miraanbaee ki padavali
|
miraanbaee v ghananand tatha nagaridas
sooradas evan miraanbaee ke bich ek bahut b da aantar is bat ka bhi hai ki soor ka aantim lakshy apane ishtadev ke samaksh keval lilapadagan karane ki jan p data hai, kiantu miraan ka dhyey apane 'saanvaroan' ke prati ek t dapate hriday ki ‘darad’ ko bhi prakat karana hai. miraanbaee ki tulana ham is bat ko drishti mean rakhate hue, virahi, kavi ghananand ke sath kahian adhik upayukt dhang se kar sakate haian. ghananand ka janm miraanbaee se lagabhag dedh sau se adhik varsh pichhe hua tha[1] aur unaki rachanaean, padoan mean n hokar, adhikatar kavitt v savaiyoan mean hi paee jati haian. donoan ka prem, moolat: eeshvaronmukh hone karan, atyant goodh kintu naisagiank tha aur donoan ne usake gahare anubhav ke karan, atmasamarpan ko hi apana sidha v saral marg bana rakha tha. donoan ki virah vedana atyant tivr jan p dati hai, kiantu apani gahari pir ka bhi prakashan ve kisi avesh ke sath karate hue nahian dikhate. ve apane hriday ke madhur bhav ko saharsh vahan karate haian aur aisi dasha mean, ve yadi kuchh bol bhi uthate haian to kisi katuta ke bhav se nahian, keval atmiyata ke hi nate aur upalambh ke hi roop mean. donoan ke virah-varnan mean manasik vedana ki pradhanata hai, kiantu ghananand ne sharirik yatana ki utkatata ko bhi b de achchhe dhang se darshaya hai. ghananand ne virah-lila ki ‘ajau dhuni baansuri ki kan bolai’ adi panktiyoan evan ‘sudhi sab bhaantin soan besudhi karati hai’ mean poorn honean vale kavitt dvara apane smriti janit kasht ka jo spasht v suandar shabd chitran kiya hai, vah kadachith, ekadam bejo d hai. isi prakar unake ‘babare’ ‘man’ ki dasha aur ‘dharani mean dhansau ke akasahian chirauan’ vali udgamayi ukti mean jis anokhi, kiantu svabhavik, bhavanaoan ka digdarshan karaya jata hai unaka anyatr milana durlabh hai. to bhi virah ki gahari anubhooti aurh usake pradarshan ki spashtata mean miraan ghananand se kisi prakar ghatakar nahian dikhatian. virah-nivedan ki kriya mean ghananand miraan se avashy badh jate haian. ghananand virah nivedan mean ek asamarthata v niroopata prerit ashrit ka anootha anurodh hai jo vivashata se bhari huee miraan ki bechaini se bhi kahian adhik prabhavashali ban jata hai. usake ek ek shabd se kisi baithate hue dayaniy hriday ki dard bhari ah nikalati jan p dati hai. ghananand apane virah nivedan mean, vastav mean, advitiy haian. ghananad mean kalapaksh bhi miraan se kahian adhik spasht hai aur kavi kaushal mean ve miraan se adhik pravin haian. isi prakar ghananand ki bhasha saph suthari v bikhari huee brajabhasha hai kiantu miraan ke padoan mean anek bhashao ki put dekh p dati hai. miraanbaee ke sath kabhi kabhi ghananand ke priyamitr bhakt nagaridas ki bhi tulana ki jati hai. nagaridas ne, shriradha krishn ki bhakti se prerit ho anek suandar granthoan ki rachana ki hai. ve apane prem ki tanmayata mean bahut kuchh miraan ke hi saman the aur unaka bhi hriday, miraan ki hi bhaanti, alaukik sauandary dvara prabhavit tha. parantu unake premonmad pradarshan par soophiyoan athava gau diy sanpraday valoan ki chhap miraan se kahian adhik dikh p dati hai. |
|
tika tippani aur sandarbh
- ↑ parashuram chaturvedi virahi kavi ghananand, hiandustani (bhag 1 aank 2, 1931) hiandustani ekedemi, prayag.
sanbandhit lekh
| kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj