miraanbaee ki padavali
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adhar svaroop siddhaant
unaka man giradharalal mean laga hai[1] aur apane chitt par ‘chadhi’ v ur mean ‘a di’ huee us ‘madhuri moorat’[2] ke hi ‘umaran’ v ‘sumaran’ mean ve sada vyast raha karati haian[3]ve use hari ke ‘subhag, sital, kanval, komal trividh jvalaharan charanoan’ ka sparsh karana[4] tatha unamean lipat rahana tak chahati haian[5]adi. ve ‘anadev’[6]ki pooja se muanh mo dakar apane ‘paramasnehi’ ‘govindo’ ke hi archan mean sanlagn haian[7] aur usi ka ‘charanamrit’ leti v darshan karati haian.[8] ve unhean pranam va vandan karati haian[9] aur unake ‘charanakanval pai sir’ bhi rakhati haian[10]tatha ‘cheri’ hokar unake ‘paanyan’ p d tak jati haian.[11] ve unake ‘thakur’[12] aur ‘pratipal’[13] haian aur ye unaki ‘janam-janam ki dasi’[14]aur ‘binamol cheri’ haian.[15] sakhyabhav ke anusar isi prakar, ve ‘rainadina vake sangi khela karati haian[16] aur unake sath kabhi kabhi ‘jhiramit’ khelane bhi jati haian.[17] vah unaka ‘prem piyara mit’[18], ‘poorab janam ka sathi’.[19]‘saank daro sathi’[20]evan ‘janam-maran ko’ bhi sathi hai jise dekhyaan bina unhean, kal nahian p dati.[21] miraan ke lie ‘hari’ ki ‘chitavan’ hi asharoop hai aur unake lie ve apane pranoan tak ka ‘aankor’ dene ko prastut haian.[22] ‘maran jivan’ donoan unhian ke hath hai. [23] atev jo bhi unhean var diya jay vahi ‘thora’ hoga.[24] unhoanne ‘unake’ prati poorn atmasamarpan kar diya hai jis karan ve jo pahanavean usi ko pahanati haian, jo dean usi ko khati haian, jahaan baithavean vahian baithati haian tatha unake bechane par bik jane ke lie bhi taiyar haian.[25] ishtadev ke prati atmanivedan ke bhav inase badh kar aur kya hoange ? miraanbaee ki drishti mean ishtadev ke nirgun v sagun roopoan mean, vastutah, koee bhed nahian hai, is karan, jahaan ve usase ‘‘tum bich ham bich antar nahian, jaise soorajaghama’’ kahakar usake sath apana tadatmy prakat karati haian vahian use, alag rahane vale ki bhaanti, apane pas ane ke lie, nimantrit bhi karati haian.[26] tatha, isi prakar ek hi pad mean jahaan ve use ‘‘tum prabhu pooran brahm ho, pooran pad dijai ho’’ kahakar sambodhit karati haian vahian use, ek pankti pahale hi, ‘‘tum taji aur bhatar ko, man mean nahian ane ho’’ bhi kahati huee payi jati haian.[27] miraanbaee ko us ‘priyatam’ ke vastavik roop ka adhyatmik rahasy avashy jnat hai, kintu unake prem ki tivr bhavana use amoortt manakar apanane nahian deti. unake striyochit hriday mean nirakar ke lie, svabhavatah, koee sthan nahian. ve usake pratik svaroop bhagavan shrikrishnachandr ki vishvamohini moorti ko sada apane samane rakhati haian aur usi ke sauandary ka abhas unhean sarvatr dikh p data hai. |
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tika tippani aur sandarbh
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sanbandhit lekh
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varnamala kramanusar lekh khoj