shadvianshathyadhikashatatam (126) adhhyay: anushasan parv (danadharm parv)
mahabharat: anushasan parv: shadvianshathyadhikashatatam adhyay: shlok 17-37 ka hindi anuvad
jo manushhy pratidin prat:kal uthakar gay, ghi, dahi, sarasoan aur raee ka shparsh karata hai, vah pap se mukht ho jata hai. tapashvi purush age ya pichhe se ane vale sabhi hiansak janhtuoan ko thyag dete, unhhean chho dakar door hat jate haian. isi prakar sankat ke samay bhi ve uchhchhishht vashtu ka sada parithyag hi karate haian. devata bole- manushhy jal se bhara hua taanbe ka patr lekar uthtarabhimukh ho upavas ka niyam le athava aur kisi vrat ka sankalhp kare. jo aisa karata hai, usake oopar devata santushht hote haian aur usaki sari manovaanchha siddh ho jati hai; paranhtu mandabuddhi manav aisa n karake vhyarth doosare-doosare kary kiya karate haian. upavas ka sankalhp lene aur pooja ka upachar samarpit karane mean tamrapatr ko uthtam mana gaya hai. poojan-samragi, bhiksha, ardhhy tatha pitaroan ke liye til mishrit jal tamrapatr ke dvara dene chahiye anhyatha unaka phal bahut tho da hota hai. yah athyanht gopaniy bat bataee gayi hai. isake anusar kary karane se devata santushht hote haian. dharm ne kaha- brahman yadi raja ka karmachari ho, vetan lekar ghanhta bajane ka kam karata ho, doosaroan ka sevak ho, goraksha evan vanijhy ka vhyavasay karata ho, shilhpi ya nat ho, mitradrohi ho, ved n padha ho athava shoodr jati ki shtri ka pati ho, aise logoan ko kisi tarah bhi devakary (yajn) aur pitrikary (shraddh) ka anhn adi nahian dena chahie. jo inhean pind ya ann dete haian, unaki avanati hoti hai tatha unake pitaroan ko bhi triphti nahian hoti. jisake ghar se atithi nirash laut jata hai, usake yahaan se atithi ka sathkar n hone ke karan devata, pitar tatha agni bhi nirash laut jate haian. jisake yahaan atithi ka sathkar nahian hota, us purush ko shtrihathyaroan, goghatakoan, kritaghnoan, brahmaghatiyoan aur gurupathnigamiyoan ke saman pap lagata hai. agni bole- jo durbuddhi manushhy lat uthakar usase gau ka, mahabhag brahman ka athava prajjvalit agni ka shparsh karata hai, usake dosh bata raha hooan, sab log ekagrachitt hokar suno. aise manushhy ki apakirti shvarg tak phail jati hai. usake pitar bhayabhit ho uthate haian. devataoan mean bhi usake prati bhari vaimanashy ho jata hai tatha mahatejashvi pavak usake diye hue havishhy ko nahian grahan karate haian. vah sau janhmoan tak narak mean pakaya jata hai. rrishigan kabhi usake uddhar ka anumodan nahian karate haian. isaliye apana hit chahane vale shraddhalu purush ko gauoan ka, mahatejashvi brahman ka tatha prajjvalit agni ka bhi kabhi pair se shparsh nahian karana chahiye. jo in tinoan par pair uthata hai, use prapht hone vale in doshoan ka maianne varnan kiya hai. vishhvamitr bole- devataoan! yah dharmasamhbanhdhi param gopaniy rahashy suno, jab bhadrapad mas ke krishhn paksh mean trayodashi tithi ko magha nakshatr ka yog ho, us samay jo manushhy dakshinabhimukh ho kutap kal mean (madhhyahn ke bad athavean muhoort mean) jab ki hathi ki chhaya poorv disha ki or p d rahi ho, us chhaya mean hi sthit ho pitaroan ke nimitt upahar ke roop mean uttam anhn ka dan karata hai, us dan ka jaisa vishtrit phal bataya gaya hai, vah suno. dan karane vale us purush ne is jagat mean terah varshoan ke liye pitaroan ka mahan shraddh samhpanhn kar diya, aisa janana chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj