miraanbaee ki padavali
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miraanbaee v soophi kavi
miraanbaee ki tulana, unake anek padoan dvara pradarshit rahasyonmukh bhavanaoan ke karan, soophi kaviyoan se bhi ki ja sakati hai. soophi log darshanik drishti se advaitavadi hote the aur apani rachanaoan dvara sada atmavidya, achar v niti ke upadesh diya karate the. unaki varnan shaili bhi, unaki masanaviyoan ke karan, kisi bhi bat ko ‘kathachchhelan’ kahane vali paripati ka hi anusaran karati thi. to bhi apani sadhanaoan ke vichar se ve kee batoan mean, vaishnav bhaktoan se bahut kuchh samanata rakhate the. unaka ‘mahaboob’ madhury bhav ke ‘priyatam’ ka hi any roop tha aur unaki ‘shariat’, ‘tarikat’, ‘hakikat’ v ‘marphat’ nam ki char avasthaoan mean bhi ek prakar se, vaishnavoan ki navadhabhakti ke pray: sare bhav a jate the. donoan ke lie aant:karan ki nirmalata evan prem ki ekaantika apekshit thi aur donoan hi apane ishtadev ke roop ki jhalak sarvatr dekha karate the. donoan ko hi bhajan v kirtan priy the aur maulana room dvara pracharit maulavi panth mean miraan ki bhaanti premavesh mean akar nrity karana tak prachalit tha. soophi apani ‘marphat mean’ vaishnavoan ke atmanivedan ki hi bhaanti poorn atmasamarpan ka bhav rakhate the. maulana room ke shabdoan mean ve sada manoan yahi kaha karate the. man aj alam tura tanaha guzinamh . arthat sare sansar mean keval ek tujhako hi pyar karata hooan aur teri hi ichchha ke anusar maian akela baitha vakt gujarata hooan. jo kuchh bhi teri ichchha hai usake atirikt meri koee doosari ichchha ho hi kya sakati hai ? jo kuchh too mujhe dikhata hai usake atirikt maian aur kuchh dekh hi kya sakata hooan ? ..... too mujhe jis prakar bhi rakhana chahe usi prakar rahooan, is bhaanti rakkhe to aise hi aur any prakar se to vaise hi. kahana n hoga ki in panktiyoan mean ‘shri giradhar ke ghar’ jane ko udyat aur usake oopar apana sarvasv tak ‘ bar-bar bali’ karane vali miraan ke hardik bhav spasht roop se lakshit hote haian[2]. vaishnavoan ka avataravad soophiyoan ke sarvatmavad se sarvatha bhinn pratit hone par bhi, apane moortivad evan navadhabhakti ki rahasyabhari bhavanaoan ke karan, vastut: vyapak rahasyavad ke hi aantargat a jata hai aur tadanusar, in donoan ke adarshoan par alag-alag chalane vale sadhakoan ki vichar dharaoan v cheshtaoan mean bhi hamean koee maulik aantar nahian dikh p data. nirgunavad evan sagunavad mean, vyapak drishti se vichar karane par koee bhed nahian hai. astu ..... |
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj