vidur jab tirthayatra se laut rahe the, tab yamuna ke tat par unaki bheant bhagavan shrikrishnachandr ke param bhakt aur sakha uddhav ji se huee aur vidur ji ne unase bhagavan shrikrishnachandr ka hal poochha. ruandhe kanth se uddhav ne bataya- “he vidur ji! mahabharat ke yuddh ke pashchath santavana dene ke uddeshy se bhagavan shrikrishnachandr ji gaandhari ke pas gaye. gaandhari apane sau putroan ki mrityu ke shok mean atyant vyakul thi. bhagavan shrikrishnachandr ko dekhate hi gaandhari ne krodhit hokar unhean shrap de diya ki tumhare karan se jis prakar se mere sau putroan ka apas mean l d karake nash hua hai, usi prakar tumhare yaduvansh ka bhi apas mean ek-doosare ko marane ke karan nash ho jayega. bhagavan shrikrishnachandr ne mata gaandhari ke us shrap ko poorn karane ke liye yadavoan ki mati ko pher diya.
aandhak-vrishni yadav b di sankhya mean mahabharat yuddh mean kam aye the, jo shesh bache ve apas mean mil-jul kar adhik samay tak n rah sake. shrikrishn-balaram ab kafi vriddh ho chuke the aur sanbhavat: yadavoan ke oopar unaka prabhav bhi kam ho gaya tha. pauranik vivaranoan se pata chalata hai ki yadavoan mean vikas ki vriddhi ho chali thi aur ye madira-pan adhik karane lage the. krishn-balaram ke samajhane par bhi aishvary se matt yadav n mane aur ve kee daloan mean vibhakt ho gaye.
ek din prabhas ke mele mean, jab yadav log varuni ke nashe mean choor the, ve apas mean l dane lage. vah jhag da itana badh gaya ki aant mean ve samoohik roop se kat mare. is prakar yadavoan ne grih-yuddh kar apana ant kar liya.[1] is tarah se bhagavan shrikrishnachandr ko chho dakar ek bhi yadav jivit n bacha.
shrimadbhagavat mahapuran ka ullekh
'shrimadbhagavat mahapuran'[2] ke anusar- raja parikshit ne poochha-"bhagavan! jab mahabhagavat uddhavaji badarivan ko chale gaye, tab bhootabhavan bhagavan shrikrishn ne dvaraka mean kya lila rachi? prabho! yaduvanshashiromani bhagavan shrikrishn ne apane kul ke brahmashap grast hone par sabake netradi indriyoan ke param priy apane divy shrivigrah ki lila ka sanvaran kaise kiya? bhagavan! jab striyoan ke netr unake shrivigrah mean lag jate the, tab ve unhean vahaan se hatane mean asamarth ho jati thian. jab sant purush unaki roopamadhuri ka varnan sunate haian, tab vah shrivigrah kanoan ke raste pravesh karake unake chitt mean g d-sa jata hai, vahaan se hatana nahian janata. usaki shobha kaviyoan ki kavyarachana mean anurag ka rang bhar deti hai aur unaka samman badha deti haian, isake sambandh mean to kahana hi kya hai. mahabharat yuddh ke samay jab ve hamare dada arjun ke rath par baithe hue the, us samay jin yoddhaoan ne use dekhate-dekhate sharir-tyag kiya; unhean sarupyamukti mil gayi. unhoanne apana aisa adbhut shrivigrah kis prakar antardhan kiya?"
shrishukadevaji kahate haian- "parikshit! jab bhagavan shrikrishn ne dekha ki akash, prithvi aur antariksh mean b de-b de utpat-apashakun ho rahe haian, tab unhoanne sudharma-sabha mean upasthit sabhi yaduvanshiyoan se yah bat kahi- "shreshth yaduvanshiyoan! yah dekho, dvaraka mean b de-b de bhayankar utpat hone lage haian. ye sakshat yamaraj ki dhvaja ke saman hamare mahan anisht ke soochak haian. ab hamean yahaan gh di-do-gh di bhi nahian thaharana chahiye. striyaan, bachche aur boodhe yahaan se shankhaddhar kshetr mean chal jayan aur ham log prabhas kshetr mean chalean. ap sab janate haian ki vahaan sarasvati pashchim ki or bahakar samudr mean ja mili haian. vahaan ham snan karake pavitr hoange, upavas kareange aur ekagrachitt se snan evan chandan adi samagriyoan se devataoan ki pooja kareange. vahaan svastivachan ke bad ham log gau, bhoomi, sona, vastr, hathi, gho de, rath aur ghar adi ke dvara mahatma brahmanoan ka satkar kareange. yah vidhi sab prakar ke amangaloan ka nash karane vali aur param mangal ki janani hai. shreshth yaduvanshiyoan! devata, brahman aur gauoan ki pooja hi praniyoan ke janm ka param labh hai."
parikshit! sabhi vriddh yaduvanshiyoan ne bhagavan shrikrishn ki yah bat sunakar ‘tathastu’ kahakar usaka anumodan kiya aur turant naukaoan se samudr par karake rathoan dvara prabhas kshetr ki yatra ki. vahaan pahuanchakar yadavoan ne yaduvanshashiromani bhagavan shrikrishn ke adeshanusar b di shraddha aur bhakti se shanti path adi tatha aur bhi sab prakar ke mangal krity kiye. yah sab to unhoanne kiya; parantu daiv ne unaki buddhi har li aur ve us 'maireyak' namak madira ka pan karane lage, jisake nashe se buddhi bhrasht ho jati hai. vah pine mean to avashy mithi lagati hai, parantu parinam mean sarvanash karane vali hai. us tivr madira ke pan se sab-ke-sab unmatt ho gaye aur ve ghamandi vir ek-doosare se l dane-jhag dane lage. sach poochho to shrikrishn ki maya se moodh ho rahe the. us samay ve krodh se bharakar ek-doosare par akraman karane lage aur dhanush-ban, talavar, bhale, gada, tomar aur rrishti adi astr-shastroan se vahaan samudr tat par hi ek-doosare se bhid gaye.
matavale yaduvanshi rathoan, hathiyoan, gho doan, gadhoan, ooantoan, khachcharoan, bailoan, bhaisoan aur manushyoan par bhi savar hokar ek-doosare ko banoan se ghayal karane lage-mano jangali hathi ek-doosare par daantoan se chot kar rahe hoan. sabaki savariyoan par dhvajaean phahara rahi thian, paidal sainik bhi apas mean ulajh rahe the. pradyumn samb se, akroor bhoj se, aniruddh satyaki se, subhadr sangramajit se, bhagavan shrikrishn ke bhaee gad usi nam ke unake putr se aur sumitr surath se yuddh karane lage. ye sabhi b de bhayankar yoddha the aur krodh mean bharakar ek-doosare ka nash karane par tul gaye the. inake atirikt nishathan, ulmuk, sahasrajit, shatajit aur bhanu adi yadav bhi ek-doosare se guanth gaye. bhagavan shrikrishn ki maya ne to inhean atyant mohit kar hi rakha tha, idhar madira ke nashe ne bhi inhean aandha bana diya tha. dasharh, vrishni, andhak, bhoj, satvat, madhu, arbud, mathur, shoorasen, visarjan, kukur aur kunti adi vanshoan ke log sauhard aur prem ko bhulakar apas mean mar-kat karane lage. moodhatavash putr pita ka, bhaee bhaee ka, bhanaja mama ka, nati nana ka, mitr mitr ka, suhrid suhrid ka, chacha bhatije ka tatha ek gotr vale apas mean ek-doosare ka khoon karane lage. ant mean jab unake sab ban samapt ho gaye, dhanush toot gaye aur shastrastr nasht-bhrasht ho gaye, tab unhoanne apane hathoan se samudratat par lagi huee eraka nam ki ghas ukha dani shuroo ki. yah vahi ghas thi, jo rrishiyoan ke shap ke karan utpann hue lohamay moosal ke choore se paida huee thi.
he rajan! unake hathoan mean ate hi vah ghas vajr ke saman kathor mudgaroan ke roop mean parinat ho gayi. ab ve rosh mean bharakar usi ghas ke dvara apane vipakshiyoan par prakar karane lage. bhagavan shrikrishn ne unhean mana kiya, to unhoanne unako aur balaramaji ko bhi apana shatru samajh liya. un atatayiyoan ki buddhi aisi moodh ho rahi thi ki ve unhean marane ke liye unaki or dau d p de. kurunandan! ab bhagavan shrikrishn aur balaramaji bhi krodh mean bharakar yuddhabhoomi mean idhar-udhar vicharane aur mutti-ki-mutti eraka ghas ukha d-ukha d kar unhean marane lage. eraka ghas ki mutti hi mudgar ke saman chot karati thi. jaise baansoan ki rag d se utpann hokar davanal baansoan ko hi bhasm kar deta hai, vaise hi brahmashap se grast aur bhagavan shrikrishn ki maya se mohit yaduvanshiyoan ke sparddhamoolak krodh ne unaka dhvans kar diya. jab bhagavan shrikrishn ne dekha ki samast yaduvanshiyoan ka sanhar ho chuka hai, tab unhoanne yah sochakar santosh ki saans li ki prithvi ka bacha-khucha bhar bhi utar gaya.
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yaduvansh ka nash |  |
tika tippani aur sandarbh
- ↑ vibhinn puranoan mean is grih-yuddh ka varnan milata hai aur kaha gaya hai ki rrishiyoan ke shap ke karan krishn-putr saanb ke pet se ek mushal utpann hua, jisase yadav-vansh ka nash ho gaya. (mahabharat, mushal parv; brahm puran 210-12; vishnu. 37-38; bhag. gyarahavaan skandh a. 1,6,30,31; liang pu. 69,83-94) adi.
- ↑ ekadash skandh, adhyay 30, shlok 1-25
sanbandhit lekh
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