ekonavianshathyadhikadvishatat (219) adhhyay: van parv (markanhdeyasamashya parv)
mahabharat: van parv: ekonavianshathyadhikadvishatat adhhyay: shlok 1-14 ka hindi anuvad
markanhdey ji kahate haian- rajan! brihashpati ji ki jo yashasvini pathni chandramasi (tara) nam se vikhhyat thi, usane putraroop mean chh: pavitr agniyoan ko tatha ek putri ko bhi janhm diya. (darsh-paurnamas adi mean) pradhan ahutiyoan ko dete samay jis agni ke liye sarvapratham ghi ki ahuti di jati hai, vah mahan vratadhari agni hi brihashpati ka ‘shanyu’ nam se vikhhyat (pratham) putr hai. chaturmashy-samhbanhdhi yajnoan mean tatha ashvamedh yajn mean jisaka poojan hota hai, jo sarvapratham uthpann hone vala aur sarvasamarth hai tatha jo anek varn ki jhvalaoan se prajhvalit hota hai, vah advitiy shaktishali agni hi shanyu hai. shanyu ki pathni ka nam tha sathya. vah dharm ki putri thi. usake roop aur gunoan ki kahian tulana nahian thi. vah sada sathy ke palan mean tathpar rahati thi. usake garbh se shanyu ke ek agrishvaroop putr tatha uttam vrat ka palan karane vali tin kanhyaean hueean. yajn mean pratham ajhyabhag ke dvara jis agni ki pooja ki jati hai, vahi shanyu ka jhyeshhth putr ‘bharadvaj’ namak agni bataya jata hai. samasht paurnamas yagoan mean sruva se havishhy ke sath ghi uthakar jisake liye ‘pratham aghar’ arpit kiya jata hai, vah ‘bharat’ (oorj) namak agni shanyu ka dvitiy putr hai (isaka janhm shanyu ki doosari shtri ke garbh se hua tha. shanyu ke tin kanhyaean aur hueean, jinaka b da bhaee bharat hi palan karata tha. bharat (oorj) ke ‘bharat’ nam vala hi ek putr tatha ‘bharati’ nam ki kanhya huee. sabaka bharan-poshan karane vale prajapati bharat namak agni se ‘pavak’ ki uthpati huee. bharatashreshhth! vah athyanht mahaniy (poojhy) hone ke karan ‘mahan’ kaha gaya hai. shanyu ke pahale putr bharadvaj ki pathni ka nam ‘vira’ tha, jisane vir namak putr ko sharir pradan kiya. brahmanoan ne som ki hi bhaanti vir ki bhi ajhyabhag se pooja batayi hai.[1] inake liye ahuti dete samay manhtr ka upaanshu uchhcharan kiya jata hai. som devata ke sath inhhian ko dvitiy ajhyabhag prapht hota hai. inhhean ‘rathaprabhu,’ ‘rathadhvan’ aur ‘kumbhareta’ bhi kahate haian. vir ne ‘sarayoo’ nam vali pathni ke garbh se ‘siddhi’ namak putr ko janhm diya. siddhi ne apani prabha se soory ko bhi achhchhadit kar liya. soory ke achhchhadit ho jane par usane agni devata samhbanhdhi yajn ka anushhthan kiya. ahvan-manhtr (aghnimagn avah ithyadi) mean is siddhi namak agni ki hi shtuti ki jati hai. brihashpati ke (doosare) putr ka nam ‘nishchyavan’ hai. ye yash, varchash (tej) aur kanti se kabhi chhyut nahian hote haian. nishchyavan aghni keval prithhvi ki shtuti karate haian.[2] ve nishhpap, nirmal, vishuddh tatha tej:pujhj se prakashit haian. unaka putr ‘sathy‘ namak agni hai; sathy bhi nishhpap tatha kaladharm ke pravartak haian. ve vedana se pi dit hokar artanad karane vale praniyoan ko us kashht se nishhkriti (chhutakara) dilate haian, isiliye un agni ka ek nam nishhkriti bhi hai. ve hi praniyoan dvara sevit grih aur udyan adi mean shobha ki srishti karate haian. |
tika tippani aur sandarbh
- ↑ 'agnishomavupaanshu yashtavajamitvay' is shruti mean agni aur som ko upaanshu mantrochcharanapoorvak ajyabhag arpan karane ka vidhan hai. yahaan som ke sath jis agni ko ajyabhag ka adhikari bataya gaya hai, vah 'vir' namak agni hi hai.p
- ↑ ye vakh ke abhimani devata hai. 'tasy vacha srishtau prithivi chabhishch' is shruti se bhi yahi siddh hota hai.
sanbandhit lekh
varnamala kramanusar lekh khoj