panchadashadhikashatatam (115) adhyay: anushasanaparv (danadharm parv)
mahabharat: anushasan parv: panchadashadhikashatatam adhyay: shlok 33-49 ka hindi anuvad
kunhtinanhdan! maans bhakshan mean jo dosh haian, unhhean batalate hue markanhdey ji ke mukh se maianne poorvakal mean aisa sun rakha hai. jo jivit rahane ki ichhchha vale praniyoan ko mar kar athava unake shvayan mar jane par unaka maans khata hai, vah n marane par bhi un-un praniyoan ka hathyara hi samajha jata hai. kharidane vala dhan ke dvara, khane vala upabhog ke dvara aur ghatak vadh evan banhdhan ke dvara pashuoan ki hiansa karata hai. is prakar yah tin tarah se praniyoan ka vadh hota hai. jo maans ko shvayan nahian khata, par khane vale ka anumodan karata hai, vah manushhy bhi bhav-dosh ke karan maans bhakshan ke pap ka bhagi hota hai. isi prakar jo marane vale ka anumodan karata hai, vah bhi hiansa ke dosh se lipht hota hai. jo manushhy maans nahian khata aur is jagat mean sab jivoan par daya karata hai, usaka koee bhi prani tirashkar nahian karate aur vah sada dirgh ayu evan nirog hota hai. suvarnadan, godan aur bhoomidan karane se jo dharm prapht hota hai, maans ka bhakshan n karane se usaki apeksha bhi vishishht dharm ki prapti hoti hai. yah hamare sunane mean aya hai. jo maans khane valoan ke liye pashuoan ki hathya karata hai, vah manushhyoan mean adham hai. ghatak ko bahut bhari dosh lagata hai. maans khane vale ko utana dosh nahian lagata. jo maans lobhi moorkh evan adham manushhy yajn-yag adi vaidik margoan ke nam par praniyoan ki hiansa karata hai, vah narakagami hota hai. jo pahale maans khane ke bad phir usase nivritt ho jata hai, usako bhi athyanht mahan dharm ki prapti hoti hai, khyoanki vah pap se nivritt ho gaya hai. jo manushhy hathya ke liye pashu lata hai, jo use marane ki anumati deta hai, jo usaka vadh karata hai tatha jo kharidata, bechata, pakata aur khata hai, ve sab-ke-sab khane vale hi mane jate haian. arthat ve sab khane vale ke saman hi pap ke bhagi hote haian. ab maian is vishay mean ek doosara praman bata raha hooan, jo sakshat brahma ji ke dvara pratipadit, puratan, rrirshiyoan dvara sevit tatha vedoan mean pratishthit hai. nripashreshhth! prajarthi purushoan ne pravrittiroop dharm ka pratipadan kiya hai, paranhtu vah moksh ki abhilasha rakhane vale vikrit purushoan ke liye abhishht nahian hai. jo manushhy apane ap ko athyanht upadravarahit banaye rakhana chahata ho, vah is jagat mean praniyoan ke maans ka sarvatha parithyag kar de. suna hai, poorvakalhp mean manushhyoan ke yajn mean purodash adi ke roop mean anhnamay pashu ka hi upayog hota tha. punhyalok ki prapti ke sadhanoan mean lage rahane vale yajnik purush us anhn ke dvara hi yajn karate the. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj