|
|
yatharth gita -svami a dag danand
pratham adhyay
arjun ko sainy nirikshan mean apana parivar hi dikhayi p data hai, jise marana hai. jahaan tak sambandh hai, utana hi jagath hai. anurag ke pratham charan mean parivarik moh badhak banata hai. sadhak jab dekhata hai ki madhur sambandhoan se itana vichchhed ho jayega, jaise ve the hi nahian, to use ghabarahat hone lagati hai. svajanasakti ko marane mean use akalyan dikhayi dene lagata hai. vah prachalit roodhiyoan mean apana bachav dhooandhane lagata hai, jaisa arjun ne kiya. usane kaha- ‘kuladharm hi sanatan-dharm hai. is yuddh se sanatan-dharm nasht ho jayega, kul ki striyaan dooshit hoangi, varnasankar paida hoga, jo kul aur kulaghatiyoan ko anantakal tak narak mean le jane ke liye hi hota hai.’ arjun apani samajh se sanatan-dharm ki raksha ke liye vikal hai. usane shrikrishn se anurodh kiya ki hamalog samajhadar hokar bhi yah mahanh pap kyoan karean? arthath shrikrishn bhi pap karane ja rahe haian. antagogatva pap se bachane ke liye ‘maian yuddh nahian karooanga’-aisa kahata hua hatash arjun rath ke pichhale bhag mean baith gaya. kshetr-kshetrajn ke sangharsh se pichhe hat gaya.
tikakaroan ne is adhyay ko ‘arjun-vishad yog’ kaha hai. arjun anurag ka pratik hai. sanatan-dharm ke liye vikal honevale anuragi ka vishad ka karan banata hai. yahi vishad manu ko hua tha-‘hridayan bahut dukh lag janam gayu haribhagati binu.’[1] sanshay mean p dakar hi manushy vishad karata hai. use sandeh tha ki varnasankar paida hoga, jo narak mean le jayega. sanatan-dharm ke nasht hone ka bhi use vishad tha. atah ‘sanshay-vishad yog’ ka samany namakaran is adhyay ke liye upayukt hai.
|
|
