3. avataroan ki yatharthata
aryavart mean sabase pahale bauddh dharm valoan ki shiksha se logoan ko paramatma ke astitv mean mahan shanka utpann huee aur is pavitr bhoomi ke rahane vale paramatma ki upasana ke uchchasan se girakar manav-poojan ke aandhakar roopi pash mean a phanse. upasana ki yah paripati janasadharan mean aisi prachalit huee ki vaidik dharmopadeshakoan ne bhi bauddh dharmanuyayi banana apane lie hitavah vichara. brahmanoan ne mahatma buddh ke sthan mean shriramachandr aur shrikrishn ko devata banakar avataroan ki padavi di. dhire-dhire is bhav ne yahaan tak jor pak da ki kuchh kal pashchat pauranik bhasha ke samast granthoan mean isi ki charcha dikhaee dene lagi aur charoan or avatar prakat hone lage. kaviyoan ne jo mahan purushoan ke jivan likhane mean apane uchch vicharoan ko prakat kiya tha khagol vidya padhakar tatha sab prakritik drishyoan ko dekhakar kavyabaddh karane mean jo samay vyatit kiya tha, un kavijanoan ke parishram aur sanskrit vidya ko pauranik samay ke dharmik granth rachayitaoan ne samayanukool parivartit kar diya.
bas phir kya tha, vidya tatha dharm ke tattvavettaoan ne is paripati ki aisi chal chala di ki lok-paralok ke prayah sabhi siddhant chahe achchhe hoan yo bure parameshvar krit karyoan mean sammilit kar lie gaye aur janasadharan ko karan aur karta mean bhedabhed ka vichar n raha. mahan purashoan ke jivan charitr is saanche mean dhale gaye, ki doosari jati vale unako mithya, banavati aur apavitr samajhane lage.
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