महाभारत शान्ति पर्व अध्याय 134 श्लोक 1-17

chatustrianshadadhikashatam (134) adhyay: shanti parv (apaddharm parv)

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mahabharat: shanti parv: chatustrianshadadhikashatam adhyay: shlok 1-17 ka hindi anuvad


bal ki mahata aur pap se chhootane ka prayashchit


bhishh‍maji kahate haian- rajan! prachinakal ki batoan ko janane vale vidvanh is vishay mean jo dharm ka pravachan karate haian, vah is prakar hai-vijn kshatriy ke liye dharm aur arth-ye do hi prath‍yaksh haian. dharm aur adharm ki samash‍ya dekhakar kisi ke karttavh‍y mean vh‍yavadhan nahian dalana chahiye; kh‍yoki dharm ka phal prath‍yaksh nahian hai. jaise bhe diye ka padachinh‍h dekhakar kisi ko yah nishh‍chay nahian hota ki yah vh‍yaghr ka padachinh‍h hai ya kute ka? usi prakar dharm aur adharm ke vishay mean nirnay karana kathin hai. dharm aur adharm ka phal kisi ne kabhi yahaan prath‍yaksh nahian dekha haian. at: raja bal prapti ke liye prayath‍n kare; kh‍yoanki yah sab jagat balavan ke vash mean hota hai. balavan purush is jagat mean samh‍pati, sena aur manh‍tri sab kuchh pa leta hai. jo daridr haian, vah patit samajha jata hai aur kisi ke pas jo bahut tho da dhan hai, vah uchchhishh‍t ya joothan samajha jata hai. balavan purush mean bahut-si buraee hoti haian to bhi bhay ke mare usake vishay me koee muanh se kuchh bat nahian nikalata hai. yadi bal aur dharm donoan sath‍y ke upar pratishthit hoan to ve manushh‍y ki mahanh bhay se raksha karate haian. maian dharm se bhi bal ko bhi adhik shreshh‍th manata hooan; kh‍yoanki bal se dharm ki pravriti hoti haian.

jaise chalane-phirane vale sabhi prani prithh‍vi par hi sthit haian, usi prakar dharm bal par hi pratishthit hai. jaise dhooaan vayu ke adhin hokar chalata haian, usi prakar dharm bhi bal ka anusaran karata hai; at: jaise lata kisi vriksh ke sahare phailati haian, usi prakar nirbal dharm bal ke hi adhar par sada sthir rahata hai. jaise bhog-samagri se samh‍panh‍n purushoan ke adhin sukh-bhog hota hai, usi prakar dharm balavano ke vash mean rahata hai. balavano ke liye kuchh bhi asadhh‍y nahian hai. balavanoan ki sari vash‍tu hi shuddh evan nirdosh hoti hai.

jisaka bal nashh‍t ho gaya haian, jo durachari haian, usako bhay upasthit hone par koee rakshak nahian milata haian. durbal se sab log usi prakar udvigh‍n ho uthate haian, jaise bhe diye se. durbal apani samh‍pati se vanchit ho jata hai, sabake apaman aur upeksha ka patr banata hai tatha du:khamay jivan vh‍yatit karata hai. jo jivan-nindit ho jata hai, vah mrith‍yu ke hi tulh‍y hai. durbal manushh‍y ke vishay mean log is prakar kahane lagate hai-‘are! yah to apane papachar ke karan banh‍dhu-banh‍dhavoan dvara th‍yag diya jata hai.’ unake us vagh‍ban se ghayal hokar vah ath‍yanh‍t santaph‍t ho uthata hai. yahaan adharmapoorvak dhan ka uparjan karane par jo pap hota hai, usase chhootane ke lie acharyoan ne yah bataya hai-ukh‍t pap se liph‍t hua raja tinoan vedoan ka sh‍vadhh‍yay kare, brahmanoan ki seva mean upasthit rahean, madhur vani tatha sath‍karmoan dvara unh‍hean prasanh‍n karean, apane man ko udar banave aur uchh‍chakul mean vivah kare. maian amuk nam vala apaka sevak hooan, is prakar apana parichay de, doosaroan ke gunoan ka bakhan karean, pratidin sh‍nan karake ishh‍t-manh‍tr ka jap kare, achh‍chhe sh‍vabhav ka bane, adhik n bole, log use bahut papachari batakar usaki ninh‍da karean to bhi usaki paravah n kare aur ath‍yanh‍t dushh‍kar tatha bahut se punh‍yakarmoan ka anushh‍than karake brahmanoan tatha kshatriyoan ke samaj mean pravesh kare. aise acharan vala purush papahin ho shighr hi bahusankhh‍yak manushh‍yoan ke adar ka patr ho jata hai, nana prakar ke sukhoan ka upabhog karata hai aur apane kiye hue vishesh sath‍karm ke prabhav se apani raksha kar leta hai. lok mean sarvatr usaka adar hone lagata hai tatha vah ihalok aur paralok mean bhi mahan phal ka bhagi hota hai.

is prakar shrimahabharat shaantiparv ke aantargat apaddharmaparv mean ek sau chauantisavaan adhh‍yay poora hua.

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tika tippani aur sandarbh

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