यथार्थ गीता -अड़गड़ानन्द पृ. 197

yatharth gita -svami a dag danand

chaturth adhyay


jab tattvadarshi hi bhagavan ka janm aur kary dekh pata hai to log lakhoan ki sankhya mean bhi d lagaye kh de haian ki kahian avatar hoga to darshan kareange? kya ap tattvadarshi haian? mahatma-vesh mean aj bhi vividh tarikoan se, mukhyatah mahatma-vesh ki a d mean bahut se log prachar karate phirate haian ki ve avatar haian ya unake dalal prachar kar dete haian. log bhe d ki tarah avatar ko dekhane toot p date haian; kintu shrikrishn kahate haian ki keval tattvadarshi hi dekh pata hai. ab tattvadarshi kise kahate haian?

adhyay 2 mean sath-asath ka nirnay dete hue yogeshvar shrikrishn ne bataya- arjun! asath vastu ka astitv nahian hai aur sath ka tinoan kaloan mean kabhi abhav nahian hai. to kya aisa kahate haian? unhoanne bataya-“nahian, tattvadarshiyoan ne ise dekha.” n kisi bhashavidh ne dekha, n kisi samriddhishali ne dekha. yahaan punah bad dete haian ki mera avirbhav to hota hai lekin use tattvadarshi hi dekh pata hai. tattvadarshi ek prashn hai. aisa kuchh nahian ki paanch tattv haian, pachis tattv haian-inaki ganana sikh li aur ho gaye tattvadarshi. shrikrishn ne age bataya ki atma hi paramatattv hai. atma param se sanyukt hokar paramatma ho jata hai. atmasakshatkar karanevala hi is avirbhav ko samajh pata hai. siddh hai ki avatar kisi virahi anuragi ke hriday mean hota hai. arambh mean use vah samajh nahian pata ki hamean kaun sanket deta hai? kaun margadarshan karata hai? kintu paramatattv paramatma ke darshan ke sath hi vah dekh pata hai, samajh pata hai aur phir sharir ko tyagakar punarjanm ko prapt nahian hota.


tika-tippani aur sandarbh

sambandhit lekh

varnamala kramanusar lekh khoj

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