भीष्म का शरीर, वाणी और मन से होने वाले पापों के परित्याग का उपदेश

mahabharat anushasan parv ke danadharm parv ke aantargat adhyay 13 mean bhishm ka sharir, vani aur man se hone vale papoan ke parityag ka upadesh dene ka varnan hua hai-

yudhishthir ka prasn poochhana

vaishampayan ji kahate haian- janamejay! yudhishthir ne poochha- pitamah! lokayatra ka bhali-bhaanti nirvah karane ki ichh‍chha rakhane vale manushh‍y ko kh‍ya karana chahie? kaisa sh‍vabhav banakar kis prakar lok mean jivan bitana chahie?

bhishh‍m ka sanvad

bhishh‍m ji ne kaha- rajan! sharir se tin prakar ke karm, vani se char prakar ke karm aur man se bhi tin prakar ke karm- is tarah kul das tarah ke karmoan ka th‍yag kar de. doosaroan ke prananash karana, chori karana aur parayi sh‍tri se sansarg rakhana- ye tin sharir se hone vale pap haian. in sabaka parith‍yag kar dena uchit hai. muanh se buri boant nikalana, kathor bolana, chugali khana aur jhooth bolana- ye char vani se hone vale pap haian. rajenh‍dr! inh‍hean n to kabhi jaban par lana chahie aur n man mean hi sochana chahie. doosare ke dhan ko lene ka upay n sochana, samash‍t praniyoan ke prati maitri bhav rakhana aur karmoan ka phal avashh‍y milata hai, is bat par vishh‍vas rakhana- ye tin man se acharan karane yogh‍y kary haian. inh‍hean sada karana chahie. (inake viparit doosaroan ke dhan ka lalach karana, samash‍t praniyoan se vair rakhana aur karmoan ke phal par vishh‍vas n karana- ye tin ma‍nasik pap haian- in se sada bache rahana chahie).
isaliye manushh‍y ka kartavh‍y hai ki vah man, vani ya sharir se kabhi ashubh karm n karean, kh‍yoanki vah shubh ya ashubh jaisa karm karata hai, usaka vaisa hi phal use bhogana p data hai. ek samay amrit ki uth‍pati ho jane par usaki prapti ke liye devataoan ka asuroan ke sath sath hajar varshoan tak yuddh hua, jo devasur-sangram ke nam se prasiddh hai. us yuddh mean ath‍yant bhayankar daith‍yoan evan b de-b de asuroan ki mar khakar devata kisi rakshak ko nahi pate the. daith‍yoan dvara sataye jane vale devata du:khi hokar apane liye ashray dhooandhate hue devadeveshh‍var mahajnani brahma ji ki sharir mean gaye. nareshh‍var! tadananh‍tar devataoan sahit kamal yoni brahma ji hath jo dakar rog-shok se rahit bhagavan narayan ki sh‍tuti karane lage. brahma ji bole- prabho! apake roop ka chinh‍tan karane se, namoan sh‍maran aur jap se, poojan se tatha tap aur yog adi se manishi purush kalh‍yan ko praph‍t hote haian.
bhakh‍tavath‍sal! kamalanayan! parameshh‍var! papahari paramath‍manh! nirvikar! adipurush! narayan! apako namash‍kar hai. samh‍poorn lokoan ke adikaran! sarvath‍man! amit parakrami narayan! samh‍poorn bhoot aur bhavishh‍y ke sh‍vami! sarv bhootamaheshh‍var! apako namash‍kar hai. prabho! ap devataoan ke bhi devata aur samash‍t vidyaoan kean param ashray haian. jagat ke jitane bhi bij haian, un sabaka sangrah karane vale ap hi haian. ap hi jagat ke param karan haian. vir! ye devata, danav, daith‍y adi se ath‍yant pidit ho rahe haian. ap inaki raksha kijiye. vijayashiloan mean sabase shreshh‍th narayanadev! ap lokoan, lokapaloan tatha rrishiyoan ka sanrakshan kijiye. samh‍poorn aangoan aur upanishadoan sahit ved, unake rahash‍y, uankar aur vashatakar ap hi ko uth‍tam yajn ka sh‍varoop batate haian.

bhishm ka sharir, vani aur man se hone vale papoan ke parityag ka upadesh

ap pavitroan ke bhi pavitr, mangaloan ke bhi mangal, tapasviyoan ke tap aur devataoan ke bhi devata hai. bhishh‍m ji kahate haian- rajan! is prakar brahm sahit devataoan ne ekatr hokar rrikh, sam aur yajurved ke mantroan dvara bhagavan vishh‍nu ki sh‍tuti ki. tab megh ke saman ganbhir sh‍var mean akashavani huee-nadevataoan! tum yuddh mean mere sath rahakar danavoan ko avashh‍y jit loge'. tath‍pashh‍chat parash‍par yuddh karane vale devataoan or danavoan ke bich shankh, chakr aur gada dharan karane vale mahatejash‍vi bhagavan vishh‍nu prakat hue. unh‍honean garu d ki pith par baithakar tej se virodhiyoan ko dagh‍dh karate hue -se apani bhujaoan ke tej aur vaibhav se samash‍t danavoan ka sanhar kar dala. maharaj! samarabhoomi mean daith‍yoan aur danavoan ke pramukh vir bhagavan se takh‍kh‍r lekar vaise hi nashh‍t ho gaye, jaise patange ag mean koodakar apane pran de dete haian. param buddhiman shrihari samash‍t asuroan aur danavoan ko parash‍t karake devataoan ke dekhate-dekhate vahian anh‍tardhan ho gaye. ananh‍t tejash‍vi shri vishh‍nu dev ko adrishh‍y hua dekh ashh‍chary chakit netr vale devata brahma ji se is prakar bole -devataoan ne poochha- sarvalokeshh‍var! samh‍poorn jagat ke pitamah! bhagavan! yah ath‍yanh‍t adbhut vritanh‍t hamean batane ki kripa karean. kaun divh‍yath‍ma purush hamari raksha karake chupachap jaise aya tha, vaise laut gaya? yah hamean batane ki kripa karean.
bhishh‍m ji kahate haian- prabho! samh‍poorn devataoan ke aisa kahane par vachan ke tath‍pary ko samajhane vale brahma ji ne bhagavan padyanabh (vishh‍nu)- ke poorvaroop ke vishay mean is prakar kaha- brahma ji bole- devataoan! ye bhagavan samh‍poorn bhuvanoan ke adhishh‍var haian. inh‍hean jagat ka koee bhi prani yatharth roop se nahian janata. gunavanoan mean shreshh‍th nirgun paramath‍ma ki mahima ka poorn koee t: varnan nahian kar sakata. devagan! is vishay maian tum logoan ko garu d aur rrishiyoan ka sanvadaroop prachin itihas bata raha hooan. poorvakal ki bat hai, himalay ke shikhar par brahmarshi aur siddhagan jagadishh‍var shrihari ki sharan le unh‍hian ke vishay mean nana prakar ki batean kar rahe the. unaki batachit poori hote hi chakr aur gada dharan karane vale bhagavan vishh‍nu ke vahan mahatejash‍vi pakshiraj garu d vahaan a pahuanche. un rrishiyoan ke pas pahuanchakar mahaparakrami garu d niche utar p de aur vinay se mash‍tak jhukakar unake samip gaye.
rrirshiyoan ne sh‍vagatapoorvak vegavanoan mean shreshh‍th mahan balavan evean tejash‍vi garu d ka poojan kiya. unase poojit hokar ve prithh‍vi par baithe. baith jane par un mahakay, mahamana aur mahatejash‍vi vinatananh‍dan garu d se vahaan baithe hue tapash‍vi rrirshiyoan ne poochha. rrishi bole- vinatananh‍dan garu d! hamare hriday mean ek prashh‍n ko lekar b da kautoohal uth‍panh‍n ho gaya hai. usaka samadhan karane vala yahaan apake siva doosara koee nahian hai, at: ham apake dvara apane us uth‍tam prashh‍n ka vivechan karana chahate haian. garu d bole- vakh‍taoan mean shreshh‍th munishh‍varoan! mere dvara kis vishay mean ap pravachan karana chahate haian? yah bataiye. ap mujhe sabhi yathochit karyoan ke liye ajna de sakate haian.

