भगवान श्रीकृष्ण के अनन्य प्रेमी कुछ गैर हिन्दू भक्त जन 4

bhagavan shrikrishn ke anany premi kuchh gair hindoo bhakt jan

golokavasi bhakt shri ramasharanadasaji ‘pilakhuva’
(3)
shrikrishn-bhakt bahan rehana taiyyabaji

maianne gaandhiji ki suprasiddh shishya evan vikhyat desh bhakt abbas taiyyabaji ki suputri sv. bahan kumari shrirehana taiyyabaji ki shrikrishn-bhakti ke vishay mean b di charcha suni thi. hamara man barabas unake darshanoan ke liye lalayit ho utha. maianne unhean ek patr likha ki ham apase bheant karana chahate haian. is par bahan rehanaji ne mujhe 12 joon san 1962 ee. ko din ke 11-30 baje se 12-30 baje madhyahn tak ka samay de diya.

maian apane putra ko lekar pilakhuva se dilli sthit kaka sahab kalelakar ke nivas sthan par ja pahuancha aur 11 baje se lagabhag adha ghante tak ham kaka sahab se vibhinn vishayoan par charcha karate rahe.

shrikrishn-bhakti ka adbhut drishy - nishchit samay thik 11-30 baje ham shrirehana bahan ke kamare mean pravisht hue. samane lak di ki ek chauki par bahan rehanaji baithi huee thian aur unake samaksh thi bhagavan shrikrishn ki ek b di hi manamohini pratima, jisake oopar unhoanne sugandhit pushp bhi chadha rakhe the. pas mean pooja ki ghanti rakhi huee thi. bhagavan shrikrishn ki moorti ke samip hi ve baithi thian. pas mean hi shrimadbhagavadgita, upanishad adi granth rakhe hue the. ek ahindoo-parivar mean janm le kar bhi bhagavan shrikrishn ki upasana aur hindoo-dharm granthoan ka svadhyay evan bhagavan shrikrishn ki moorti ki pooja karate dekhakar shraddha se hamara sir unake charanoan mean jhuk gaya.

ham apane sath kuchh phal bhi le gaye the. hamane unhean unake samane rakh diya. ve jhat se uthian aur unhoanne un phaloan ko apane param ishtadev bhagavan shrikrishn ke samane arpan karake unamean tulasi patr chho da aur phir apani aankhean band kar bhagavan ka bhog lagane ka mantr padha, ghanti bajayi aur baith gayian. unhoanne phal-prasad sabhi upasthit logoan ko baant diya.

yogi aur bhogi ka antar - varta ke madhy hamane prashn kiya - apaki drishti mean desh mean dinoan din badh rahi nastikata evan ashanti ka mool karan kya hai?

is par ve b di gambhir ho kar bolian, ‘bhaee sahab! jab yogi bhogi ko apana marg darshak man kar usase kuchh sikhane ka prayatn karane lagega to samajh lijiye ki us samay ghor kaliyug a jayaga evan anachar, papachar, atyachar aur vyabhichar adi badh jayange. bharat dharm pran yogiyoan ka param pavitr mahan desh hai. any pashchimi desh bhogiyoan ke desh haian aur bhautikavadiyoan ke kendr haian. bharat bhoomi par bhagavan ke mangalamay shricharan p de haian aur isaki pavitr dharati par svayan bhagavan shrikrishn ne avatar lekar lilaean ki haian. tyag evan vairagy ka yah kendr raha hai. atah yadi bhogi (pashchimi desh) ham se (bharat se) kuchh shiksha grahan karean to thik hai, par yadi ulate ham (yogi) hi un mahan bhautikavadi bhogiyoan ke pichhe dau deange to usaka parinam kya hoga, isaka anuman laga lijiye. aj kal thik vahi ho raha hai. aj ulati ganga bah rahi hai. jahaan kabhi pashchimi desh bharat ko dharm bhoomi aur yogiyoan ka param pavitr desh man kar usase shiksha grahan kiya karate the, vahaan aj ham bharatiy ulate bhogi deshoan ko apan path pradarshak (guru) manakar unaka andhanukaran karane mean hi mahan gaurav ka anubhav kar rahe haian. desh ke ghor adhah patan ka yahi mool karan hai.

prishth par jaean

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