shatchathvarianshadadhikashatatam (146) adhhyay: adi parv (jatugrihaparv)
mahabharat: adi parv: shatchathvarianshadadhikashatatam adhhyay: shlok 1-20 ka hindi anuvad
vaishamhpayan ji kahate haian- janamejay! ek surang khodane vala manushhy vidur ji ka hitaishi evan vishvasapatr tha. vah apane kam mean b da chatur tha ek din vah ekanht mean panhdavoan se mila aur is prakar kahane laga. ‘mujhe vidur ji ne bheja hai. maian surang khodane ke kam mean b da nipun hooan. mujhe ap panhdavoan ka priy kary karana hai, at: ap log batayean, maian apaki khya seva karooan? vidur ne guptaroop se mujhase yah kaha hai ki tum varanavat mean jakar vishvasapoorvak panhdavoan ka hit samhpadan karo. at: ap ajna dijiye ki maian khya karooan? isi krishhn paksh ki chartudashi ki rat ko purochan apake ghar ke daravaje par ag laga dega. durbuddhi duryodhan ki yah cheshta hai ki narashreshth panhdav apani mata ke sath jala diye jayean. panhdunanhdan! vidur ji ne malechhchh bhasha mean apako kuchh sanket kiya tha aur apane ‘tathashtu’ kahakar use shvikar kiya tha. yah bat maian vishvas dilane ke liye kahata hooan’. tab sathyavadi kunhtikumar yudhishthir ne usase kaha- ‘saumhy! maian tumhhean pahachanata hooan. tum vidur ji ke hitaishi, eemanadar aur vishhvasaniy, priy tatha unake prati sada avichal bhakti rakhane vale ho. hamara koee aisa prayojan nahian hai, jo paramajnani vidur ji ko jnat n ho. tum vidur ji ke liye jaise adaraniy aur vishhvasaniy ho, vaise hi hamare liye bhi ho. tumase hamara koee anhtar nahian hai. ham log jis prakar vidur ji ke palaniy haian, vaise hi tumhhare bhi haian. jaise ve hamari raksha karate haian, vaise tum bhi karo. yah ghar ag bh dakane vale padarthoan se bana hai. hamara vishvas hai ki duryodhan ke adesh se purochan ne hamare liye hi ise banavaya hai. papi duryodhan ke pas khajana hai aur usake bahut-se sahayak bhi haian; isaliye vah durbuddhi papathma sada hamean sataya karata hai. tum yatn karake ham logoan ko is ag se bacha lo; anhyatha ham logoan ke yahaan daghdh ho jane par duryodhan ka manorath saphal ho jayaga. yah us durathma ka astr-shastroan se bhara hua ayudhagar hai. isi ke sahare is mahanh grih ka nirman kiya gaya hai. isamean chaharadivari ke nikatatam kahian koee bahar nikalane ka marg nahian hai. avashhy hi duryodhan ka yah ashubh karm, jise vah poorn karana chahata hai, pahale hi vidur ji ko maloom ho gaya tha. isiliye unhhoanne hamean isaki janakari kara di. vidur ji ki drishti mean jo bahut pahale a chuki thi, vahi yah vipatti aj ham logoan par ayi-ki-ayi hai. tum hamean is sankat se is tarah mukt karo, jisase purochan ko hamare vishay mean kuchh bhi pata n chale’. tab us surang khodane vale ne ‘bahut achhchha’ aisa hi hoga, yah pratijna ki aur kary siddhi ke prayatn mean lag gaya. khaee ki saphaee karane ke vyaj se usane ek bahut b di surang taiyar kar di. bharat! usane us bhavan ke thik bich se vah mahanh surang nikali. usake muhane par kiva d lage the vah bhoomi ke saman satah mean hi bani thi; at: kisi ko jnat nahian ho pati thi. purochan ke bhay se us surang khodane vale ne usake mukh ko band kar diya tha. dusht buddhi purochan sarvada makan ke dvar par hi nivas karata tha aur panhdavagan bhi ratri ke samay shastr sanbhale savadhani ke sath us dvar par hi raha karate the. (isaliye purochan ko ag lagane ka avasar nahian milata tha.) ve din mean hiansr pashuoan ke marane ke bahane ek-van se doosare van mean vicharate rahate the. panhdav bhitar se to vishvas n karane ke karan sada chaukanhne rahate the parantu oopar se purochan ko thagane ke liye vishvast ki bhaanti vhyavahar karate the. rajanh! ve santusht n hote hue bhi santusht ki bhaanti nivas karate aur athyanht vismay yukt rahate the. vidur ke manhtri aur khodaee ke kam mean shreshth us khanak ko chho dakar nagar ke nivasi bhi panhdavoan ke vishay mean kuchh nahian jan pate the. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj