योगिराज श्रीकृष्ण -लाला लाजपतराय पृ. 19

yogiraj shrikrishn -lala lajapataray

prastavana ye pustakean aise logoan ko banani p di jinhoanne sarakari skooloan mean sadharan urdoo, pharasi ki shiksha paee thi. jab unhoanne apane dharm ki chhanabin mean ya dharmik shiksha mean sanskrit aur hindi ki pustakoan ka avalokan kiya aur un vishayoan par bhashan ya vyakhyan suna to unaki juban par bahut-se hindi v sanskrit ke shabd chadh gaye, jisaka parinam yah hua ki vah apane bhashanoan mean unhian shabdoan ka prayog karane lage yahaan tak ki lekh ityadi mean bhi unake prayog se n ruk sake aur unaki urdoo ek vishesh prakar ki urdoo ban gee jisamean yadi pharasi v arabi ke shabd paye jate haian to sath hi hindi v sanskrit ke shabd bhi milate haian. isake atirikt maian nahian samajh sakata ki kisi manushy ko is urdoo par kya akshep ho sakata hai? urdoo vastav mean bharatavasiyoan ki bhasha ka nam hai, balki kisi-kisi avasar par urdoo aur hindustani shabd ek hi arth mean prayukt hote haian. musalamani rajy mean musalamani sahity ka jor tha aur isalie padhe-likhe hindustaniyoan ki bhasha mean pharasi aur arabi ke shabdoan ki adhikata thi. jab kabhi unako goodh vishayoan ke prakat karane ke lie vishesh shabdoan ki avashyakata p dati thi to ve musalamani sahity se sahayata lete the. jab aangreji rajy hua to us hindustani bhasha mean aangreji ke shabd ane arambh hue aur isi tarah hinduoan ki bhasha mean sanskrit v hindi ke shabdoan ka prachalan badhane laga. koee karan nahian maloom hota ki kyoan hindoo log apane dharmik vicharoan ko prakat karane ke lie musalamani sahity ki bhasha ka prayog karean aur hindi v sanskrit ke shabdoan ke sthan mean pharasi v arabi ke shabd talash karean. bhasha vah hai jo boli jae. bas, jab samay ke her-pher se hinduoan ki bolachal mean aangreji, hindi v sanskrit ke shabdoan ka chalan ho gaya to koee karan maloom nahian hota, ki ve lekh bhi usi bhasha mean n likhe jaean jisako ve bolate haian. bhed itana hi hai ki aangreji sarakar pharasi ke aksharoan ko hindustani bhasha mean likhane ke lie prayog karati hai aur sarakari skooloan mean is hindustani bhasha ki shiksha pharasi aksharoan mean di jati hai. is karan lachari se unhean pharasi aksharoan ka prayog karana p data hai. ham pramanik urdoo janane vale vidvanoan ke vicharoan ke lekhoan mean hindi ke shabdoan ka prayog bata sakate haian.

sanbandhit lekh

yogiraj shrikrishn -lala lajapataray

adhyay

adhyay ka nam

prishth sankhya

	granthakar lala lajapataray	1
	prastavana	17
	bhoomika	22
2.	shrikrishnachandr ka vansh	50
3.	shrikrishn ka janm	53
4.	balyavastha : gokul gram	57
5.	gokul se vrindavan gaman	61
6.	rasalila ka rahasy	63
7.	krishn aur balaram ka mathura agaman aur kans-vadh	67
8.	ugrasen ka rajyarohan aur krishn ki shiksha	69
9.	mathura par magadh desh ke raja ka jarasandh ka akraman	71
10.	krishn ka vivah	72
11.	shrikrishn ke any yuddh	73
12.	draupadi ka svayanvar aur shrikrishn ki paanduputroan se bheant	74
13.	krishn ki bahan subhadra ke sath arjun ka vivah	75
14.	khaandavaprasth ke van mean arjun aur shrikrishn	77
15.	rajasooy yajn	79
16.	krishn, arjun aur bhim ka jarasandh ki rajadhani mean agaman	83
17.	rajasooy yajn ka arambh : mahabharat ki bhoomika	86
18.	krishn-pandav milan	89
19.	maharaj virat ke yahaan pandavoan ke sahayakoan ki sabha	90
20.	duryodhan aur arjun ka dvarika-gaman	93
21.	sanjay ka dauty karm	94
22.	krishnachandr ka dauty karm	98
23.	krishn ka hastinapur agaman	101
24.	vidur aur krishn ka vartalap	103
25.	krishn ke dootatv ka ant	109
26.	krishn-karn sanvad	111
27.	mahabharat ka yuddh	112
28.	bhishm ki parajay	115
29.	mahabharat ke yuddh ka doosara drishy : achary dron ka senapatitv	118
30.	mahabharat ke yuddh ka tisara drishy : karn aur arjun ka yuddh	122
31.	antim drishy v samapti	123
32.	yudhishthir ka rajyabhishek	126
33.	maharaj shrikrishn ke jivan ka antim bhag	128
34.	kya krishn parameshvar ke avatar the?	130
35.	krishn maharaj ki shiksha	136
36.	aantim prishth	151