trinavathyadhikashatatam (193) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: trinavathyadhikashatatam adhyay: shlok 1-17 ka hindi anuvad
shishtachar ka phal sahit varnan, pap ko chhipane se hani aur dharm ki prashansa yudhishthir ne poochha- dharmajn pitamah! ab maian apake mukh se sadachar ki vidhi sunana chahata hooan, khyoanki ap sarvajn haian. bhishhm ji ne kaha- rajan! jo durachari, buri cheshtavale, durbuddhi aur dusahas ko priy manane vale haian, ve dushtathma ke nam se vikhhyat hote haian. shreshth purush to vahian haian, jinamean sadachar dekha jay- sadachar hi unaka lakshan hai. jo manushhy s dak par, gauoan ke bich mean aur anaj mean mal ya mootr ka thyag nahian karate haian, ve shreshth samajhe jate haian. pratidin avashhyak shauch ka samhpadan karake achaman kare; phir nadi mean nahaye aur apane adhikar ke anusar sandhhyopasana ke ananhtar devata adi ka tarpan kare. ise vidvan purush manavamatr ka dharm batate haian. nithyaprati sooryopashthan kare. sooryoday ke samay kabhi n soye. sayankal aur prat:kal donoan samay sandhhyopasana karake gayatri mantr ka jap kare. donoan hath, donoan pair aur muanh- in paanch aangoan ko dhokar [1] poorvabhimukh ho bhojan kare. bhojan ke samay maun rahe. parose hue anhn ki nianda n kare. vah shvadisht ho ya n ho, prem se bhojan kar le. bhojan ke bad hath dhokar uthe. rat ko bhige pair n soye. devarshi narad isi ko sadachar ka lakshan kahate haian. yajnashala adi pavitr shthan, bail, devalay, chauraha, brahman dharmathma manushhy tatha chaithy (daivasanbadhi vriksh) inako sada dahine karake chale. grihashth purush ko ghar mean atithiyoan, sevakoan aur shvajanoan ke liye bhi ek-sa bhojan banavana shreshth mana gaya hai. shastr mean manushhyoan ke liye sayankal aur prat:kal do hi samay bhojan karane ka vidhan hai. bich mean bhojan karane ki vidhi nahian dekhi gayi hai. jo is niyam ka palan karata hai, use upavas karane ka phal prapht hota hai. jo hom ke samay pratidin havan karata, rritukal mean stri ke pas jata aur parayi stri par kabhi drishti nahian dalata, vah buddhiman purush brahmachari ke saman mana jata hai. brahman ko bhojan karane ke bad bacha hua anhn amrit hai. vah mata ke shtanhy ki bhaanti hitakar hai. usako jo log sevan karate haian, ve shreshth purush sathyashvaroop parabrahm paramathma ko prapht kar lete hai. jo manushhy mitti ke dhele pho data, tinake to data, nakh chabata, sada joothe hath aur joothe muanh rahata hai tatha khooanti mean bandhe hue tote ke saman paradhin jivan bitata hai, use is jagat mean b di ayu nahian milati. jo maans-bhakshan n karata ho, vah yajurved ke manhtroan dvara sanskar kiya hua maans bhi n khay. vhyarth maans aur shraddhashesh maans bhi vah thyag de. manushhy shvadesh mean ho ya paradesh mean apane pas aye hue atithi ko bhookha n rahane de. sakam kartavhy karmoan ke phalaroop mean prapht padarth apane gurujanoan ko nivedit kar de. gurujan padharean to unhhean baithane ke liye asan de, pranam kare, guruoan ki pooja karane se manushhy ayu, yash aur lakshhmi se samhpanhn hote haian. ugate hue soory ki or n dekhe, nangi huee parayi stri ki or drishti n dale aur sada dharmanusar rritukal ke samay apani hi pathni ke sath ekaant shthan mean samagam kare. |
tika tippani aur sandarbh
- ↑ tatpary yah ki bhojan ke liye jate samay tatkal hath, pair aur muanh dhone chahiye. bahut pahale ke dhoye hoan, to bhi us samay dho lena avashyak hai.
sanbandhit lekh
varnamala kramanusar lekh khoj