yogiraj shrikrishn -lala lajapataray
chauantisavaan adhyay
kya krishn parameshvar ke avatar the?
kya parameshvar manushy-sharir dharan karata hai?
kya eeshvar ka avatar manane vale hamako yah batala sakate haian ki jis samay shrikrishn maharaj ke sharir mean paramatma ne avatar liya tha us samay sare sansar ka shasan kaun karata tha? jab shrikrishn kauravoan se l date the, shishupal se jhag date the, jarasandh ke bhay se bhagate phirate the us samay sansar ka prabandh kisake hath mean tha aur kis tarah chal raha tha? tatpary yah hai ki buddhi is bat ko kadapi svikar nahian kar sakati ki is srishti ka svami aur banane vala paramatma kabhi nar-deh mean ata hai. usaka to yahi gun hai ki vah sansar ke sare prapanchoan se pare hai. yah sharir to usake banaye hue haian. manushy jisake kary-kaushal ko svayan nahian samajh sakata, usake vishay mean kah deta hai ki vah parameshvar hi is balahin aur bandhan-yukt manushy-deh mean ata hai. taki vah hamean apane udaharanoan se batala sake ki kis prakar se jivan vyatit karana chahie. us paramatma ke vishay mean aisa sochana vastav mean usake eeshvaratv ko asvikar karana hai. manushy ko eeshvar ka pad dena ya eeshvar ko girakar manushy ke pad par pahuancha dena b da bhari aparadh hai. hamean khed hai ki hamari jati ke log is buniyad par itana bharosa rakhate haian aur avataroan ko mane bina dharm-shiksha ka hona bhi vichar mean nahian la sakate. yadyapi yah vishay bahut avashyak aur manoranjak bhi hai, is par vadanuvad karane ko bhi ji chahata hai, parantu lekh ke badh jane ka vichar hamean rokata hai. doosare is vishay par vadanuvad karana is pustak ke uddeshyoan se bhi bahar hai. astu, keval itana kahakar ham santosh karate haian ki vedoan aur upanishadoan mean paramatma ko aj[1], amar, avinashi aur akay ityadi kaha hai. yadi ham yah man lean ki paramatma svayan bhi deh dharan karata hai to upuryakt sabhi gun vyarth ho jate haian. |
tika tippani aur sandarbh
- ↑ ajanma
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj