miraanbaee ki padavali
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(u) miraanbaee tatha any bhakt v kavi
tulanatmak adhyayan
kisi bhi vyakti athava rachana ki kisi any vyakti ya rachana ke sath tulana kar sahasa nishkarsh nikal baithana sada priyakar nahian kaha ja sakata, kyoanki koee bhi do vyakti athava rachanaean thik ek saman nahian ho sakatian aur n kinhian aise do vyaktiyoan va rachanaoan mean se ek ko doosare se badhakar ya ghatakar kah dene ke lie koee nishchit v nyay sangat adhar hi ho sakata hai. kiantu to bhi vahy roop se nyoonadhik saman dikh p dane vali do vastuoan ko ek sath apani drishti mean rakhakar un par vichar karane se unaki bhinn bhinn visheshataoan ke hridayangam karane se subhita hamean avashy mil jata hai aur yadi, apani maryada ko sada dhyan mean rakhate hue, apane kisi nirnay ko aantim roop n de dalean, to vaisa koee dosh bhi nahian a pata. miraanbaee ke jivan tatha unaki rachanaoan ki visheshata ki pariksha karate samay, yadi ham unaki tulana kisi any bhakt ya kavi se karean to, isi karan, kadachith anuchit n samajha jaega. miraanbaee v narasi mehata
miraanbaee ki pragadhabhakti aur unake jivan ke vaishamy par vichar karate samay, sarvapratham, hamara dhyan gujarat ke prasiddh bhakt narasi mehata ki or akrisht ho jata hai jinaka janm, unase lagabhag 85 varsh poorv, joonagadh ke ek nagar brahman kul mean hua tha. donoan apane apane parivar ke lie ek vrittakar chhidr ke lie chaukor dand ki bhaanti, sarvatha anupayukt the. donoan, apane apane kramash: varn ya vansh ki uchchata v pratishtha mean bathta lagane ke karan, tiraskrit hue aur donoan ko kramash: jati bahishkar va vishapan dvara, yatana pahuanchane ke prayatn kie ge, donoan ko hi apane apane atmiyoan ke akasmik viyog se kuchh n kuchh shok prakat karane ka avasar mila aur donoan ne aise vishad se vairagy ki hi shiksha paee, aur donoan kisi vighn v badha se vichalit n hokar apani tek par poorvavat dridh rah ge, aur sada ki bhaanti, bhagavan ke bhajan v kirtan ko hi apani dinacharya man, ek bhav se us ekamatr karyakram ko hi nirantar nibhate hi rah ge. bhakt narasi ne apane ikalaute putr ki mrityu par bhi kaha tha ki, ‘bhaluan thayuan bhaangi janjal, sukhe bhajishuan shrigopal’ arthat achchha hi hua vighn door hue, ab maian sukhapoorvak bhagavadbhajan mean pravritt raha karooanga. ve jivikoparjan n karane ke karan daante dapate jane par bahudha yahi kah dete the ki ‘eva re ame eva re eva, tame kaho chho vali tevare’ arthat bhaee maian to sada aiansa hi rahata aya, vivash hooan, tumhara kuchh kahana vyarth hai aur unaka dridh vishvas tha ki bhagavan ‘prit karooan premathi pragat tharo’ arthat prem karane se athava prem dvara hi upalabdh ho sakata hai. miraanbaee ki manovritti bhi sada in jaisi bhavanaoan se hi prerit hua karati aur ve bhi isi karan, sukh du:khadi se nity nirdvand si rahati huee 'badanami' ko bhi mithi man aur bhali buli kahe jane par use apani sis chadha premonmad mean mast dolati raha karati thian. in donoan bhakt kaviyoan ne padoan ki rachana ki hai. vinay ke pad in donoan ke pray: ek saman haian. shrriangar varnan narasi ka adhik spasht v nagn sa hai, miraan ka adhik sanyat v maryadit hai. parantu narasi ki pray: sabhi rachanayean gujarati bhasha mean haian aur miraan ke adhikatar hiandi bhasha ke hi pad milate haian. |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj