trayadhikatrishatatam (303) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: trayadhikatrishatatam adhyay shlok 1-15 ka hindi anuvad
prakriti-sansarg ke karan jiv ka apane ko nana prakar ke karmoan ka karta aur bhokhta manana evan nana yoniyoan mean baranbar janhm grahan karana vasishhth ji kahate haian– rajan! is prakar jiv bodhahin hone ke karan ajnan ka hi anusaran karata hai; isiliye use ek sharir se sahashtroan shariroan mean bhraman karana p data hai. vah gunoan ke sath sanbandh hone se unhhian gunoan ki samarthhy se kabhi sahashtroan bar tiryaghyoniyoan mean aur kabhi devataoan mean janhm leta hai. kabhi manav-yoni se shvargalok mean jata hai aur kabhi shvarg se manushhyalok mean laut ata hai. manushhy lok se kabhi-kabhi ananht narakoan mean bhi jana p data hai. jaise resham ka ki da apane hi uthpanhn kiye hue tanhtuoan se apane ko sab or se baandh leta hai, usi prakar yah nirgun athma bhi apane hi prakat kiye hue prakrit gunoan se bandh jata hai. vah shvayan sukh-dukh adi dvanhdvoan se rahit hone par bhi bhinhn-bhinhn yoniyoan mean janhm dharan karake sukh-dukh ko bhogata hai. use kabhi sir mean dard hota, kabhi aankh dukhati, kabhi daant vhyatha hoti aur kabhi gale mean gheangha nikal ata hai. isi prakar vah jalodar, trisharog, jhvar, galaganhd(galasooa), vishoochika (haija), saphed kodh, agnidah, sidhhma[1] (saphed dag ya sehuanva), apashmar (mrigi) adi rogoan ka shikar hota rahata hai. inake siva aur bhi jitane prakar ke prakritijanhy vichitr rog ya dvanhdv dehadhariyoan mean uthpanhn hote haian, un sabase yah apane ko akranht manata hai. kabhi apane ko sahashtroan tiryaghyoniyoan ka jiv samajhata hai aur kabhi devathv ka abhiman dharan karata hai tatha isi abhiman ke karan un-un shariroan dvara kiye hue karmoan ka phal bhi bhogata hai. phal ki asha se bandha hua manushhy kabhi naye-dhule saphed vashtr pahanata hai aur kabhi phate-purane maile vashtr dharan karata hai, kabhi prithhvi par sota hai, kabhi meandhak ke saman hath-pair siko dakar shayan karata hai, kabhi virasan se baithata hai aur kabhi khule akash ke niche. kabhi chir aur valhkal pahanata hai, kabhi eet aur paththar par sota-baithata hai to kabhi kaantoan ke bichhaunoan par. kabhi rakh bichhakar sota hai, kabhi-kabhi bhoomi par hi let jata hai, kabhi kisi pe d ke niche p da rahata hai. kabhi yuddhabhoomi mean, kabhi pani aur kich d mean, kabhi chaukiyoan par tatha kabhi nana prakar ki shayhyaoan par sota hai. kabhi mooanj ki mekhala baandhe kaupin dharan karata hai, kabhi nang-dh dang ghoomata hai. kabhi reshami vashtr aur kabhi kala mrigacharm pahanata hai. kabhi san ya oon ke bane vashtr dharan karata hai. kabhi vhyaghr ya sianh ke cham doan se apane aangoan ko dhank leta hai. kabhi reshami pitamhbar pahanata hai. kabhi phalakavashtr (bhojapatr ki chhal), kabhi sadharan vashtr aur kabhi kanhtakavashtr dharan karata hai. kabhi ki doan se nikale hue resham ke mulayam vashtr pahanata hai to kabhi chith de pahanakar rahata hai. vah ajnani jiv inake atirikht bhi nana prakar ke vashtr pahanata, vichitr-vichitr bhojanoan ke shvad leta aur bhaanti-bhaanti ke rathn dharan karata hai. |
tika tippani aur sandarbh
- ↑ kisi-kisi tikakar ne ‘sidhhma’ ka arth ‘khaansi’ aur ‘dama’ bhi kiya hai. parantu kosh-prasiddh arth ‘saphed dag ya sehooanva’ hi hai.
sanbandhit lekh
varnamala kramanusar lekh khoj