saphtam (7) adhyay: anushasan parv (danadharm parv)
mahabharat: anushasan parv: saphtam adhyay: shlok 1-16 ka hindi anuvad
yudhishthir ne poochha- "mahapurushoan mean pradhan bharatashreshhth! ab maian samasht shubh karmoan ke phal khya haian? yah poochh raha hooan, at: yahi bataiye." bhishhm ji ne kaha- "bharatananhdan yudhishthir! tum mujhase jo kuchh poochh rahe ho, yah rrishiyoan ke liy bhi rahashy ka vishay hai, kiantu maian tumhhean batala raha hooan. suno, marane ke bad jis manushhy ko jaisi chir abhilashit gati milati hai, usaka bhi varnan karata hooan. manushhy jis-jis (shthool ya sookshhm) sharir se jo-jo karm karata hai, usi-usi sharir se us-us karm ka phal bhogata hai. jis-jis avashtha mean vah jo-jo shubh ya ashubh karm karata hai, prathyek janhm ki usi-usi avashtha mean vah usaka phal bhogata hai. paanchoan indriyoan dvara kiya hua karm kabhi nashht nahian hota hai. ve paanchoan indriyaan aur chhatha man- ye usake karm ke sakshi hote haian. at: manushhy ko uchit hai ki yadi koee atithi ghar par a jaye to usako prasanhn drishti se dekhe. usaki seva mean man lagave. mithi boli bolakar use santushht kare. jab vah jane lage to usake pichhe-pichhe kuchh door tak jaye aur jab tak vah rahe, usake shvagat-sathkar mean laga rahe- ye paanch kam karana grihashth ke liye paanch prakar ki dakshinaoan se yukht yajn kahalata hai. jo thake-maande aparichit pathik ko prasanhnatapoorvak anhn dan karata hai, use mahan punhyaphal ki prapti hoti hai. jo vanaprashthi vedi par shayan karate haian, unhhean janhmanhtar mean uthtam grih aur shayya ki prapti hoti hai. jo chir aur valhkal vashtr pahanate haian, unhhean doosare janhm mean uthtam vashtr aur uthtam abhooshanoan ki prapti hoti hai. jisaka chitht yog yukht hota hai, us tapodhan purush ko doosare janhm mean achchhe-achhchhe vahan aur yan upalabadh hote haian tatha agni ki upasana karane vale raja ko janhmanhtar mean paurush ki prapti hoti hai. rasoan ka parithyag karane se saubhaghy ki aur maans ka thyag karane se pashuoan tatha putroan ki prapti hoti hai. jo tapashvi niche sir karake latakata hai athava jal mean nivas karata hai, tatha jo sada hi akela sota (brahmachary ka palan karata) hai, vah manovaanchhit gati ko prapht hota hai. jo atithi ko pair dhone ke liye jal, baithane ke liye asan, prakash ke liye dipak, khane ke lie anhn aur thaharane ke lie ghar deta hai, is prakar atithi ka sathkar karane ke liy in paanch vashtuoan ka dan ‘panchadakshin yajn’ kahalata hai. jo virasan ranabhoomi mean jakar virashayya (mrithyu) ko prapht ho virashthan (shvargalok) mean jata hai, use akshay lokoan ki prapti hoti hai. ve lok samhpoorn kamanaoan ki prapti karane vale hote haian. prajanath! manushhy dan se dhan pata hai, maun-vrat ke palan se doosaroan dvara ajnapalan karane ki shakti prapht karata hai, tapasya se bhog aur brahmachary-palan se jivan (ayu) ki upalabdhi hoti hai. aanhisa dharm ke acharan se roop, aishhvary aur aroghyaroopi phal ki prapti hoti hai. phal-mool khane vale ko rajhy aur pathte chabakar rahane vale ko shvarg ki prapti hoti hai. rajan! jo amaran anashan ka vrat lekar baithata hai, usake lie sarvatr sukh bataya gaya hai. shakahari ki diksha lene par godhan ki prapti hoti hai aur trin khakar rahane vala purush shvarg lok mean jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj