bhagavan vasudev -sudarshan sianh 'chakr'
avatar tattv
avatar kisaka hota hai? kis bhagavaddham se hota hai? jab jiv aur jagat-prakriti bhi paramathma hi bana hai- ye donoan bhi usi ke roop-shvabhav haian to sabhi to avatar haian. isamean vishisht hi avatar ka khya arth? samhpoorn drishhy sachchidananhdaghan bhagavatshvaroop hi hai, yah sathy hone par bhi jaise vhyavahar mean j d-chetan ka, pashu-pakshi, kit-patang aur manushhy ka tatha manushhyoan mean sath-asath ka, jnani-ajnani ka bhed hota hai, aiese hi samanhy jiv ka aur avatar ka bhed hota hai or avataroan mean bhi anhtar hota hai. jab satta ghanibhoot hokar tamoguni bani aur srishti kal mean prakriti mean gunoan ke baishamhy se j d-chetan ka bhed hua to kahaan-kitani chetana abhivhyakt ho rahi hai, is taratamhy ko dekhana hi p dega. jahaan chetana ke vhyakt hone ka koee chinhh nahian hai, use j d dravhy kahate haian. samhpoorn vishuddh chetan ko shodash kalapoorn kaha jata hai. yah kala ki kalhpana chetan mean usake vhyakt hone ke taratamhy ko soochit karane ke lie ki gayi hai. vashtut: to chetan nishhkal hai us advay paramatathv mean kala ki kalhpana jagat ko lekar hi ki jati hai. trin se taroo paryanht udbhij padarthoan mean chetan ki ek kala ka jagaran hai. at: ye anhtashhchetan kahe jate haian. vaise inamean bhi ahar-grahan, nidra tatha shneh-dveshake prabhav ko grahan karane ki kshamata hoti hai. jahaan keval annamay kosh ka vikas hai ve udbhij ek kalayukt haian. do kalayukt ve prani haian jinamean pranamay kosh ka bhi vikas hai; ve shvedaj jiv sakriy hote haian. tin kala ka vikas unamean hai, jinamean manomay kosh jagaran pa chuka hai; ye anhdaj prani sankalhp-vikalhp bhi karate haian. pinhdajoan mean vijnanamay kosh bhi prakat ho jata hai, at: inamean char kala ka vikas kaha jata hai; ye prani buddhi ka upayog karate dekhe jate haian. jarayuj-keval manushhy haian jisamean ananhdamay kosh bhi vikasit hai. keval manushhy hi apana ananhd hasy ke dvara vhyakt kar sakata hai aur bina daihik cheshhta ke ananhdanubhav kar sakata hai. doosare prani shanht raheange athava daihik cheshta se apana anand vyakt karegean. samany manushyoan-vanyamanavoan tatha nimhnavarg mean chetan ki paanch kala vikasit rahati haian. pashu-pray hone par bhi ve pashu se kuchh adhik to hote hi haian. manushhy hi karmayoni hai. doosare sab prani bhogayoni ke prani haian. ve karate hai-bhogate haian. kinhtu ‘maianne yah kiya’ is sanshkar ka bhar nahian dhote. manushhy hi is kartrithv ke ahankar ko grahan karake sanshkar-bhar sangrah karata rahata hai. manushhyoan mean buddhi ka, bhavana ka, pratibha ka taratamhy tum dekhate hi ho. yah isalie hai ki manav mean paanch se ath kala tak chetan ki abhivhyakti ho sakati hai. chh: kala samanhyat: susanshkrit manav samaj mean hoti hai. sat kala ka vikas hone par manushhy mean vishesh pratibhadi dikhati hai.[1] ye samaj mean sarvasamanhy ki apeksha vishisht purush hote haian or ath kala vikas prapt karane vale lokottar mahapurush kahe jate haian. ye dhara par yada-kada dikhate haian.[2] |
tika tippani aur sandarbh
- ↑
yadyadvibhootimatsattvan shrimedoorjitamev va.
tattvadevavagachchh tvan mam tejodsh sambhavamh॥ - ↑
rrishayo manavo devo manuputra mahaujas:.
kala: sarve harerev saprajapatayastath॥
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj