur shrikrishn	77
15.	rajasooy yajn	79
16.	krishn, arjun aur bhim ka jarasandh ki rajadhani mean agaman	83
17.	rajasooy yajn ka arambh : mahabharat ki bhoomika	86
18.	krishn-pandav milan	89
19.	maharaj virat ke yahaan pandavoan ke sahayakoan ki sabha	90
20.	duryodhan aur arjun ka dvarika-gaman	93
21.	sanjay ka dauty karm	94
22.	krishnachandr ka dauty karm	98
23.	krishn ka hastinapur agaman	101
24.	vidur aur krishn ka vartalap	103
25.	krishn ke dootatv ka ant	109
26.	krishn-karn sanvad	111
27.	mahabharat ka yuddh	112
28.	bhishm ki parajay	115
29.	mahabharat ke yuddh ka doosara drishy : achary dron ka senapatitv	118
30.	mahabharat ke yuddh ka tisara drishy : karn aur arjun ka yuddh	122
31.	antim drishy v samapti	123
32.	yudhishthir ka rajyabhishek	126
33.	maharaj shrikrishn ke jivan ka antim bhag	128
34.	kya krishn parameshvar ke avatar the?	130
35.	krishn maharaj ki shiksha	136
36.	aantim prishth	151