miraanbaee ki padavali
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adhar svaroop siddhaant
us ‘oosa’ arthath aise v anupam ‘piya’ ke prati tan-man-dhan sabhi kuchh arpit kar use ve apane hriday mean rakh lena chahati haian. use dekh dekh kar ve netroan dvara prem ras pina chahati haian kyoanki usaka mukh mandal dekhate rahane par hi usaka sara jivan nirbhar hai. ve use, jaise bhi ho vaise hi rijhana chahati haian kyoanki vah ‘b dabhagan’ rijha karati hai.[1]unhoanne usase ‘rasili bhagati’ ki yachana karali hai aur ‘saanchi bhagat roop’ vali ho gee haian.[2]unake bhagavanh ki paribhasha kadachith vahi hai jo ‘shrimadabhagavat’ ke nimnalikhit prasiddh shlok dvara prakat hoti hai- jaise,
arthath jis vastu ko tattvajnani log tattv, avyay, jnan, brahm v paramatma nam se abhihit karate haian usi ko bhagavanh bhi kaha jata he. danaka ishtadev, is prakar, nirgun hota hua bhi ‘bhagavanh’ hai. rahasyavad
miraanbaee dvara apanaee gee sadhana isi karan rahasyamayi bhavanaoan se bhi otaprot hai aur unake anek padoan mean hamean rahasyavad ki bhi kuchh jhalak dikhalaee p dati hai. ve moortimanh sauandary shri giradharalal ke ukt anupam v alaukik ‘piya’ roop mean apane paroksh ‘sahab’ ki aparoksh anubhooti kiya karati haian aur unake sath ‘tum more hooan tore’[3] athava ‘tum bich ham bich antar nahian’[4] adi dvara tadatmy sthapit kar sada anandavibhor raha karati haian. unake ‘piya’ unase, kadachith, kabhi bhi alag nahian, ve sada unake ‘hiy basat hai’. [5] unake hriday mean apane ishtadev ke prati ek vichitr bhavana hai jo, kuchh spasht visheshataoan ke karan dharmik dikh p dati huee bhi, nitaant vyaktigat haian. unaka ‘hari avinasi’ ‘sachcha bavala’ hai, atev, use bhagavanh kah kar, usase bhakti ki yachana karati huee bhi, ve, vastav mean, yahi lalasa rakhati haian ki kabhi n kabhi avashy hi us ‘piy ke palanga’ par ‘pauandh’ kar ‘hari rang’ mean poornatah rang jaaiangi.[6] usaki ‘chakari’ mean bhi ve sada usake ‘darasan’ ki hi bhookhi haian; unhean ‘kharachi’ ke liye keval usaka ‘sumiran’ matr chahie aur ‘jagiri’ ke lie usaki ‘bhavabhagati’ chahie; aur ye tinoan hi ‘vataan’ unake anusar ek se ek ‘sarasi’ haian[7] unhoanne usake lie apana sara sharir jug jug ke lie ‘sadakai’ va nyauchhavar kar diya hai. ve, jahaan-jahaan apane ‘ram’ ko hi dekhati huee, usaki seva karati rahati haian[8] aur ‘jahaan-jahaan’ ‘dharani par’ paanv rakhati haian vahaan manoan, usake prem mean sada nrity hi kiya karati haian[9] ve giradhar ke rang mean sada ‘roti’ rahati haian. ve pacharang ka ‘chola’ v paanch tattvoan dvara nimit sharir dharan kar sada ‘jhiramit’ va jhuramut marane ka khel[10]khela karati thian akasmath us ‘saanvaro’ va priyatam se bheant ho gayi aur, use apana poorv parichit jan, ve usake sath, ‘gati’ va odhi huee chadar hatakar, shighr mil gayian.[11]tatpary yah ki karmanusar prapt manav sharir ka avaran dharan kiye hue, jivatma roop se, ve apana jivanayapan kar rahi thian ki kisi samay unhean is dainik vyavahar ke antargat hi, paramatma ke sath apane tadatmy ka bodh ho gaya aur ve, ukt kalpanik avaran ki bhavana ka parityag kar usake sath ekaroop ho gayian. tab se unhean ‘sab ghat’ mean ‘atma’ pratyaksh hone laga.[12] |
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tika tippani aur sandarbh
- ↑ pad 13
- ↑ pad 16
- ↑ pad 95
- ↑ pad 115
- ↑ pad 20
- ↑ pad 14
- ↑ pad 154
- ↑ pad 55
- ↑ pad 18
- ↑ jisamean sara sharir is prakar dhak lete haian jisase jaldi pahachan n ho sake
- ↑ unake gale lag gayian
- ↑ pad 158
sanbandhit lekh
| kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj