chauantisavaan adhyay
kya krishn parameshvar ke avatar the?
kya krishn maharaj dharm-sudharak the?
yahi nahian, hamako to yah bhi nishchay nahian hota ki dharm ka upadesh ya dharm-prachar karana kabhi shrikrishn maharaj ne apana uddeshy banaya ho. pratham to unaka rajavansh mean janm lena hi yah batata hai ki ve dharm ke upadeshak ya dharm-pracharak kadapi nahian the. yah thik hai ki us samay rajarshi ka pad bahut pratishthit samajha jata tha aur aise rrishi achary bhi hote the tathapi brahmarshi ka pad bahut pratishthit samajha jata tha aur aise rrishi achary bhi hote the tathapi brahmarshi ki padavi sarvashreshth thi jaisa ki vishvamitr aur vashishth ke upakhyanoan se vidit hota hai. doosara koee ullekh ya puran katha hamako yah nahian batate ki arjun ya yudhishthir ko upadesh karane ke sivay unhoanne kabhi sarvasadharan mean dharm-prachar ki cheshta ki ho. vastivik bat to yah hai ki dharm-prachar unaka lakshy hi nahian tha. ve janm aur svabhav se poore kshatriy the isalie yathavashyak unhoanne apane kshatriy bhaiyoan ke samajh apane dharmik vichar prakat kiye. samay-samay par yudhishthir aur arjun ke hatotsahit hone par krishn maharaj ne kshatradharm ki vyakhya ki aur is avastha mean dharm ke vishay mean unhoanne jo kuchh kaha vah sab lokahit-sadhan ke lie hi kaha. isake atirikt anyatr kabhi unhoanne n to dharmopadesh diya aur n dharm-prachar karane ki cheshtha hi ki. n to unhoanne dharm vishay par koee granth likha aur n kabhi shastrarth kiya jaisa upanishadoan mean janak maharaj ke nam se prasiddh hai. krishn maharaj ne apane sakhaoan ko jo kuchh dharm ka upadesh kiya aur samayanusar atyavashyak janakar hi kiya. isalie hamara vichar hai ki gita ke sare upadeshoan ko unake sir madhana uchit nahian hai. bhala l daee ke samay mean aisi lambi, yuktipoorn, sookshm darshan ki batean chhaantane ka kaun-sa avasar tha? matalab to keval itana tha ki arjun ko l daee ke lie utsahit kiya jaye aur yah matalab utane mean hi poora ho jata hai jitana doosare adhyay mean likha hai.
bas isase adhik jo hai vah pichhe ke panditoan ki milavat hai. gita ke 18vean adhyay ke lekh ko dekhane se maloom ho jaega ki anek vicharoan ko pratyek adhyay mean doharaya gaya hai. krishn ke upadesh ka vah bhag jisake dvara arjun ko l dane ke lie utsahit kiya gaya tha, sambhavatah in sab adhyayoan mean unhian ke shabdoan mean maujood hai, yadyapi har ek adhyay ka varnan alag-alag hai.
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