yogiraj shrikrishn -lala lajapataray
paiantisavaan adhyay
krishn maharaj ki shiksha
yadi is yooropiyan mahapurush ke hath mean gita hoti to n to vah aryoan ke dharm ke vishay mean galat vichar banata aur khud usako jivan ke sadachar ko, darshan ko niyat karane mean itani dikkat n hoti jitani ki huee. usaki paidaish mean hajaroan varsh pahale ek ary mahapurush ne yahi shiksha di thi jisaka prakash us par hua. usake lie to yah prakash achanak aur bejo d tha, parantu prachin ary sahity mean yah shiksha ek shrriankhala ki k di matr thi aur yahi vaidik dharm ka buniyadi patthar hai. yahi mahapurush apane is lekh mean ek yooropiyan kavita ka havala deta hai, jisaka arth yah hai: "phaulad hamari aankhoan ke samane daravani soorat mean chamakata hai aur raste mean kadam-kadam par apatti hamari bat dekhati hai, magar to bhi l aaurd kahata hai, badhe chalo! badhe chalo! dam n lo. ham poochhate haian ki hujoor yah to batavean ki ham kidhar ja rahe haian? javab milata hai ki- ay logoan, marana to hai hi phir darana kya age badho aur maro. ay logoan, jahamat to uthana hi hai phir darana kya age badho aur jahamat uthao." pathako, apane bhagavadgita ko padha ya suna, apane mahabharat ko dekha ya padha, kya yahi upadesh maharaj krishn ka nahian hai ki he arjun, tum yad rakho, shariradhari manushy matr ko marana to avashy hi hai, phir marane aur marane se kya darana. utho aur yuddh karo, n marane se daro aur n marane se, jo tumhara dharm hai usaka palan karo. sach to yah hai ki sachcha dharmik vahi purush ho sakata hai jo is tarah apane dharm ke lie n marane se dare aur n marane se. jisaki najaroan mean is dharm ke samane duniyadari ki sab batean tuchchh haian. |
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj