bhagavan vasudev -sudarshan sianh 'chakr'
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bhoobhar khya ?
prithhvi par parthiv dehoan ki sankhhya kuchh bhi ho, usase bhoomi par bhar to nahian badhata. bhoomi ke tathvoan se sab praniyoan ke sharir banate haian, at: prithhvi par janasankhhya das karo d ho ya das arab, khya anhtar p data hai? sab shariroan ke roop mean mitti rahe ya bina sharir ke apane shuddh roop mean rahe, mitti rahegi to utani hi. at: bhoobhar-haran ka khya arth hai? sharir ka koee aang avashyakata se adhik badh jay ya nishkriy ho jay- vah bhar ho jata hai ya nahian? tumane paryapt mote manav dekhe haian. unake deh mean ekatr med unake lie bhar hi to hai. doosara bhar man par hota hai. jo bat hamean apriy hai- vah hamare samip barabar hoti rahe to man bhar pi dit hota hai. dhara par ye dvividh bhar hote haian. pahala bhar hai prithhvi par sena ki abhivriddhi.[1] sainhy shakti avashyak hai samaj mean uthpi dak-nirankush tathvoan ki niyantrit rakhane tatha bahari akraman se raksha ke lie; kinhtu pray: kroor evan mahathvakaankshi shasak doosare rajhyoan par shasan-shthapit karane ke lie, unhhean parajit karane ke lie, doosaroan ko atankit karane ke lie sainhy shakti badhate rahate haian-badhate hi jate haian aur jab ek p dosi ya pratidvanhdvi apani sainhy shakti badhata hai to doosare ko bhi apani suraksha ya pratishhtha-raksha ke lie sainhy shakti badhani p dati hai. is prakar ki pratishpardha praramhbh ho jane par poora samaj bahut pi da pata hai. sena ko sabase adhik suvidha chahie; khyoanki use sada yuddh-tathpar rahana hai. us par hone vala vhyay paryapht adhik hota hai. samanhy nagarik ki apeksha bahut adhik. lekin yuddh kal ke atirikt sena ka upayog? sena uthpadak tathv nahian hai. desh ke uthpadan ka ek b da bhag sena par vhyay hota hai. yah vhyay badhata jata hai sainhy shakti ki vriddhi ke sath aur uthpadak samaj ko abhav-grasht jivan vhyatit hone ko badhhy hona p data hai. pratishpardhi ka atank sainhy shakti ko ghatane nahian deta. is prakar sena ki vriddhi poore samaj par- prithhvi par hi bhar banati hai. samhpoorn manav hi nahian, samhpoorn praniyoan ka shoshan chalata rahata hai sena ke lie. rajhyoan ki sankhhya jitani badhati hai- sena ka bhar utana badhata jata hai aur sansar mean jab kinhhian shasakoan ko asur unhmad chadhata hai, sarvajayi hone- sab par prabhuthv shthapan ki ichhchha prabal hoti hai, yah bhar bahut adhik badh jata hai. keval kisi ko parajit kar dene se hi to bat samapht nahian hoti. anhyay, adharm, uthpi dan-shoshan karane vale ko apana prabhuthv, apana atank banaye rakhane ke lie bhi bahut b di sainhy shakti sannaddh rakhani p dati hai. yah badhi huee sena samaj par bhar hai aur usaka atank bhar rahata hai jan manas par.
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tika tippani aur sandarbh
- ↑ bhoobhararajapritana.......bhagavat11.1.3
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj