saphtadashadhikadvishatatam (217) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: saphtadashadhikadvishatatam adhyay: shlok 1-14 ka hindi anuvad
sachchidananhdaghan paramathma, drishhyavarg prakriti aur purush (jivathma) un charoan ke jnan se mukti ka kathan tatha paramathm prapti ke anhy sadhanoan ka bhi varnan bhishhm ji kahate haian- rajan! jo manushhy sachchidananhdaghan paramathma, drishhyavarg tatha prakriti aur purush in charoan ko nahian janata hai, vah parabrahm paramathma ko nahian janata hai. param rrishi narayan ne jis vhyakht aur avhyakht tattv ka pratipadan kiya hai, usamean vhyakht (drishhyavarg) ko mrithyu ke mukh mean p dane vala jane aur avhyakht ko amritapad samajhe tatha narayan rrishi ne jis pravrittiroop dharm ka pratipadan kiya hai, usi par charachar praniyoan sahit samasht triloki pratishthit hai. nivrittiroop jo dharm hai, vah avhyakht sanatan brahmashvaroop hai. prajapati brahma ji ne pravrittiroop dharm ka upadesh diya hai; parantu pravrittiroop dharm punaravritti ka karan hai. usake acharan se sansar mean baranbar janhm lena p data hai aur nivrittiroop dharm paramagati ki prapti karane vala hai. jo sada jnanatattv ke chinhtan mean sanlaghn rahane vala, shubh aur ashubh ko (jnan netroan ke dvara tattv se) dekhane vala tatha nivritti parayan muni hai, vahi us paramagati ko prapht hota hai. is prakar vicharashil purush ko chahiye ki vah pahale avhyakht[1] (prakriti) aur purush (jivathma) in donoan ka jnan prapht kare; phir in donoan se shreshth jo param mahan purushotam tattv hai, usaka vishesharoop se jnan prapht kare. ye prakriti aur purush (jivathma) donoan hi anadi aur ananht haian[2] donoan hi aliang nirakar haian tatha donoan hi nithy, avichal aur mahan se bhi mahan haian. ye sab batean in donoan mean samanaroop se payi jati haian; parantu inamean jo anhtar ya vailakshanhy hai, vah doosara hi hai, jise bataya jata hai. prakriti trigunamayi hai. brahm ke sakash se srishti karana usaka sahaj dharm hai, kiantu kshetrajn athava purush ke shvaroop ko prakriti se sarvatha viparit (vilakshan) janana chahiye. vah shvayan gunoan se rahit tatha prakriti ke vikaroan (karyoan) ka drashta hai. ye donoan prakriti aur purush samhpoornat: indriyoan ke vishay nahian haian. donoan hi akar rahit tatha ek-doosare vilakshan haian. prakriti aur purush ke sanyog se charachar jagat ki uthpatti hoti hai, jo karm se hi jani jati hai. jiv man-indriyoan dvara karm karata hai. vah jis-jis karm ko karata hai, us-us ka karta kahalata hai. ‘kaun’ ‘maian’ ‘yah’ aur ‘vah’ in shabhdoan evan sanjnaoan dvara usi ka varnan kiya jata hai. jaise pag di baandhane vala purush tin vastroan (pag di, oordhhvavastr, adhovastr) se pariveshtit hota hai, usi prakar yah dehabhimani jiv sattv, raj aur tam tin gunoan se avrit hota hai. at: inhhian hetuoan se avrit huee in char vashtuoan (sachchidananhdaghan paramathma, drishhyavarg, prakriti aur purush) ko janana chahiye. inhhean bhalibhaanti tattv se jan lene par manushhy mrithyu ke samay moh mean nahian p data hai. jo divhy samhpatti arthat brahmajnan prapht karana chahe, us dehadhari purush ko apana man shuddh rakhana chahiye aur sharir se kathor niyamoan ka palan karate hue nirdosh tap ka anushthan karana chahiye. |
tika tippani aur sandarbh
- ↑ isase poorv pahale, doosare aur tisare shhlokoan mean ‘avhyakht‘ shabhd paramathma ka vachak hai aur yahaan ‘avhyakht’ shabhd prakriti ka vachak samajhana chahiye.
- ↑ prakriti pravaharoop se anadi aur ananht hai tatha purush (jivathma) shvaroop se.
sanbandhit lekh
varnamala kramanusar lekh khoj