navathyadhikashatatam (190) adhhyay: adi parv (shvayanvar parv)
mahabharat: adi parv: navathyadhikashatatam adhhyay: shlok 1-14 ka hindi anuvad
vaishamhpayan ji kahate haian- janamejay! manushhyoan mean shreshth mahanubhav kunhtiputr bhimasen aur arjun kumhhar ke ghar mean pravesh karake athyanht prasann ho mata ko draupadi ki prapti soochit karate hue bole- ‘maan! ham log bhiksha laye haian.’ us samay kunhti devi kutiya ke bhitar thian. unhhoanne apane putroan ko dekhe bina hi uthtar de diya- ‘(bhiksha laye ho to) tum sabhi bhaee milakar use pao.’ tathpashhchath draupadi ko dekhakar kunhti ne chintit hokar kaha- ‘hay! mere muanh se b di anuchit bat nikal gayi.’ kunhti devi adharm ke bhay se b di chinhta mean p d gayian; (parantu manonukool pati ki prapti se) draupadi ke man mean b di prasanhnata thi. kunhti devi draupadi ka hath pak dakar yudhishthir ke pas gayian aur unase unhhoanne yah bat kahi. kunhti ne kaha- beta! yah raja drupad ki kanhya draupadi hai. tumhhare chhote bhaee bhimasen aur arjun ne ise bhiksha kahakar mujhe samarpit kiya aur maianne bhi (ise dekhe bina hi) bhool se (bhiksha hi samajhakar) anurup uthtar de diya- ‘tum sab log ise pao.’ kurushreshhth! batao, ab kaise meri bat jhoothi n ho? aur khya kiya jay, jisase is paanchalakumari krishhna ko n to pap lage aur n nich yoniyoan mean hi bhatakana p de. vaishamhpayan ji kahate haian- rajanh! kurushreshhth naravir raja yudhishthir b de buddhimanh the. unhhoanne mata ki yah bat sunakar do gh di tak (man-hi-man) kuchh vichar kiya. phir kunhti devi ko bhali-bhaanti ashhvasan dekar unhhoanne dhananjay se yah bat kahi- ‘arjun, tumane draupadi ko jita hai, tumhhare hi sath is rajakumari ki shobha hogi. shatruoan ka samana karane vale vir! tum agni prajhvalit karo aur (agnidev ke sakshhy mean) vidhipoorvak is rajakanhya ka panigrahan karo.’ arjun bole- narenhdr! ap mujhe adharm ka bhagi n banaiye. (b de bhaee ke avivahit rahate chhote bhaee ka vivah ho jay,) yah dharm nahian hai; aisa vhyavahar to anathoan mean dekha gaya hai. pahale apaka vivah hona chahiye; tathpashhchath achinhthyakarma mahabahu bhimasen ka aur phir mera. tathpashhchath nakul phir vegavanh sahadev vivah kar sakate haian. rajanh! bhaiya bhimasen, maian, nakul-sahadev tatha yah rajakanhya- sabhi apaki ajna ke adhin haian. aisi dasha mean ap yahaan apani buddhi se vichar karake jo dharm aur yash ke anukool tatha paanchalaraj ke liye bhi hitakar kary ho, vah kijiye aur usake liye hamean ajna dijiye. ham sab log apake adhin haian. vaishamhpayan ji kahate haian- arjun ke ye bhaktibhav tatha shneh se bhare vachan sunane ke bad samasht panhdavoan ne paanchal rajakumari draupadi ki or dekha. yashasvini krishhna bhi un sabako dekh rahi thi. vahaan baithe hue panhdavoan ne draupadi ko dekhakar apas mean bhi ek-doosare par drishtipat kiya aur sabane apane hriday mean drupadarajakumari ko basa liya. drupadakumari par ddashti p date hi un sabhi amit tejashvi panhduputroan ki samhpoorn indriyoan ko mathakar manhmath prakat ho gaya. vidhata ne paanchali ka kamaniy rup shvayan hi racha aur sanvara tha. vah sansar ki anhy striyoan se bahut adhik akarshak aur samasht praniyoan ke man ko moh lene vala tha. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj