vishay soochiyatharth gita -svami a dag danandpratham adhyayayaneshu ch sarveshu yathabhagamavasthitaah. isaliye sab morchoan par apani-apani jagah sthit rahate hue ap log sab-ke-sab bhishm ki hi sab or se raksha karean. yadi bhishm jivit haian to ham ajey haian. isaliye ap pandavoan se n l dakar keval bhishm ki hi raksha karean. kaisa yoddha hai bhishm, jo svayan apani raksha nahian kar pa raha hai, kauravoan ko usaki raksha-vyavastha karani p d rahi hai? yah koee bahy yoddha nahian, bhram hi bhishm hai. jab tak bhram jivit hai, tab tak vijatiy pravrittiyaan (kaurav) ajey haian. ajey ka yah arth nahian ki jise jita hi n ja sake; balki ajey ka arth durjay hai, jise kathinaee se jita ja sakata ho. yadi bhram samapt ho jay to avidya astitvahin ho jay. moh ityadi jo aanshik roop se bache bhi haian, shighr hi samapt ho jayeange. bhishm ki ichchha-mrityu thi. ichchha hi bhram hai. ichchha ka ant aur bhram ka mitana ek hi bat hai. isi ko sant kabir ne saralata se kaha- ichchha kaya ichchha maya, ichchha jag upajaya. |
tika-tippani aur sandarbh
- ↑ ramacharitamanas, 6/80 k
sambandhit lekh
adhyay | adhyay ka nam | prishth san. |
varnamala kramanusar lekh khoj