miraanbaee ki padavali
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madhury bhav
yah nitant nity, ekaras v svarth rahit, atev ‘kamagandh hin’ hua karata hai. aise prem mean kamavasana ko koee bhi sthan nahian; ‘kamagandh hin’ hone par hi use us ‘gopi bhav’ ki prapti hoti hai.[1] sadhan ka roop
miraanbaee ka adarsh braj ki ukt gopiyaan thian aur unaka adarsh prem bhi ukt ‘gopi bhav’ tha. prasiddh hai ki ve svayamh apane ko lalita nam ki kisi gopi ka avatar bhi samajha karati thian aur apane priyatam shri giradharalal ke sath kadachith isi poorn sambandh ka parichay unhoanne apane padoan mean aye hue anek ullekhoan[2] dvara kiya hai. kee sthaloan[3]par ve shri giradharalal ko svakiya ki bhaanti apana pati samajhati huee bhi dikh p dati haian, kintu kadachith viparit paristhiti ke karan unake anek udgar parakiya ke jaise hi prakat hue samajh p date haian. ve apane priyatam ko sada ‘priya’, ‘piv’, ‘un’, ‘dhani’, ‘saianya’, ‘bharatar’, ‘bhavanapati’, ‘sajan’ athava ‘var’ tak kah kar sambodhit karati haian aur ekadh padoan mean unake ‘sautiya dah’ jaise bhav ka bhi kuchh sanket milata hai, kintu tau bhi unhean saansarik drishthi se, ek paroksh v amoortt athava pratyaksh v moortimanh hone par bhi, nirjiv dikh p dane vale ‘vyakti’ ko nach gakar rijhate samay lok lajjadi ke sankoch badha pahuanchane lagate haian. ve apani drishti mean, kadachit svakiya hi haian, kintu lok drishti mean aise sambandh ke asambhav samajhe jane ke karan, ve ek parakiya ke roop mean lakshit hoti haian. unake svajan ukt vastavik rahasy ko samajh pane mean asamarth haian aur ve unaki sachchaee mean sandeh tak karane lag jate haian. parinamasvaroop unake, vastav mean ‘premadivani’ matr hone par bhi log unhean ‘kulanasi’ adi kahane se bhi nahian chookate aur unaki ‘haansi’ tak u dane mean pravritt ho jate haian. paranatu miraanbaee ko aisi ‘badanami’ sada ‘mithi’ hi laga karati hai aur ve lakh -buri-bhali’ kahi jane par bhi apani ‘anoothi chal’chalane par hi dridh rahati haian. ve sada apani ‘ramakhumari’ mean hi ‘mast dolati’ phirati rah jati haian. vivaran
ukt madhuryabhav va paramabhav ki padarachana karate samay miraanbaee ko, isi karan, purush-bhakt kaviyoan ki bhaanti, krishn ke prati unaki premika braj sundariyoan dvara pradarshit vividh bhavoan ka ‘varnan’ karana nahian hai aur n, adhik se adhik apane oopar stribhav ka koee kalpanik arop kar tadvat cheshtaoan ka ‘pradarshan’ hi karana hai. ve svayamh stri haian aur apane ishtadev shri giradharalal ko patiroop mean svikar bhi kar chuki haian, atev unhean apane ko kisi avastha-vishesh mean rakhane ka prayatn nahian karana hai. ve madhuryabhav ki sabhi stri sulabh batean yoanhi anubhav kar leti tatha unhean tadanukool shabdavali mean, svabhavik roop se, vyakt kar deti haian. |
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tika tippani aur sandarbh
- ↑ 'kam gandhahin hile goribhav pay'-vivartt vilas, pri0 89
- ↑ jaise, ‘meri unaki prit purani’ -pad 17; ‘poorab janam kau kol’ -pad 19; ‘poorab janam ki prit purani’ -46, ‘poorv janam ki prit hamari’ - pad 54; ‘janam janam ki cheli’ - pad 80; janam janam ki dasi’ -pad109; ‘poorab janam ka sathi’ -pad 124; athava ‘gokul ahirani’ -pad 187
- ↑ jaise, ‘giradhar ji bharatar’ - pad 30; ‘mhaanro bho-bho ro bharatar’ -pad 47; athava ‘baanh gahe ki laj’ -pad 109
sanbandhit lekh
| kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj