dvishashhtayadhikadvishatatam (262) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: dvishashhtayadhikadvishatatam shlok 31-46 ka hindi anuvad
ghar ke bhitar rahane vale sarp ke saman jis purush se sab log bhayabhit rahate haian, vah ihalok aaur paralok mean bhi kabhi dharm ke phal ko nahian pata. jo samasht praniyoan ka athma ho gaya hai aur samhpoorn bhootoan ko apane se abhinhn dekhata hai, use kisi vishesh shthan ki prapti nahian hoti. vah brahmashvaroop ho jata hai. usake padachihn ki khoj karane vale devata bhi us jnani purush ke marg ke vishay mean mohit ho jate haian-usaki gati ka pata nahian pate haian. praniyoan ko abhayadan dena sab danoan se uttam bataya gaya hai. jajale! maian tumase yah sachhchi bat kahata hॅoo, tum is par vishhvas karo. jo shvargadi ki kamana karake dharm kary karate haian, ve hi shvargadi phaloan ko pakar saubhaghyavanh kahalate haian, phir ve hi punhyakshin hone ke pashhchath jab shvarg se niche girate haian, tab durbhaghy se dooshit mane jate haian, is prakar karmoan ka vinash dekhakar vijn purush sada hi sakam karmoan ki ninhda karate haian. jajale! koee bhi dharm nishhprayojan ya nishhphal nahian hai, usaka shvaroop athyanht sookshhm hai, shvarg ya brahma ki prapti ke liye hi yahaan dharm ki vhyakhhya ki gayi hai. dharm ka shvaroop athyanht sookshhm hone ke karan vah sabaki samajh mean nahi a sakata; khyoanki usake shvaroop ko chhipane vali bahut-si bate haian. bich-bich mean vibhinhn sathpurushoan ke acharoan ko dekhakar manushhy vashtavik dharm ka jnan prapht karata hai. jo log bailoan ko badhiya karake baandhate-nathate, unase bhari bojh dhulate aur unaka daman karake unhhean kam par nikalate haian, jo kitane hi jivoan ko marakar kha jate hai, manushhy hokar manushhyoan ko das banakar aur unake parishram ka phal ap bhogate haian, unaki tum ninhda khyoan nahian karate ho? jo log vadh aur banhdhan ki dasha mean apane ko kitana kasht hota hai, is bat ko janate haian to bhi doosaroan ko vadh, banhdhan aur kaid ke kasht mean dalakar unase din-rat kam karate haian, unaki ninhda tum khyoan nahian karate ho? paanch indriyoan vale samasht praniyoan mean soory, chanhdr, vayu, brahma, pran, yajn aur yamaraj- in sab devataoan ka nivas hai, jo unhhean jite-ji bechakar jivika chalate hai, unhhean adharm ki prapti hoti hai. phir mrit jivoan ka vikray karane valoan ke vishay mean to kaha hi khya jay? bakara agni ka, bhe d varun ka, gho da soory ka aur bachhade chanhdrama ke shvaroop haian, inako bechane se kalhyan ki prapti nahian hoti. kiantu brahmanh! tel, ghi, shahad, aur devataoan ki bikri karane mean khya hani hai, bahut se manushhy to dansh aur machhchharoan se rahit desh mean uthpanhn aur sukh se pale hue pashuoan ko yah janate hue bhi ki ye apani mataoan ko bahut priy hai aur inake bichhudane se unhhean bahut kashht hoga, jabaradashti akraman karake aise deshoan mean le jate haian jahaan dansh, machhchhar aur kich d ki adhikata hoti hai. kitane hi bojh dhone vale pashu bhari bhar se pi dit ho logoan dvara anuchit roop se sataye jate haian. maian samajhata hooan ki us kroor karm se badhakar bhroon hathya ka pap bhi nahian hai. kuchh log kheti ko achhchha manate haian, parantu vah vritti bhi athyanht kathor hai. jajale! jisake mukh par phal ju da hua hai, vah hal prithhvi ko pi da deta hai aur usake bhitar rahane vale jivoan ka bhi vadh kar dalata hai aur usamean jo bail jote jate haian, unaki durdasha par bhi drishtipat karo. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj