vishay soochiyatharth gita -svami a dag danandchaturth adhyayprastut shlok mean yogeshvar shrikrishn ne keval shvas par dhyan rakhane ko kaha, jabaki age svayan omh ke jap par bal dete haian. gautam buddh bhi ‘anapan sati’ mean shvas-prashvas ki hi charcha karate haian. antatah ve mahapurush kahana kya chahate haian? vastutah prarambh mean baikhari, usase madhyama aur usase unnat hone par jap ki pashyanti avastha mean shvas pak d mean ata hai. us samay jap to shyas mean dhala milega, phir japean kya? phir to keval shvas ko dekhana bhar hai. isaliye pran-apan matr kaha, ‘nam japo’-aisa nahian kaha, karan ki kahane ki avashyakata nahian hai. yadi kahate haian to gumarah hokar niche ki shreniyoan mean chakkar katane lagega. mahatma buddh, ‘gurudev bhagavan’ tatha pratyek mahapurush jo is raste se gujare haian, sabhi ek hi bat kahate haian. baikhari aur madhyama nam-jap ke pravesh-matr haian. pashyanti se hi nam mean pravesh milata hai. para mean nam dharavahi ho jata hai, jisase jap sath nahian chho data. man shvas ke sath ju da hai. jab shvas par drishti hai, shvas mean nam dhal chuka hai, bhitar se n to kisi sankalp ka utthan hai aur n bahy vayumandal ke sankalp bhitar pravesh kar pate haian, yahi man par vijay ki avastha hai. isi ke sath yajn ka parinam nikal ata hai. |
tika-tippani aur sandarbh
sambandhit lekh
adhyay | adhyay ka nam | prishth san. |
varnamala kramanusar lekh khoj