miraanbaee ki padavali
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vishay pravesh
miraanbaee rajasthan prant ki ek rajapoot mahila thian aur unaki karmabhoomi, kadachit adhik se adhik, vahaan se poorv ki or brajamandal evan pashchim disha mean shridvarakadham tak hi simit rahi. rajasthan pradesh bahut kuchh marusthal hokar va nirjan kahalakar bhi, sada vir jatiyoan ka nivas-sthan raha hai aur usaka prayah pratyek aansh, unake, videshiyoan ke sath athava apas ki hi, l daiyoan mean nirantar pravrit rahate ane se, yuddhasthal bhi ban jata raha hai. parantu sangramoan ke karan shaury-priy hone par bhi, unake hridayoan mean prem v shanti jaise, manavoan chit bhavoan ki bhi kami kabhi nahian rahi. tadanusar sahity v sangitadi kalaoan ke sath bhi unaka prem sada bana rahata aya, aur vahaan ke sthaniy ya as-pas vale pavitr dhamoan v paramparaoan dvara prabhavit hokar, unake vichar bahudha dharmik bhavanaoan se bhi otaprot ho jate rahe. hindi sahity ke itihas ke adikal mean kuchh in jaisi batoan ke hi karan, hamean jagriti ke jitane udaharan ukt pradesh ke bhitar milate haian utane aur kahian upalabdh nahian hote. prachin rajasthani v hindi ke roop mean parigat hoti huee apabhransh ke dharm niti v prem sambandhi phutakal ‘doohoan’ v ghatanatmak batoan ke anek namoone, sarvapratham, hamean ukt sima hi ke bhitar drishtigochar hote haian aur yahian par age chalakar, hamean ve 'rasayan' v 'rasoan' namak rachanayean bhi milati haian jinamean vir gathaoan ke sath sath prem v shrriangar ke lalit bhav bhare p de haian. isake sivay, jis prakar viharadi prantoan ke prachin hindi kavi bauddh siddhoan ki 'charya gitiyaan' idhar, poorv ki or, milati haian prayah usi prakar, hamean purane jain-sooriyoan dvara rachit sampradayik sahity ke anek praman barabar, vahaan par bhi milate ja rahe haian. rajasthan mean jis samay miraanbaee ka avirbhav hua us samay adhyatmik sadhana ke antargat, uttari bharat mean prayah sab kahian, mukhyatah tin prakar ki vichar dharayean prabal veg ke sath pravahit ho rahi thian. unamean se pahali arthat jnanayog ki dhara ka charam lakshy, manah shuddhi athava chittavrittiyoan ke nirodh dvara paramatattv ka jnan prapt kar, usake sath, advetabhav ka anubhav karana tha aur doosari arthat premanubandhu ki dhara ka antim dhyey, paramatma ke sath naisagiank atmiyata ka bhav hridayangam kar, usase tadatmy labh karana tha, tatha tisari arthat bhaktibhav ki dhara ka ekamatr uddeshy, usi prakar, usake prati poorn shraddha ke bhav jagrit kar usake sath shashvat sannidhy ka anubhav karana raha. ye tinoan hi paramaparaean nyoonadhik prachin thian aur yadi chahean to in tinoan mool strotoan ka pata ham kuchh n kuchh aanshoan tak, apane prachin sahity ke bhitar bhi pa le sakate hai. in tinoan ki rooparekha mean, paristhitiyoan ke anusar sada kuchh n kuchh parivartan hote a rahe the aur in tinoan ka prabhav yahaan ke dharmik bhavanaoan dvara anupranit pratyek samaj ya sampraday par, kisi n kisi roop mean barabar p data a raha tha. tatha sabhi koee apane sahity ka nirman karate samay inase, kisi n kisi prakar, barabar labhanvit bhi hote a rahe the. tadanusar hindi sahity ke prarambhik vikas mean bhi ham in tinoan ka hi hath nirantar spasht roop mean, dekhate aye haian. |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj