महाभारत आश्वमेधिक पर्व अध्याय 42 श्लोक 1-19

dvichatvariansh (42) adhh‍yay: ashvamedhik parv (anugita parv)

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mahabharat: ashvamedhik parv: dvichatvariansh adhyay: shlok 1-19 ka hindi anuvad


ahankar se panch mahabhootoan aur indriyoan ki srishti, adhyatm, adhibhoot aur adhidaivat ka varnan tatha nivritti marg ka upadesh

brahma ji ne kaha- maharshigan! ahankar se prithvi, vayu, akash, jal aur paanchavaan tej- ye panch mahabhoot utpann hue haian. inhian panch mahabhootoan mean arthat inake shabd, sparsh, roop, ras aur gandh namak vishayoan mean samast prani mohit rahate haian. dhairyashali maharshiyoan! mahabhootoan ka nash hote samay jab pralay ka avasar ata hai, us samay samast praniyoan ko mahan bhay prapt hota hai. jo bhoot jisase utpann hota hai, usaka usi mean lay ho jata hai. ye bhoot anulom kram se ek ke bad ek prakat hote haian aur vilom kram se inaka apane-apane karan mean lay hota hai. is prakar sampoorn charachar bhootoan ka lay ho jane par bhi smaranashakti se sampann dhir-hriday yogi purush kabhi nahian lin hote. shabd, sparsh, roop, ras aur paanchavaan gandh tatha inako grahan karane ki kriyaean- ye karan roop se (arthat sookshm man: svaroop hone ke karan) nity haian, at: inaka bhi pralayakal mean lay nahian hota. jo (sthool padarth) anity haian unako moh ke nam se pukara jata hai. lobh, lobhapoorvak kiye jane vale karm aur un karmoan se utpann samast phal saman bhav se vastav mean kuchh bhi nahian hai. sharir ke bahy aang rakt maans ke sanghat adi ek doosare ke sahare rakhane vale haian. isiliye ye din aur kripan mane gaye haian. pran, apan, udan, saman aur vyan- ye paanch vayu niyat roop se sharir ke bhitar nivas karate haian, at: ye sookshm haian. man, vani aur buddhi ke sath ginane se inaki sankhya ath hoti hai. ye ath is jagat ke upadan karan haian.

jisaki tvacha, nasika, kan, aankh, rasana aur vakh- ye indriyaan vash mean hoan, man shuddh ho aur buddhi ek nishchay par sthir rahane vali ho tatha jisake man ko uparyukt indriyadi roop ath agniyaan santapt n karati hoan, vah purush us kalyanamay brahm ko prapt hota hai, jisase badhakar doosara koee nahian hai. dvijavaro! ahankar se utpann huee jo man sahit gyarah indriyaan batalayi jati haian, unaka ab vishesh roop se varnan karooanga, suno. kan, tvacha, aankh, rasana, paanchavian nasika tatha hath, pair, guda, upasth aur vakh- yah das indriyoan ka samooh hai. man gyarahavaan hai. manushy ko pahale is samuday par vijay prapt karana chahiye. tatpashchat use brahm ka sakshatkar hota hai. in indriyoan mean paanch jnanendriy haian aur paanch karmendriy vastut: kan adi paanch indriyoan ko jnanendriy kahate haian aur unase bhinn shesh jo paanch indriyaan haian, ve karmendriy kahalati hai. man ka sambandh jnanendriy aur karmendriy donoan se hai aur buddhi barahavian haian. is prakar kramash: gyarah indriyoan ka varnan kiya gaya. inake tattv ko achchhi tarah janane vale vidvan apane ko kritarth manate haian. ab samast jnanendriyoan ke bhoot, adhibhoot adi vividh vishayoan ka varnan kiya jata hai. akash pahala bhoot hai. kan usaka adhyatm (indriy), shabd usaka adhibhoot (vishay) aur dishaean usaki adhidaivat (adhishthatri devata) haian. vayu doosara bhoot hai. tvacha usaka adhyatm tatha sparsh usaka adhibhoot suna gaya hai aur vidyuth usaka adhidaivat hai.

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tika tippani aur sandarbh

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