यथार्थ गीता -अड़गड़ानन्द पृ. 273

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yatharth gita -svami a dag danand

pancham adhyay


prastut shlok mean do panditoan ki charcha hai. ek pandit to vah hai jo poornajnata hai aur doosara vah jo vidya-vinayasampann hai. ve do kaise? vastutah pratyek shreni ki do simaean hoti haian-ek to adhikatam sima parakashtha aur doosari praveshika athava nimnatam sima. udaharan ke liye bhakti ki nimnatam sima vah hai jahaan se bhakti arambh ki jati hai; vivek, vairagy aur lagan ke sath jab aradhana karate haian aur adhikatam sima vah hai jahaan bhakti apana parinam dene ki sthiti mean hoti hai. thik isi prakar brahman-shreni hai.

jab brahm mean pravesh dilanevali kshamataean ati haian, us samay vidya hoti hai, vinay hota hai. man ka shaman indrayoan ka daman, anubhavi sootrapat ka sanchar, dharavahi chintan, dhyan aur samadhi ityadi brahm mean pravesh dilanevali sari yogyataean usake antaral mean svabhavik karyarat rahati haian. yah brahmanatv ki nimnatam sima hai. uchchatam sima jab ati hai, jab kramashah unnat hote-hote vah brahm ka digdarshan karake usamean vilay pa jata hai. jise janana tha, jan liya. vah poornajnata hai. apunaravrittivala aisa mahapurush us vidya-vinayasampann brahman, chandal, kutta, hathi aur gay sab par saman drishtivala hota hai; kyoanki usaki drishti hridayasthit atm-svaroop par p dati hai. aise mahapurush ko paramagati mean kya mila hai aur kaise? is par prakash dalate hue yogeshvar shrikrishn batate haian-


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tika-tippani aur sandarbh

sambandhit lekh

varnamala kramanusar lekh khoj

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