योगिराज श्रीकृष्ण -लाला लाजपतराय पृ. 54

yogiraj shrikrishn -lala lajapataray

tisara adhyay shrikrishnachandr ka janm par jab savatian bar devaki ne garbh dharan kiya to pitrisneh ke age usaka nij pratijna-palan ka vichar daanvadol ho gaya. kisi jati ya dharm mean is bat ki vyavastha nahian hai ki jo pratijna balat karaee jaye usaka ullanghan karane vala pap ka bhagi ho sakata hai. dusht kans ne devaki ke putroan ka vadh to kara hi dala tha, vasudev ke doosare putroan ko bhi marava dala. kya kisi lekhani mean shakti hai ki us pita ke atirikt santap ka chitr khianch sake jisake sammukh apane hi balakoan ka sir kata jay! kaun pita hai jo aisi dasha mean unake pran ki raksha ki ek cheshta n karega! bachchoan ki svabhavik mrityu mata-pita ke jivan ko kashtaprad bana deti hai. bahutere aise haian jo apane bachche ki akal mrityu ke santap mean pighal-pighalakar jan ganva dete haian, ya jivan-bhar shokasagar mean p de rahate haian. par yahaan to ek-do ki kaun kahe, chhah putroan ka usake samane vadh hua. vasudev ji is santap se mahaduahkhi ho ge. isako sahan karane ki shakti samapt ho gee aur unhoanne dridh pratijna kar li ki jaise bhi hoga ab is dusht ke hath se apane bachchoan ko bachaooanga. is savatean garbh ki raksha ke vishay mean puran mean likha hai ki devataoan ne devaki ke garbh se bachcha nikal rohini ke garbh mean dal diya aur yah bat prakat ki gee ki devaki ka garbh nasht ho gaya. is kathan se do parinam nikal sakate haian- ek yah ki devaki ka garbh chhipaya gaya aur rohini ka garbhavati hona prasiddh kiya gaya. rohini gokul gram mean nand ke ghar rakhi gee aur devaki ke bachcha utpann hua to usako tatkal rohini ki god mean rakh kar yah prasiddh kar diya gaya ki devaki ka garbh nasht ho gaya. doosara yah ki vastav mean balaram, jo rohini ke hi putr the aur devaki ka satavaan garbh bhay, chinta ya kisi any karan se nasht ho gaya tha. isase yah parinam nikala ki jis satavean bachche ki is prakar gupt riti se raksha ki gee, vah balaram tha. devaki satavian bar garbhavati huee. is par to pahale pahara baithata tha, par is bari poori rakhavali karane ki ajna huee. ek surakshit sthan mean band kar un par pahara-chauki baitha diya gaya aur aisa prabandh kiya gaya jisamean kisi prakar se bhi vah apane balak ko n bacha sake. aisa maloom hota hai ki is balak ke vadh ke lie kans ki or se jaisa uttam prabandh kiya gaya tha vaisa hi doosare paksh vale isake bachane mean sannaddh the.

sanbandhit lekh

yogiraj shrikrishn -lala lajapataray

adhyay

adhyay ka nam

prishth sankhya

	granthakar lala lajapataray	1
	prastavana	17
	bhoomika	22
2.	shrikrishnachandr ka vansh	50
3.	shrikrishn ka janm	53
4.	balyavastha : gokul gram	57
5.	gokul se vrindavan gaman	61
6.	rasalila ka rahasy	63
7.	krishn aur balaram ka mathura agaman aur kans-vadh	67
8.	ugrasen ka rajyarohan aur krishn ki shiksha	69
9.	mathura par magadh desh ke raja ka jarasandh ka akraman	71
10.	krishn ka vivah	72
11.	shrikrishn ke any yuddh	73
12.	draupadi ka svayanvar aur shrikrishn ki paanduputroan se bheant	74
13.	krishn ki bahan subhadra ke sath arjun ka vivah	75
14.	khaandavaprasth ke van mean arjun aur shrikrishn	77
15.	rajasooy yajn	79
16.	krishn, arjun aur bhim ka jarasandh ki rajadhani mean agaman	83
17.	rajasooy yajn ka arambh : mahabharat ki bhoomika	86
18.	krishn-pandav milan	89
19.	maharaj virat ke yahaan pandavoan ke sahayakoan ki sabha	90
20.	duryodhan aur arjun ka dvarika-gaman	93
21.	sanjay ka dauty karm	94
22.	krishnachandr ka dauty karm	98
23.	krishn ka hastinapur agaman	101
24.	vidur aur krishn ka vartalap	103
25.	krishn ke dootatv ka ant	109
26.	krishn-karn sanvad	111
27.	mahabharat ka yuddh	112
28.	bhishm ki parajay	115
29.	mahabharat ke yuddh ka doosara drishy : achary dron ka senapatitv	118
30.	mahabharat ke yuddh ka tisara drishy : karn aur arjun ka yuddh	122
31.	antim drishy v samapti	123
32.	yudhishthir ka rajyabhishek	126
33.	maharaj shrikrishn ke jivan ka antim bhag	128
34.	kya krishn parameshvar ke avatar the?	130
35.	krishn maharaj ki shiksha	136
36.	aantim prishth	151