brahma ka sanvad

brahma ji kahate hai- devataoan! tadananh‍tar un shreshh‍thatam rrirshiyoan ne anh‍tarahit bhagavan narayan ko namash‍kar karake mahabali garu d se vahaan is prakar poochhana aramh‍bh kiya. rrishi bole- ‘vinatananh‍dan! jis rok-shok se rahit varadayak devadhidev mahath‍ma narayan ki ap upasana karate haian, unaka prakaty kahaan se hua? tatha vash‍tav mean kaun hai? unaki prakriti athava vikriti kaisi hai? unaki sthiti kahaan hai? tatha ve narayan dev kahaan apana ghar banaye hue haian? ve sab batean ham log apase poochhate haian. kashh‍yap kumar! ye bhagavan narayan bhakh‍toan ke priy haian tatha bhakh‍t bhi unh‍hean bahut priy haian aur ap bhi unake priy evan bhakh‍t haian. apake saman doosara koee unh‍hean priy nahian hai. unaka vigrah indriyoan dvara prath‍yaksh anubhav mean ane yogh‍y nahian hai. ve sabake man aur netroan ko manoan churaye lete haian. unaka adi, madhh‍y aur anh‍t nahian hai.
ham inake vishay mean yah nahian samajh pate ki ye kahaan se prakat hue hai? vedoan mean bhi vishh‍vath‍ma kahakar inaki mahima ka gan kiya gaya hai, parantu ham yah nahian janate ki ve tath‍vabhootash‍varoop nith‍y sanatan prabhu vash‍tut: kaise haian? prithh‍vi, vayu, akash, jal aur agni- ye paanch bhoot, kramash: in bhootoan ke gun, bhav-abhav, sath‍v, raj, tam, sattvik, rajas aur tamas bhav, man, buddhi aur aur tej- ye vash‍tav mean buddhigamh‍y haian. tat! ye sab unahian shri hari se uth‍panh‍n hote haian aur ve bhagavan in sabamean vh‍yapakaroop mean sthit haian. ham unake vishay mean apani buddhi ke dvara nana prakar se vichar karate haian tathapi kisi uth‍tam nishh‍chay par nahian pahuanch pate, at: ap yatharth roop se hamean unaka tath‍v bataiye. garu d ji ne kaha- mahath‍maoan! jo sh‍thoolash‍varoop bhagavan haian, ve tinoan lokoan ki raksha ke liye usi karan bhoot apane sh‍varoop se logoan ko drishti gochar hote haian. maianne poorvakal mean shrivath‍sachinh‍h ke ashrayabhoot sanatan dev shrihari ke vishay mean jo mahan ashh‍chary ki bat dekhi hai, vah sab batata hooan, suniye. maian ya ap log koee bhi kisi tarah bhagavan ke yatharth sh‍varoop ko nahian jan sakate. bhagavan ne sh‍vayan hi apane vishay mean mujh se jo kuchh jaise kaha hai, vah usi roop mean suniye.

munishreshh‍thagan! maianne devataoan ke dekhate-dekhate unake rakshayanh‍tr ko vidirn karake amrit ke rakshakoan ko khade dakar yuddh mean inh‍dr aur maroodganoan sahit samh‍poorn devataoan ko parajit karake shighr hi amrit ka apaharan kar liya. mere us parakram ko dekhakar akashavani ne kaha. garu d kahate haian- rrishigan! akashavani ki aisi bat sanukar maianne us samay yoan utar diya- ‘pahale maian yah janata chahata hooan ki ap kaun haian? phir mujhe var dijiyega’. tab vakh‍taoan mean shreshh‍th varadayak bhagavan b de jo se hansakar megh ke saman ganbhir vani mean prasanh‍nata-poorvak kaha- ‘samay ane par mere vishay mean tum sab kuchh jan logo. pakshiyoan mean shreshh‍th garu d! maian tumh‍hean yah uth‍tam var deta hooan ki devata ho ya danav, koee bhi is sansar mean tumh‍hare saman parakrami n hoga, tum mere achh‍chhe vahan ho jao, mere sakha bhav ko praph‍t hone ke karan tum sada durjay bane rahoge’.

garu d ko shri hari ke darshan prapt hona

tab maianne hath jo d pavitr ho uparyukh‍t bat kahane vale sarvavh‍yapi devadhidev bhagavan param purush ko mash‍tak jhukakar pranam kiya aur is prakar kaha- ‘mahabaho! apaka yah kathan thik hai. yah sab kuchh apaki ajna ke anusar hi hoga. ap mujhe jaisa adesh de rahe haian, usake anusar maian apaka vahan avashh‍y houanga. ap rath par virajaman hoange, us samay maian apaki dhh‍vaja par sthit rahooanga, isamean sanshay nahian hai’. tab bhagavan mujh se ‘tathash‍tu’ kahakar ve apani ichh‍chha ke anusar chale gaye. sadhushiromaniyo! tadananh‍tar un anirvachaniy devataoan vartalap karake maian kautoohalavash apane pita kashh‍yapaji ke pas gaya. pita ke pas pahuanchakar maianne unake charanoan mean pranam kiya aur yah sara vritanh‍t unase yathavat roop se kah sunaya. yah sunakar mere poojh‍yapad pita ne dhh‍yan lagaya. do gh di tak dhh‍yan karake ve vakh‍taoan mean shreshh‍th muni mujhase bol- ‘tat! maian dhanh‍y hooan, bhagavan ki kripa ka patr hooan, jisake putr hokar tumane un mahamanash‍vi guhriy paramath‍ma se vartalap kar liya. maianne ananh‍y bhav se man ko ekagr karake ugr tapash‍ya dvara un mahatejash‍vi tapash‍ya ki nidhiroop (pratapi) shrihari ko santushh‍t kiya tha. beta! tab mujhe santushh‍t karate hue-se bhagavan shri hari ne mujhe darshan diya.
unake vibhinh‍n aangoan ki kanti shh‍vet, pit, arun, bhoori, kapish aur piangal varn ki thi. ve lal, nile or kale-jaise bhi dikhate the. unake sahash‍troan udar or hath the. unake mahan mukh do sahash‍tr ki sankhh‍ya mean dikhayi dete the. ve ek netr tatha sau netroan se yukh‍t the. un vishh‍vath‍ma ko nikat pakar maianne mash‍tak jhukakar pranam kiya aur rrikr, yaju: tatha sam mantroan se unaki sh‍tuti karake maian un sharanagatavath‍sal devaki ki sharan mean gaya. beta garu d! sabaka hit chahane vale un vishh‍vadhikari anh‍taryami paramath‍dev se tumane vartalap kiya hai, at: shighr unh‍hian ki aradhana karo. unaki aradhana karake tum kabhi kashh‍t mean nahian p doge’. brahmarshishiromaniyoan! is prakar apane poojh‍y pita ke yathochitaroop se samajhane par maian apane ghar ko gaya. pita se vida le apane ghar akar maian unh‍hian paramath‍ma ke dhh‍yan mean man lagakar unh‍hian ka chinh‍tan karane laga. mera bhav bhakti se yukh‍t man unh‍hian ki bhavana mean laga hua tha. mera chith‍t unaka chinh‍tan karate-karate tadakar ho gaya tha.

is prakar maian un sanatan avinashi param purush govinh‍d ke chinh‍tan mean tath‍par ho baitha raha. aisa karen se mera hriday narayan ke darshan ki ichh‍chha se sthir ho gaya or maian man evan vayu ke saman vegashali ho mahan veg ka ashray le ramaniy badarivishal tirth mean bhagavan narayan ke ashram par ja pahuancha. tadananh‍tar vahaan jagat ki uth‍pati ke karanabhoot sarvavh‍yapi kamalanayan shrigovinh‍d hari ka darshan karake maian unh‍hean mash‍tak jhukakar pranam kiya aur b di prasanh‍nata ke sath rrikh, yaju: evan samanh‍troan ke dvara unaka sh‍tavan kiya. tab maian man-hi-man un sanatan devadev ki sharan mean gaya or hath jo dakar is prakar bola- ‘bhagavan! bhoot aur bhavishh‍y ke sh‍vami, vartaman bhootoan ke nirmata, shatrudaman, avinashi! maian apaki sharan mean aya hooan.

shri hari evan garu d ka sanvad

ap meri raksha karean. ‘maian to ‘ap kaun haian, kisake haian aur kahaan rahate haian? is bat ko tath‍v se janane ki ichchha rakhakar apake charanoan ki sharan mean aya hooan. dev! ap meri raksha karean’. shribhagavan kaha- saumh‍y! tum yathavat roop se mere tath‍v ka sakshath‍kar karane ke liye sacheshh‍t hoo. yah bat mujhe pahale se hi vidit hai. tumh‍hare pita ne tumh‍hean mere vishay mean jo kuchh jnan diya hai vah sab kuchh mujhe jnat hai. vinatananh‍dan! kisi ko bhi kisi tarah mere sh‍varoop ka poornat: jnan nahian ho sakata. jnanashthi vidvan hi mere vishay mean kuchh jan pate haian. jo mamata or ahankar se rahit tatha kamanaoan ke banh‍dhan se mukh‍t haian, ve hi mujhe jan pate haian. pakshipravar! tum mere bhakh‍t ho aur sada hi mujhamean man lagaye rakhate ho. isaliye jagat ke karanaroop mean sthit mere sh‍thoolash‍varoop ka bodh praph‍t karoge. garu d kahate haian- rrishishiromaniyo! is prakar bhagavan ke abhay dene par kshan bhar mean mere khed, shram aur bhay sab nashh‍t ho gaye. us samay shighragami bhagavan apani gati se dhire-dhire chal rahe the aur maian mahan veg ka ashray lekar unaka anusaran karata tha. ve amit tejash‍vi evan ath‍matath‍v ke jnata bhagavan shrihari akash mean bahut doot tak ka marg tai karake aise desh mean ja pahuanch jo man ke liye bhi agamh‍y tha. tadananh‍tar bhagavan man ke saman veg ko apanakar mujhe mohit karake vahian kshan bhar mean adrishh‍y ho gaye. vahaan megh ke saman dhire-gamh‍bhir sh‍var mean uchh‍charit ‘bho’ shabh‍d ke dvara bolane mean kushal bhagavan is prakar bole- ‘he garoo d! yah maian hooan’. maian usi shabh‍d ka anusaran karata hua us sh‍than par ja pahuancha. vahaan maianne ek sunh‍dar sarovar dekha jisamean bahut-se hans shobha pa rahe the. ath‍matath‍v ke jnataoan mean sarvoth‍tam bhagavan narayan us sarovar ke pas pahuanchakar ‘bho’ shabh‍d se yukh‍t anupam ganbhir sh‍var se mujhe pukarate hue apane shayan-sh‍than jal mean pravishh‍t ho gaye aur mujhase is prakar bole- shribhagavan ne kaha- saumh‍y! tum bhi jal mean pravesh karo. ham donoan yahaan sukh se raheange.

garu d kahate haian- rrishiyoan! tab maian un mahath‍ma shri hari ke sath us sarovar mean ghusa. vahaan maianne ath‍yanh‍t adbhut drishh‍y dekha. bhinh‍n–bhinn sh‍thanoan par vidhipoorvak sh‍thapit ki huee prajh‍valit agniyaan bina eeandhan ke hi jal rahi thian or ghi ki ahuti pakar udadyiph‍t ho uthi thian. ghi n milane par bhi un agniyoan ki dipti ghi ki ahuti payi huee agniyoan ke saman thi aur bina rhiandhan ke bhi eeandhan yukh‍t ag ke tulh‍y unaki prabha prakashit hoti rahati thi. vahaan jane par bhi un varadayak devata narayan-dev ka mujhe darshan n ho saka. sahash‍troan sh‍thanoan mean prashansit hone vale un agnihotroan ke samip maianne un adbhut evan avinashi shri hari ko dhooandhana aramh‍bh kiya. in agniyoan ke samip aksharoan ka sh‍pashh‍t uchh‍charan karane vale tatha apane prabhav se adrishh‍y rahane vale, rrigh‍ved, yajurved aur samaved ke vidvanoan ki sush‍var madhur vani maianne suni. unake pad or akshar bahut sunh‍dar dhang se uchh‍charit ho rahe the.maian b de veg se vahaan ke hajaroan gharoan mean ghoom aya, parantu kahian bhi apane un aradhh‍y dev ko n dekh saka, isase mujhe b di vh‍yatha huee. nirmal jh‍valaoan se yukh‍t ve agnihotr poorvavath prakashati ho rahe the. unake samip bhi mujhe kahi sanatan devadhidev shri‍hari nahian dikhayi diye. tab maian un pradiph‍t agnihotroan ki parikrama karate-karate thak gaya. meri sari indriyaan vh‍yakul ho uthi, parantu unaka kahian anh‍t nahian dikhayi diya. jin bhagavan ne mujhe yahaan ane ke liye prerit kiya tha, unaka darshan nahian ho saka. is tarah chinh‍ta mean p dakar maian bhagavan ka dhh‍yan karane laga, evan vinay se natamash‍tak hokar maianne nimh‍naankit namoan dvara adi-anh‍t se rahit paramath‍ma mahamanash‍vi narayan ki vanh‍dana aramh‍bh ki- ‘jo shuddh, sanatan, dhruv, bhoot, vartaman aur bhavishh‍y ke sh‍vami, shivash‍varoop or mangalamoorti haian, kalh‍yan ke uth‍patish‍than haian, shiv ke bhi adikaran tatha bhagavan shiv ke bhi param poojaniy haian, un narayan dev ko namash‍kar hai. ‘jo kalh‍p ka anh‍t karane ke liye ath‍yanh‍t ghor roop dharan karate haian, jo vishh‍varoop, vishh‍vadev, vishh‍veshh‍var evan paramath‍ma haian, un shrihari ko namash‍kar hai.

bhagavan narayan ka varnan

‘jinake sahash‍troan udar, sahash‍troan pair aur sahash‍troan netr haian, jo sahash‍troan bhujaoan or sahash‍troan mukhoan se sushobhit haian, un bhagavan vishh‍nu ko namash‍kar hai. ‘jo hrishikesh (samh‍poorn indriyoan ke niyanh‍ta), krishh‍n (sachchdiananh‍dash‍varoop), druhin (brahria), urookram (bahut b de dag bharane vale trivikram), brahria evan inh‍draroop, garu dash‍varoop tatha ek siang vale varaharoopadhari haian, un bhagavan vishh‍nu ko namash‍kar hai. ‘jo shipivishh‍t (tejas se vh‍yaph‍t), sath‍y, hari aur shikhanh‍di (morapankhadhari shrikrishh‍n) adi namoan se prasiddh haian, jo hut (havishh‍y ko grahan karan vale agniroop), urdhh‍vamukh, rudr ki sena, sadhu, sinh‍dhu, samudr mean varsha ka hanan karane vale tatha devasinh‍dhu (gangash‍varoop) hai, un bhagavan vishh‍nu ko pranam hai. 'jo garu daroopadhari, tin netroan yukh‍t (rudraroop), uth‍tam dham vale, vrishavrish, dharmapalak, sabake samrat, ugraroopadhari, uth‍tam kritivale, rajogunarahit, sabaki uth‍pati ke karan tatha bhavaroop haian, un shrihari ko namash‍kar hai. 'jo vrish (abhishh‍t vash‍tuoan ki varsha karane vale) vrish roop (dharmash‍varoop), vibhu (vh‍yapak) tatha bhoorlok aur bhavarlokamay haian, jo tejash‍vi purushoan dvara samh‍padit yajnaroop haian, sthir haian, aur sh‍thaviraroop (vriddh) haian, un bhagavan namash‍kar hai. 'jo apani mahima se kabhi chyut nahian hote, him ke saman shital haian, jinamean virath‍v hai, jo sarvatr samabhav se sthit hai, jinamean virath‍v hai, jo sarvatr samabhav se sthit haian, vijayashil haian, jinh‍hean bahut log log pukarate haian athava jo inh‍draroop haian tatha jo sarvashrashh‍th vasishh‍th haian, un bhagavan namash‍kar hai. 'jo sath‍y aur devataoan ke sh‍vami haian, hari (shh‍yamasunh‍dar) aur shikhanh‍di 'jo sath‍y aur devataoan ke sh‍vami haian, hari (shyamasunh‍dar) aur shikhanh‍di (moramukutadhari) haian, jo kusha par baithane vale sarveshreshh‍th vasuroop haian, un vishh‍vash‍trashh‍ta bhagavan vishh‍nu ko namash‍kar hai. jo kiritidhari, sunh‍dar keshoan se sushobhit tatha parakrami vasudevananh‍dan shrikrishh‍n roop haian, brihadukh‍th sam jinaka sh‍varoop hai, jo sunh‍dar sena se yukh‍t haian, jue ka bhar sanbhalane vale vrishabharoop haian tatha dunh‍dubhi namak vady vishesh haian, un bhagavan namash‍kar hai. 'jo is jagat mean jivamatr ke sakha haian, vh‍yapak roop haian, bharadvaj ko abhay dene vale haian, soory roop se prabha ka vish‍tar karane vale haian, shreshh‍th purushoan ke sh‍vami hai, jinaki nabhi se kamal prakat hua hai aur jo mahan haian, un bhagavan narayan ko namash‍kar hai.

'jo punarvasu namak nakshatr se palit or jivamatr ki uth‍pati ke sh‍than haian, vashatkar, sh‍vaha, sh‍vadha aur nidhan- ye jinake hi nam aur roop haian tatha jo rrikh, yajush, samaved-sh‍varoop haian aur trilok ki ke adhipati haian, un bhagavan vishh‍nu ko mera praman hai. jo hiranh‍yagarbh, saumh‍y, vrisharoopadhari, narayan, shreshh‍th shariradhari, puroohoot (inh‍dr) tatha vajr dharan karane vale haian, jo dharmath‍ma, vrishasen, dharmasen tatha tataroop haian, un bhagavan shrihari ko namash‍kar hai. ‘jo mananashil muni, jh‍var adi rogoan se mukh‍t tatha jh‍var ke adhi‍pati haian, jinake netr nahian haian athava jinake tin netr nahian haian, jo piangalavarn vale tatha prajaroopi laharoan ki uth‍pati ke liye mahasagar ke saman haian, un bhagavan vishh‍nu ko namash‍kar hai. ‘jo tap aur ved ki nidhi haian, bari-bari se yugoan ka parivartan karane vale haian, sabake sharanadata, sharanagatath‍vasal aur shaktishali purush ke liye abhishh‍t ashray haian, samh‍poorn sansar ke adhishh‍var evan bhoot, vartaman aur bhavishh‍y haian, un bhagavan narayan ko namash‍kar hai. ‘devadevashh‍var! ap meri raksha karean sanatan paramath‍man! ap koee anirvachaniy ajanh‍ma purush haian, brahmanoan ke sharanadata haian, maian is sankat mean p dakar apaki hi sharan leta hooan’. is prakar sh‍tavaniy parameshh‍var ki sh‍tuti karate hi mera vah sara du:kh nashh‍t ho gaya tath‍pashh‍chat mujhe kisi adrishh‍y shakti ke dvara kahi huee yah mangalamayi divh‍y vani sunayi di.

shrihari dvara garu d ko saantvana dena

shribhagavan bole- garu d! tum daro mat. tumane man aur indriyoan ko jit liya hai. ab tum pun: inh‍dr adi devataoan ke sahit apane ghar mean jakar putroan aur bhaee-banh‍dhuoan ko dekhoge. garu d ji kahate haian- muniyoan! tadananh‍tar usi kshan ve param kantiman tejash‍vi narayan sahasa mere samane ath‍yanh‍t nikat dikhayi diye. tab un mangalamay paramath‍ma se milakar mujhe b di prasanh‍nata huee. phir maianne dekha, ve ath bhujaoan vale sanatanadev pun: nar-narayan ke ashram ki or a rahe haian. vahaan mainean dekha, rrishi yajn kar rahe haian, devata batean kar rahe hai, munilog dhh‍yan mean magh‍n haian, yogayukh‍t siddh or naishthik brahriachari jap karate haian tatha grihash‍th log yajnoan ke anushh‍tha mean sanlagh‍n haian. nar-narayan ka ashram dhoop se sugandhit or dip se prakashit ho raha tha. vahaan charoan or dher-ke-dher phool bikhare hue the. vah ashram sabake liye hitakar evan sath‍purushoan dvara vandit tha. jha d-buhar kar sh‍vachh‍chh banaya aur siancha gaya tha. nishh‍pap muniyoan! us adbhut drishh‍y ko dekhakar mujhe b da vish‍may hua aur maianne pavitr evan ekagr hriday se mash‍tak jhukakar un bhagavan ki sharan li. vah sab adbhoot-sa drishh‍y kh‍ya tha, yah bahut sochane par bhi meri samajh mean nahian aya. sabaki uth‍pati ke karan bhoot un paramath‍ma ke param divh‍y bhav ko maian nahian samajh saka. un durjay paramath‍ma ko baranbar pranam karake unaki or dekhakar mere netr ashh‍chary se khil uth or maianne mash‍tak par aanjali baandhe un shreshh‍th purushoan mean bhi sarvashreshh‍th evan udar purushoth‍tam se kaha- ‘bhoot, vartaman aur bhavishh‍y ke sh‍vami bhagavan narayanadev! apako namash‍kar hai.

garu d dvara prasn karana

dev! mainean apake ashrit jo yah adbhut drishh‍y dekha hai, isaka kahian adi madhh‍y or anh‍t nahian hai. vah sab kh‍ya hai, yah batane ki kripa karean. ‘yadi ap mujhe apana bhakh‍t samajhate haian athava yadi apaka mujh par anugrah hai to yah sab yadi mere sunane yogh‍y ho to poorn roop se bataiye. ‘apaka sh‍vabhav durjney hai. ap ajanh‍ma parameshh‍var ka pradurbhav bhi samajh mean ana kathin hai. bhoot, vartaman aur bhavishh‍y ke sh‍vami narayan! ap sarvatha gahan (agamh‍y) haian. ‘mahamune! vah sara ashh‍charyajanak evan adbhut vritanh‍t jo un agniyoan ke charoan or dekha gaya, kh‍ya tha? yah poornaroop se batane ki kripa karean. ‘ve agnihotr kaun the? niranh‍tar vedoan ka shravan aur path karane vale ve adrishh‍y mahath‍ma kaun the, jinaka shabh‍d matr maianne suna tha? ‘bhagavan shrikrishh‍n! yah sab ap poornaroop se mujhe bataiye. jo log agni ke samip vedoan ka parayan kar rahe the, ve brahmanasamooh mahath‍ma kaun the ?’

shrikrishn dvara goodh rahasy batana

shri bhagavan bole- garu d! mujhe n to devata n ganh‍dharv, n pishach aur n rakshas hi tath‍v se janate haian. maian samh‍poorn tath‍voan mean unake sookshh‍m ath‍maroop se avasthit hooan. prithh‍vi, vayu, akash jal, agni, man, buddhi, tej (ahankar), sath‍vagun, rajogun aur tamogun, prakriti, vikriti, vidya, avidya tatha shubh aur ashubh- ye sab mujhase hi uth‍panh‍n hote haian. mean inase kisi prakar uth‍panh‍n nahian hota. manushh‍y kalh‍yanabhavana se yukh‍t ho jis kisi pavitr, dharmayukh‍t evan shreshh‍th bhav ka nishchiy karata hai vah sab maian niramay parameshh‍var hi hooan. sh‍vabhav evan ath‍ma ke tattv ko janane vale purush vibhinh‍n hetuoan dvara jisaka sakshath‍kar karate haian, vah adi, madhh‍y aur anh‍t se rahit sarvanh‍tarath‍ma sanatan purush maian hi hooan. sookshh‍m arth ko dekhane aur samajhane vale tatha sookshh‍m bhav ko janane vale jnani purush mere jis param guhriy roop ko grahan karate haian, vah chinh‍taniy sanatan paramath‍ma maian hi hooan. jo mera param guhay roop hai aur jisase yah samh‍poorn jagat vh‍yaph‍t hai, vah sarvasath‍varoop paramath‍ma maian hi hooan, maian hi sabaka avinashi karan hooan. garu d! samh‍poorn bhoot prani mujhase hi uth‍panh‍n hue haian, mere hi dvara ve aharnish jivan dharan karate haian aur pralay ke samay sab-ke-sab mujh mean hi lin ho jate haian. kashh‍yap! jo mujhe jaisa janata hai, usake liye maian vesa hi hooan. vihangam! maian sabhi ke man aur buddhi mean rahakar sabaka kalh‍yan karata hooan. pakshipravar! tumane mere tath‍v ko janane ka vichar kiya tha, at: maian kaun hooan? kahaan se aya hooan? kis uddeshh‍y ki siddhi ke liy udyat hua hooan? yah sab batata hooan, suno. jo koee brahman apane man ko vash mean karake trividh agniyoan ki upasana karate haian, nith‍y agnihotr mean tath‍par aur jap-hom mean sanlagh‍n hai, jo niyamapoorvak rahakar rahakar apani indriyoan ko vash mean karake apane-ap mean hi agniyoan ka adhan kar lete haian tatha sab-ke-sab ananh‍yachit hokar meri hi upasana karate haian, jo apane ko poorn sanyam mean rakhakar jap, yajn aur manas yajnoan dvara meri aradhana karate haian, jo sada agnihotr mean hi tath‍par rahakar agniyoan ka sh‍vagat karate haian tatha anh‍y kary mean rat n hokar shuddh bhav se sada agni ki parichary karate hai, aisi buddhi vale dhir purush vaise bhakti bhav se samh‍panh‍n hote haian, ve mujhe praph‍t kar lete haian.

jinh‍honean nishh‍kam bhav ke dvara apane sare sankalh‍poan ko nashh‍t kar diya hai, jo sada jnan mean hi chith‍t ko ekagr kiye rahate haia aur agniyoan ko apane ath‍ma mean hi sh‍thapit karake ahar (bhog) aur kamanaoan ka th‍yag kar dete haian, vishayoan ki upalabdhi ke liye jinaki koee pravriti nahian hoti, jo sab prakar ke banh‍dhanoan se mukh‍t evan jnan drishti se samh‍panh‍n haian, ve sh‍vabhavat: niyamaparayan evan ananh‍yachit se mera chinh‍tan karane vale dhir purush mujhe hi praph‍t hote haian. tumane jo akash mean kamal aur uth‍pal se bhara hua sunh‍dar sarovar dekha tha, usake samip sh‍thapit huee agniyaan bina eeandhan hi prajh‍valit heati hai. jinake anh‍t: karan jnan ke prakash se nirmal ho gaye hai, jo chanh‍drama ki kiranoan ke saman ujh‍javal haian, ve hi vahaan sh‍pashh‍t akshar ka uchh‍charan karate hue vedamanh‍troan ke uchh‍charanapoorvak agni ki upasana karate haian. vihangam! ve pavitrabhav se rahakar un agniyoan ki paricharya ki hi ichchha rakhate haian. mera chinh‍tan karane ke karan jinaka anh‍t: karan pavitr ho gaya hai, jo sada meri hi upasana mean rat haian, ve hi vahaan rog-shok se rahit evan jh‍yoti:sh‍varoop hokar meri hi upasana kiya karate haian. ve apani maryada se kabhi chh‍yut n hokar vitarag hriday se vada vahi nivas kareange. unaki aangakanti chanh‍drama ki kiranoan ke saman ujh‍javal hai. ve nirahar, shram binh‍duoan se rahit, nirmal, ahankarashoonh‍y, alamh‍ban rahit aur nishh‍kam haian. unaki sada mujh mean bhakti bani rahati hai tatha maian bhi unaka bhakh‍t (premi) bana rahata hooan. maian apane ko char sh‍varoopoan mean vibhakh‍t karake jagat ke hit sadhan mean tath‍par ho vicharata rahata hooan. samh‍poorn lok jivit evan surakshit rahean- isake liye maian vidhan banata hooan. vah sab tum yatharth roop se sunane ke adhikari ho. tat! meri ek nirgun moorti hai jo param yog ka ashray lekar rahati hai. doosari vah moorti hai jo charachar prani samuday ki srishti karati hai. tisari moorti sh‍thavar-jangam jagat ka sanhar karati hai aur chauthi moorti ath‍manishh‍th hai, jo asuri shaktiyoan ko maya se mohit-si karake unh‍hean nashh‍t kar deti hai. apani maya se dushh‍toan ko mohit aur nashh‍t karane vali jo meri chauthi ath‍manishh‍th mahamoorti hai, vah niyam-poorvak rahakar jagat ki vriddhi aur raksha karati hai. garu d! vah maian hooan. maianne is samh‍poorn jagat ko vh‍yap kar rakha hai. sara jagat mujh mean hi pratishthit hai. maian hi samh‍poorn jagat ka bij hooan. meri sarvatr gati hai aur mean avinashi hooan. vihangam! ve jo agnihotr the tatha jo chanh‍drama ki kiranoan puanj-jaisi kanti vale purush niranh‍tar un agniyoan ke samip baithakar vedoan ka path karate the, ve jnanasamh‍panh‍n evan sukhi hokar kramash: mujhe praph‍t hote haian. maian hi unaka udadph‍t t‍p aur samh‍yak roop se sanchit tej hooan. ve sada mujh mean vidyaman haian aur maian unamean savadhan hua rahata hooan. jo sab or se asaktishoonh‍y hai, vah mujhe mean ananh‍y bhav se chit ko ekagr karake jnan drishti se mera sakshath‍kar kar sakata hai. jo sanyas ka ashray lekar ananh‍y bhav se mere dhh‍yan mean tath‍par rahate haian, ve mujhe hi praph‍t hote haian. jinaki buddhi sath‍vagun se yukh‍t hai aur keval ath‍matath‍v nishh‍chay karake usi ke chinh‍tan mean lagi huee hai, ve apane ath‍maroop avinashi paramath‍ma ka darshan karate haian.

nishh‍kam bhav se kiye gaye karyoan ka varnan

jinh‍honean nishh‍kam bhav ke dvara apane sare sankalh‍poan ko nashh‍t kar diya hai, jo sada jnan mean hi chith‍t ko ekagr kiye rahate haia aur agniyoan ko apane ath‍ma mean hi sh‍thapit karake ahar (bhog) aur kamanaoan ka th‍yag kar dete haian, vishayoan ki upalabdhi ke liye jinaki koee pravriti nahian hoti, jo sab prakar ke banh‍dhanoan se mukh‍t evan jnan drishti se samh‍panh‍n haian, ve sh‍vabhavat: niyam parayan evan ananh‍yachit se mera chinh‍tan karane vale dhir purush mujhe hi praph‍t hote haian. tumane jo akash mean kamal aur uth‍pal se bhara hua sunh‍dar sarovar dekha tha, usake samip sh‍thapit huee agniyaan bina eeandhan hi prajh‍valit heati hai. jinake anh‍t: karan jnan ke prakash se nirmal ho gaye hai, jo chanh‍drama ki kiranoan ke saman ujh‍javal haian, ve hi vahaan sh‍pashh‍t akshar ka uchh‍charan karate hue vedamanh‍troan ke uchh‍charanapoorvak agni ki upasana karate haian. vihangam! ve pavitrabhav se rahakar un agniyoan ki paricharya ki hi ichchha rakhate haian. mera chinh‍tan karane ke karan jinaka anh‍t: karan pavitr ho gaya hai, jo sada meri hi upasana mean rat haian, ve hi vahaan rog-shok se rahit evan jh‍yoti:sh‍varoop hokar meri hi upasana kiya karate haian. ve apani maryada se kabhi chh‍yut n hokar vitarag hriday se vada vahi nivas kareange. unaki aangakanti chanh‍drama ki kiranoan ke saman ujh‍javal hai. ve nirahar, shram binh‍duoan se rahit, nirmal, ahankar shoonh‍y, alamh‍ban rahit aur nishh‍kam haian. unaki sada mujh mean bhakti bani rahati hai tatha maian bhi unaka bhakh‍t (premi) bana rahata hooan. maian apane ko char sh‍varoopoan mean vibhakh‍t karake jagat ke hit sadhan mean tath‍par ho vicharata rahata hooan. samh‍poorn lok jivit evan surakshit rahean- isake liye maian vidhan banata hooan. vah sab tum yatharth roop se sunane ke adhikari ho.
tat! meri ek nirgun moorti hai jo param yog ka ashray lekar rahati hai. doosari vah moorti hai jo charachar prani samuday ki srishti karati hai. tisari moorti sh‍thavar-jangam jagat ka sanhar karati hai aur chauthi moorti ath‍manishh‍th hai, jo asuri shaktiyoan ko maya se mohit-si karake unh‍hean nashh‍t kar deti hai. apani maya se dushh‍toan ko mohit aur nashh‍t karane vali jo meri chauthi ath‍manishh‍th mahamoorti hai, vah niyam-poorvak rahakar jagat ki vriddhi aur raksha karati hai. garu d! vah maian hooan. maianne is samh‍poorn jagat ko vh‍yap kar rakha hai. sara jagat mujh mean hi pratishthit hai. maian hi samh‍poorn jagat ka bij hooan. meri sarvatr gati hai aur mean avinashi hooan. vihangam! ve jo agnihotr the tatha jo chanh‍drama ki kiranoan puanj-jaisi kanti vale purush niranh‍tar un agniyoan ke samip baithakar vedoan ka path karate the, ve jnanasamh‍panh‍n evan sukhi hokar kramash: mujhe praph‍t hote haian. maian hi unaka udadph‍t t‍p aur samh‍yak roop se sanchit tej hooan. ve sada mujh mean vidyaman haian aur maian unamean savadhan hua rahata hooan. jo sab or se asaktishoonh‍y hai, vah mujhe mean ananh‍y bhav se chit ko ekagr karake jnan drishti se mera sakshath‍kar kar sakata hai. jo sanyas ka ashray lekar ananh‍y bhav se mere dhh‍yan mean tath‍par rahate haian, ve mujhe hi praph‍t hote haian.

jinaki buddhi sath‍vagun se yukh‍t hai aur keval ath‍matath‍v nishh‍chay karake usi ke chinh‍tan mean lagi huee hai, ve apane ath‍maroop avinashi paramath‍ma ka darshan karate haian. unh‍hian ka samash‍t praniyoan ke prati ahiansa bhav hota hai, unh‍hian mean 'saralata' namak sadgun ki sthit hoti hai aur unh‍hian gunoan mean sthit hua jo chith‍t ko mujhe paramath‍ma mean bhali-bhaanti samahit kar deta hai vah mujh ajanh‍ma parameshh‍var ko praph‍t hota hai. yah jo param gopaniy evan ath‍yant adbhut akhh‍yan hai, ise poornat: yath‍napoorvak yathavat roop se shravan karo. jo agnihotr mean sanlagh‍n aur jap-yajnaparayan hote hai, jo nirantar meri upasana karate rahate haian, unh‍hian ka tumane prath‍yaksh darshan kiya hai. jo shash‍trokh‍t vidhi ke jnata hokar anasakh‍t bhav se sath‍karm karate haian, kabhi shash‍traviparit- asat karm mean nahian lagate, unake dvara hi maian jana ja sakata hooan. mera jo avinashi param tath‍v hai, use bhi ve hi jan sakate hai. isaliye vishuddh jnan ke dvara jisaka chith‍t prasanh‍n (nirmal) hai, jo ath‍math‍v ka jnata aur pavitr hai, vah jnani purush hi us brahma ko praph‍t hota hai, jahaan jakar koee shok mean nahian p data. jo shuddh kul mean uth‍panh‍n haian, jo shreshh‍th dvij shraddhayukh‍t chith‍t se mera bhajan karate haian, ve mari bhakti dvara param gati ko praph‍t hote haian. jo buddhi ke liye param gahriy rahash‍y hai, jo kisi akriti se grihit nahian hota- anubhav mean nahian ata us sookshh‍m parabrahma ka tath‍vadarshi yati brahman sakshath‍kar kar lete haian. vahaan yah vayu nahian chalati, grahoan aur nakshatroan ki pahuanch nahian hoti tatha jal, prithh‍vi, akash aur man ki bhi gati nahian ho pati hai. vihangam! usi brahma se sari vash‍tuean uth‍panh‍n hoti haian. vah nirmal evan sarvavh‍yapi paramath‍ma un sabake dvara hi sabako uth‍panh‍n karane mean samarth hai.
anagh! tumane jo mera yah sh‍thool roop dekha hai, yahi mere sookshh‍m sh‍varoop mean pravesh karane ka dvar hai. samash‍t karyoan ka karan maian hi hooan. amit parakrami garu d! isiliye tumane us sarovar mean mera darshan kiya hai. yajn ke jnata mujhe yajn kahate haian. vedoan ke vidvan mujhe hi ved batate haian aur muni bhi mujhe hi jap-yajn kahate haian. maian hi vakh‍ta, manan karane vala, ras lene vala, sooanghane vala, dekhane aur dikhane vala, samajhane aur samajhane vala tatha jane aur sunane vala chetan ath‍ma hooan. mera hi yajan karake yajaman sh‍varg mean ate aur mahan pad pate haian. isi prakar jo anasakh‍t hriday se mujhe hi jan lete hai, ve mujh paramath‍ma ko hi praph‍t hote haian. maian brahmanoan ka tej hooan aur brahman mere tej haian. mere tej se jo sharir prakat hua hai, usi ko tum agni samajho. maian hi sharir mean pranoan ka rakshak hooan. maian hi yogiyoan ka eeshh‍var hooan. saankhh‍yoan ka jo yah pradhan tath‍v hai, vah bhi maian hi hooan. mujhamean hi yah samh‍poorn jagat sthit hai. dharm, arth, kam, moksh saralata, jap, sath‍vagun, tamogun, rajogun tatha karmajanit janh‍m-maran - sab mere hi sh‍varoop haian. us samay tumane mujh sanatan purush ka us roop mean darshan kiya tha. usase bhi uth‍krishh‍t jo mera sh‍varoop hai, use tum samayanusar jan sakate ho.

shri hari ke yatharth svaroop ke darshan prapt karane ka rahasy

mera jo param gopaniy, shashh‍vat, dhruv evan avh‍yay pad hai, usaka jnan bhi tumh‍hean samayanusar ho sakata hai. is prakar maian narayan dev evan hari nam se prasiddh parameshh‍var param gopaniy mana gaya hooan. garu d! jo laukik abhh‍yuday mean asakh‍t haian, ve mere usash‍varoop ko nahian jan sakate. jo karmoan ke aramh‍bh ka marg chho d chuke haian, namash‍kar se door ho gaye haian aur kamanaoan banh‍dhan se mukh‍t haian, ve yatijan un sanatan paramath‍ma parabrahma ko praph‍t hote haian. nishh‍pap pakshiraj garu d! is prakar tumane mere sh‍thool sh‍varoop ka darshan kiya hai. parantu tumh‍hare siva doosara koee is sh‍varoop ko bhi nahian janata. tumh‍hari buddhi ka nash n ho- yahi sarvoth‍tam gati hai. tum nith‍y -nirantar meri bhakti mean lage raho. isase tumh‍hean sh‍varoop ka yatharth bodh ho jayega. yah sab tumh‍hean bataya gaya. yah devataoan aur manushh‍yoan ke liye bhi rahash‍y ki bat hai. yahi param kalh‍yan hai. tum ise moksh ki abhilasha rakhane vale purushoan ka marg samajho. garu d kahate haian- rrishiyoan! aisa kahakar ve bhagavan vahi anh‍tardhan ho gaye.
ve mahayogi tatha ath‍magatiroop parameshh‍var mere dekhate-dekhate adrishh‍y ho gaye. is prakar maianne poorvakal mean apramey mahath‍ma achh‍yut ki mahima ka sakshath‍kar kiya tha. adbhut karma param buddhiman bhagavan shrihari ki yah sari lila jo maianne prath‍yaksh dekhakar anubhav ki hai, apako bata di.

rrishiyoan ka sanvad

rrishiyoan ne kaha- aho! apane yah b da adbhut evan mahath‍vapoorn akhh‍yan sunaya. yah param pavitr prasang yash, ayu evan sh‍varg ki prapti karane vala tatha mahan mangalakari hai. parantap garu d ji! yah pavitr vishay devataoan ke liye bhi guhriy rahash‍y hai. yahi jnaniyoan ka jney hai or yahi sarvoth‍tam gati hai. jo vidvan prath‍yek parv ke avasar par is katha ko sunayego vah devarshiyoan dvara prashansit munh‍y-lokoan ko praph‍t hoga. jo shraddh ke samay pavitrabhav se brahmanoan ko yah prasang sunayega, s shraddh mean rakshasoan aur asuroan ko bhag nahian milega. jo doshadrishti se rahit ho krodh ko jitakar samash‍t praniyoan ke hit mean tath‍par ho sada yogayukh‍t rahakar isaka path karega vah bhagavan vishh‍nu ke lok mean jayaga. isaka path karane vala brahman vedoan ka parangat vidvan hoga. kshatriy ko isaka path karane se yuddh mean vijay ki prapti hogi. vaishh‍y dhan-dhanh‍y se samh‍panh‍n aur shoodr sukhi hoga.

rajan! tadananh‍tar ve samh‍poorn maharshi vinatananh‍dan garu d ki pooja karake apane-apane ashram ko chale gaye aur vahaan sham-dam ke sadhan mean tath‍par ho gaye. dharmath‍maoan mean shreshh‍th maharaj yudhishthir! jinaka man apane vash mean nahian hai, un sh‍thooladarshi puroorshoan ke liye bhagavan shrihari ke tath‍v ka jnan hona ath‍yanh‍t kathin hai. yah dharmasamh‍mat shruti hai. parantap! ise brahmaji ne ashh‍charyachakit hue devataoan ko sunaya tha. tat! tath‍vajnani vasuoan ne meri mata ganga ji ke nikat mujhase yah katha kahi thi aur ab tumase maianne kahi hai. jo agnihotr mean tath‍par, jap-yajn mean sanlagh‍n tatha kamanaoan ke banh‍dhan se mukh‍t hote hai, ve avinashi paramath‍ma ke sh‍varoop ko praph‍t ho jate haian. jo kriyath‍mak yajnoan ka parith‍yag karake jap aur hom mean tath‍par ho man-hi-man bhagavan vishh‍nu ka dhh‍yan karate haian ve param gati ko praph‍t hote haian. bharatananh‍dan! jab nishchit buddhi vale purush paramath‍m-tath‍v ko janakar param gati ko praph‍t ho jate haian, vahi param moksh ya mokshadvar kahalata hai.

sanbandhit lekh

mahabharat anushasan parv mean ullekhit kathaean

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dan-dharm-parv
yudhishthir ki bhishm se upadesh dene ki prarthana | bhishm dvara gautami brahmani, vyadh, sarp, mrityu aur kal ke sanvad ka varnan | prajapati manu ke vansh ka varnan | agniputr sudarshan ki mrityu par vijay | vishvamitr ko brahmanatv ki prapti vishayak yudhishthir ka prashn | ajamidh ke vansh ka varnan | vishvamitr ke janm ki katha | vishvamitr ke putroan ke nam | indr aur tote ka svamibhakt evan dayalu purush ki shreshthata vishayak sanvad | daiv ki apeksha purusharth ki shreshthata ka varnan | karmoan ke phal ka varnan | shreshth brahmanoan ki mahima | brahman vishayak siyar aur vanar ke sanvad ka varnan | shoodr aur tapasvi brahman ki katha | lakshmi ke nivas karane aur n karane yogy purush, stri aur sthanoan ka varnan | bhishm ka yudhishthir se kritaghn ki gati aur prayashchit ka varnan | stri-purush ka sanyog vishayak bhangasvan ka upakhyan | bhishm ka sharir, vani aur man se hone vale papoan ke parityag ka upadesh | bhishm ka shrikrishn se mahadev ka mahatmy batane ka anurodh | shrikrishn dvara mahatma upamanyu ke ashram ka varnan | upamanyu ka shiv vishayak akhyan | upamanyu dvara mahadev ki tapasya | upamanyu dvara mahadev ki stuti | upamanyu ko mahadev ka varadan | shrikrishn ko shiv-parvati ka darshan | shiv aur parvati ka shrikrishn ko varadan | mahatma tandi dvara mahadev ki stuti aur prarthana | mahatma tandi ko mahadev ka varadan | upamanyu dvara shivasahasranamastotr ka varnan | shivasahasranamastotr path ka phal | rrishiyoan ka shiv ki kripa vishayak apane-apane anubhav sunana | shrikrishn dvara shiv ki mahima ka varnan | ashtavakr muni ka uttar disha ki or prasthan | kuber dvara ashtavakr ka svagat-satkar | ashtavakr ka striroopadharini uttar disha ke sath sanvad | ashtavakr ka vadany rrishi ki kanya se vivah | yudhishthir ke vividh dharmayukt prashnoan ka uttar | shraddh aur dan ke uttam patroan ka lakshan | devata aur pitaroan ke kary mean amantran dene yogy patroan ka varnan | narakagami aur svargagami manushyoan ke lakshanoan ka varnan | brahmahatya ke saman papoan ka niroopan | vibhinn tirthoan ke mahatmay ka varnan | gangaji ke mahatmy ka varnan | brahmanatv hetu tapasyarat matang ki indr se batachit | indr dvara matang ko samajhana | matang ki tapasya aur indr ka use varadan | vitahavy ke putroan se kashi nareshoan ka yuddh | pratardan dvara vitahavy ke putroan ka vadh | vitahavy ko brahmanatv prapti ki katha | narad dvara poojaniy purushoan ke lakshan | narad dvara poojaniy purushoan ke adar-satkar se hone vale labh ka varnan | vrishadarbh dvara sharanagat kapot ki raksha | vrishadarbh ko puny ke prabhav se akshayalok ki prapti | bhishm dvara yoodhishthir se brahman ke mahattv ka varnan | bhishm dvara shreshth brahmanoan ki prashansa | brahma dvara brahmanoan ki mahatta ka varnan | brahman prashansa vishayak indr aur shambarasur ka sanvad | danapatr ki pariksha | panchachoo da apsara ka narad se stri doshoan ka varnan | yudhishthir ke striyoan ki raksha ke vishay mean prashn | bhriguvanshi vipul dvara yogabal se gurupatni ki raksha | vipul ka devaraj indr se gurupatni ko bachana | vipul ko guru devasharma se varadan ki prapti | vipul ko divy pushp ki prapti aur champa nagari ko prasthan | vipul ka apane dvara kiye gaye dushkarm ka smaran karana | devasharma ka vipul ko nirdosh batakar samajhana | bhishm ka yudhishthir ko striyoan ki raksha hetu adesh | kanya vivah ke sambandh mean patr vishayak vibhinn vichar | kanya ke vivah tatha kanya aur dauhitr adi ke uttaradhikar ka vichar | striyoan ke vastrabhooshanoan se satkar karane ki avashyakata ka pratipadan | brahman adi varnoan ki dayabhag vidhi ka varnan | varnasankar santanoan ki utpatti ka vistar se varnan | nana prakar ke putroan ka varnan | gauoan ki mahima ke prasang mean chyavan muni ke upakhyan ka prarambh | chyavan muni ka matsyoan ke sath jal mean phansana | nahush ka ek gau ke mol par chyavan muni ko kharidana | chyavan muni dvara gauoan ka mahatmy kathan | chyavan muni dvara matsyoan aur mallahoan ki sadgati | raja kushik aur unaki rani dvara maharshi chyavan ki seva | chyavan muni dvara raja kushik aur unaki rani ke dhairy ki pariksha | chyavan muni ka raja kushik aur unaki rani ki seva se prasann hona | chyavan muni ke prabhav se raja kushik aur unaki rani ko ashcharyamay drishyoan ka darshan | chyavan muni ka raja kushik se var maangane ke lie kahana | chyavan muni ka raja kushik ke yahaan apane nivas ka karan batana | chyavan muni dvara raja kushik ko varadan | chyavan muni dvara bhriguvanshi aur kushikavanshiyoan ke sambandh ka karan batana | vividh prakar ke tap aur danoan ka phal | jalashay banane tatha bagiche lagane ka phal | bhishm dvara uttam dan tatha uttam brahmanoan ki prashansa | bhishm dvara uttam brahmanoan ke satkar ka upadesh | shreshth, ayachak, dharmatma, nirdhan aur gunavan ko dan dene ka vishesh phal | raja ke lie yajn, dan aur brahman adi praja ki raksha ka upadesh | bhoomidan ka mahattv | bhoomidan vishayak indr aur brihaspati ka sanvad | ann dan ka vishesh mahatmy | vibhinn nakshatroan ke yog mean bhinn-bhinn vastuoan ke dan ka mahatmy | suvarn aur jal adi vibhinn vastuoan ke dan ki mahima | joota, shakat, til, bhoomi, gau aur ann ke dan ka mahatmy | ann aur jal ke dan ki mahima | til, jal, dip tatha ratn adi ke dan ka mahatmy | godan ki mahima | gauoan aur brahmanoan ki raksha se puny ki prapti | raja nrig ka upakhyan | pita ke shap se nachiketa ka yamaraj ke pas jana | yamaraj ka nachiketa se godan ki mahima ka varnan | golok tatha godan vishayak yudhishthir aur indr ke prashn | brahma ka indr ko golok ki mahima batana | brahma ka indr ko godan ki mahima batana | doosare ki gay ko churane aur bechane ke dosh tatha gohatya ke parinam | godan evan svarn dakshina ka mahatmy | vrat, niyam, brahmachary, mata-pita aur guru adi ki seva ka mahattv | godan ki vidhi aur gauoan se prarthana | godan karane vale nareshoan ke nam | kapila gauoan ki utpatti | kapila gauoan ki mahima ka varnan | vasishth ka saudas ko godan ki vidhi aur mahima batana | gauoan ko tapasya dvara abhisht var ki prapti | vibhinn gauoan ke dan se vibhinn uttam lokoan ki prapti | gauoan tatha godan ki mahima | vyas ka shukadev se gauoan ki mahatta ka varnan | vyas dvara golok ki mahima ka varnan | vyas dvara godan ki mahima ka varnan | lakshmi aur gauoan ka sanvad | gauoan dvara lakshmi ko gobar aur gomootr mean sthan dena | brahma ka indr ko golok aur gauoan ka utkarsh batana | brahma ka gauoan ko varadan dena | bhishm ka pita shantanu ko kush par pind dena | suvarn ki utpatti aur usake dan ki mahima | parvati ka devataoan ko shap | tarakasur ke bhay se devataoan ka brahma ki sharan mean jana | brahma ka devataoan ko ashvasan | devataoan dvara agni ki khoj | ganga ka shivatej ko dharan karana aur phir meruparvat par chho dana | kartikey aur suvarn ki utpatti | mahadev ke yajn mean agni se prajapatiyoan aur suvarn ki utpatti | kartikey ki utpatti aur unaka palan-poshan | kartikey ka devasenapati pad par abhishek aur tarakasur ka vadh | vividh tithiyoan mean shraddh karane ka phal | shraddh mean pitaroan ke tripti vishay ka varnan | vibhinn nakshatroan mean shraddh karane ka phal | panktidooshak brahmanoan ka varnan | panktipavan brahmanoan ka varnan | shraddh mean moorkh brahman ki apeksha vedavetta ko bhojan karane ki shreshthata | nimi ka putr ke nimitt pindadan | shraddh ke vishay mean nimi ko atri ka upadesh | vishvedevoan ke nam tatha shraddh mean tyajy vastuoan ka varnan | pitar aur devataoan ka shraddhann se ajirn hokar brahma ke pas jana | shraddh se tript hue pitaroan ka ashirvad | bhishm ka yudhishthir ko grihasth ke dharmoan ka rahasy batana | vrishadarbhi tatha saptarshiyoan ki katha | bhikshuroopadhari indr dvara kritya ka vadh tatha saptarshiyoan ki raksha | indr dvara kamaloan ki chori tatha dharmapalan ka sanket | agasty ke kamaloan ki chori tatha brahmarshiyoan aur rajarshiyoan ki dharmopadeshapoorn shapath | indr ka churaye hue kamaloan ko vapas dena | soory ki prachand dhoop se renuka ke mastak aur pairoan ka santapt hona | jamadagni ka soory par kupit hona | chhatr aur upanah ki utpatti evan dan ki prashansa | grihasthadharm tatha panchayajn vishayak prithvidevi aur shrikrishn ka sanvad | tapasvi suvarn aur manu ka sanvad | nahush ka rrishiyoan par atyachar | maharshi bhrigu aur agasty ka vartalap | nahush ka patan | shatakratu ka indrapad par abhishek tatha dipadan ki mahima | brahman ke dhan ka apaharan vishayak kshatriy aur chaandal ka sanvad | brahmasv ki raksha mean pranotsarg se chaandal ko moksh ki prapti | dhritarashtraroopadhari indr aur gautam brahman ka sanvad | brahma aur bhagirath ka sanvad | ayu ki vriddhi aur kshay karane vale shubhashubh karmoan ka varnan | grihasthashram ke kartavyoan ka vistarapoorvak niroopan | b de aur chhote bhaee ke parasparik bartav ka varnan | mata-pita, achary adi gurujanoan ke gaurav ka varnan | mas, paksh evan tithi sambandhi vibhinn vratopavas ke phal ka varnan | daridroan ke lie yajnatuly phal dene vale upavas-vrat tatha usake phal ka varnan | manas tatha parthiv tirth ki mahatta | dvadashi tithi ko upavas tatha vishnu ki pooja ka mahatmy | margashirsh mas mean chandr vrat karane ka pratipadan | brihaspati aur yudhishthir ka sanvad | vibhinn papoan ke phalasvaroop narakadi ki prapti evan tiryagyoniyoan mean janm lene ka varnan | pap se chhootane ke upay tatha annadan ki vishesh mahima | brihaspati ka yudhishthir ko ahiansa evan dharm ki mahima batana | hiansa aur maansabhakshan ki ghor ninda | mady aur maans bhakshan ke dosh tatha unake tyag ki mahima | maans n khane se labh tatha ahiansadharm ki prashansa | dvaipayan vyas aur ek ki de ka vrittant | ki de ka kshatriy yoni mean janm tatha vyasaji ka darshan | ki de ka brahman yoni mean janm tatha sanatanabrahm ki prapti | dan ki prashansa aur karm ka rahasy | vidvan evan sadachari brahman ko annadan ki prashansa | tap ki prashansa tatha grihasth ke uttam kartavy ka nirdesh | pativrata striyoan ke kartavy ka varnan | narad ka pundarik ko bhagavan narayan ki aradhana ka upadesh | brahman aur rakshas ka samagun vishayak vrittant | shraddh ke vishay mean devadoot aur pitaroan ka sanvad | papoan se chhootane ke vishay mean maharshi vidyutprabh aur indr ka sanvad | dharm ke vishay mean indr aur brihaspati ka sanvad | vrishotsarg adi ke vishay mean devataoan, rrishiyoan aur pitaroan ka sanvad | vishnu, devagan, vishvamitr aur brahma adi dvara dharm ke goodh rahasy ka varnan | agni, lakshmi, aangira, gargy, dhaumy tatha jamadagni dvara dharm ke goodh rahasy ka varnan | vayu dvara dharmadharm ke rahasy ka varnan | lomash dvara dharm ke rahasy ka varnan | arundhati, dharmaraj aur chitragupt dvara dharm sambandhi rahasy ka varnan | pramathaganoan dvara dharmadharm sambandhi rahasy ka kathan | diggajoan ka dharm sambandhi rahasy evan prabhav | mahadev ji ka dharm sambandhi rahasy ka varnan | skandadev ka dharm sambandhi rahasy ka varnan | bhagavan vishnu aur bhishm dvara dharm sambandhi rahasyoan ke mahatmy ka varnan | jinaka ann grahan karane yogy hai aur jinaka grahan karane yogy nahian hai, un manushyoan ka varnan | dan lene aur anuchit bhojan karane ka prayashchit | dan se svargalok mean jane vale rajaoan ka varnan | paanch prakar ke danoan ka varnan | tapasvi shrikrishn ke pas rrishiyoan ka ana | rrishiyoan ka shrikrishn ka prabhav dekhana aur unase vartalap karana | narad dvara himalay par shiv ki shobha ka vistrit varnan | shiv ke tisare netr se himalay ka bhasm hona | shiv-parvati ke dharm-vishayak sanvad ki utthapana | varnashram sambandhi achar | pravritti-nivrittiroop dharm ka niroopan | vanaprasth dharm tatha usake palan ki vidhi aur mahima | brahmanadi varnoan ki prapti mean shubhashubh karmoan ki pradhanata ka varnan | bandhan mukti, svarg, narak evan dirghayu aur alpayu pradan karane vale karmoan ka varnan | svarg aur narak prapt karane vale karmoan ka varnan | uttam aur adham kul mean janm dilane vale karmoan ka varnan | manushy ko buddhiman, mandabuddhi tatha napuansak banane vale karmoan ka varnan | rajadharm ka varnan | yoddhaoan ke dharm ka varnan | ranayajn mean pranotsarg ki mahima | sankshep se rajadharm ka varnan | ahiansa aur indriy sanyam ki prashansa | daiv ki pradhanata | trivarg ka niroopan | kalyanakari achar-vyavahar ka varnan | vividh prakar ke karmaphaloan ka varnan | andhatv aur pangutv adi doshoan aur rogoan ke karanabhoot dushkarmoan ka varnan | uma-maheshvar sanvad mean mahattvapoorn vishayoan ka vivechan | praniyoan ke char bhedoan ka niroopan | poorvajanm ki smriti ka rahasy | marakar phir lautane mean karan svapnadarshan | daiv aur purusharth tatha punarjanm ka vivechan | yamalok tatha vahaan ke margoan ka varnan | papiyoan ki narakayatanaoan ka varnan | karmanusar vibhinn yoniyoan mean papiyoan ke janm ka ullekh | shubhashubh adi tin prakar ke karmoan ka svaroop aur unake phal ka varnan | madyasevan ke doshoan ka varnan | puny ke vidhan ka varnan | vrat dharan karane se shubh phal ki prapti | shauchachar ka varnan | ahar shuddhi ka varnan | maansabhakshan se dosh tatha maans n khane se labh | gurupooja ka mahattv | upavas ki vidhi | tirthasthan ki vidhi | sarvasadharan dravy ke dan se puny | ann, suvarn aur gaudan ka mahatmy | bhoomidan ke mahattv ka varnan | kanya aur vidyadan ka mahatmy | til ka dan aur usake phal ka mahatmy | nana prakar ke danoan ka phal | laukik-vaidik yajn tatha devataoan ki pooja ka niroopan | shraddhavidhan adi ka varnan | dan ke paanch phal | ashubhadan se bhi shubh phal ki prapti | nana prakar ke dharm aur unake phaloan ka pratipadan | shubh aur ashubh gati ka nishchay karane vale lakshanoan ka varnan | mrityu ke bhed | kartavyapalanapoorvak shariratyag ka mahan phal | kam, krodh adi dvara dehatyag karane se narak ki prapti | mokshadharm ki shreshthata ka pratipadan | mokshasadhak jnan ki prapti ka upay | moksh ki prapti mean vairagy ki pradhanata | saankhyajnan ka pratipadan | avyaktadi chaubis tattvoan ki utpatti adi ka varnan | yogadharm ka pratipadanapoorvak usake phal ka varnan | pashupat yog ka varnan | shivaliang-poojan ka mahatmy | parvati ke dvara stri-dharm ka varnan | vansh parampara ka kathan aur shrikrishn ke mahatmy ka varnan | shrikrishn ki mahima ka varnan aur bhishm ka yudhishthir ko rajy karane ka adesh | shrivishnusahasranamastotramh | japane yogy mantr aur sabere-sham kirtan karane yogy devata | rrishiyoan aur rajaoan ke mangalamay namoan ka kirtan-mahatmy | gayatri mantr ka phal | brahmanoan ki mahima ka varnan | kartaviry arjun ko varadan prapti aur unamean abhiman ki utpatti ka varnan | brahmanoan ki mahima vishayak kartaviy arjun aur vayu devata ka sanvad | vayu dvara udaharan sahit brahmanoan ki mahatta ka varnan | brahmanashiromani utathy ke prabhav ka varnan | brahmarshi agasty aur vasishth ke prabhav ka varnan | atri aur chyavan rrishi ke prabhav ka varnan | kap danavoan ka svargalok par adhikar | brahmanoan dvara kap danavoan ko bhasm karana | bhishm dvara shrikrishn ki mahima ka varnan | shrikrishn ka pradyumn ko brahmanoan ki mahima batana | shrikrishn dvara durvasa ke charitr ka varnan karana | shrikrishn dvara bhagavan shankar ke mahatmy ka varnan | bhagavan shankar ke mahatmy ka varnan | dharm ke vishay mean agam-praman ki shreshthata | bhishm dvara dharmadharm ke phal ka varnan | sadhu-asadhu ke lakshan tatha shishtachar ka niroopan | yudhishthir ka vidya, bal aur buddhi ki apeksha bhagy ki pradhanata batana | bhishm ka shubhashubh karmoan ko hi sukh-du:kh ki prapti ka karan batana | nityasmaraniy devata, nadi, parvat, rrishi aur rajaoan ke nam-kirtan ka mahatmy | bhishm ki anumati se yudhishthir ka saparivar hastinapur prasthan
bhishmasvargarohan parv
bhishm ke antyeshti sanskar ki samagri lekar yudhishthir adi ka agaman | bhishm ka dhritarashtr aur yudhishthir ko kartavy ka upadesh dena | bhishm ka shrikrishn adi se dehatyag ki anumati lena | bhishm ka pranatyag | dhritarashtr dvara bhishm ka dah sanskar | ganga ka bhishm ke lie shok prakat karana aur shrikrishn ka unhean samajhana