bhagavan vasudev -sudarshan sianh 'chakr'
chitr:Prev.png |
sagun tattv
samashti manas mean vaise hi vhyashti man ka bhram ho raha hai, jaise samashti prithhvi mean ek-ek deh ke parthakhy ka bhram ho raha hai. yadi vhyakti ka prithak man nahian hai to vhyakti pap-punhy karta hi kaise ho sakata hai? bhagavan vasudev ne jo ranabhoomi mean tattvopadesh kiya, usamean unhhoanne kaha tha- adhishhthanan tatha karta karanan ch prithagvidhamh. prithhvi samashti roop se ek hi hai. sharir paramanuoan ki pravah-dhara mean pratiti matr hai aur in shariroan mean jo vayu hai, vah to prathyaksh kshan-kshan badal raha hai; lekin itana hone par bhi vibhinn shariroan mean vibhinn rog hote haian. kisi sharir mean vayu vikrit hota hai, kisi mean shuddh. aise hi samashti man ek hokar bhi prati sharir bhinn pratit hota hai aur bhinn-bhinn sankalhp-vikalhpoan ka madhhyam rahata hai. man hi antim tattv nahian hai. man ka niyantran karati hai buddhi. samashti- buddhi ka bhi anuman tum kar sakate ho aur buddhi ka adhar hai ahan, kinhtu ahan tathv bhi aparivartaniy nahian hai. nidra mean jaise man-buddhi ka lay ho jata hai; samadhi mean ahan ka bhi nirodh ho jata hai. nam ka sanshkar, sukh-du:kh, manapaman ahan grahan karata hai. sushupti mean bhi ahan jagrat rahata hai aur isalie nam lekar pukarane par vhyakti jag jata hai. sushupti mean shhvas ki gati, rudhirabhisaran, ann-pachan, keshadi vriddhi, shvedadi malabhisharan ka sanchalan ahan karata hai aur yah ahan hi hai jo mera man, meri buddhi manata hai. is ahan ka nirodh samadhi mean ho jata hai aur tab ahan ke kary roodhirabhisaranadi avaruddh ho jate haian. jab prithhvi vhyashti nahian banati to sabase sookshhm ahan vhyashti kaise banega. ahan bhi parivartanashil hai. nam badal jata hai aur naye nam mean ahan shthapit ho jata hai. ashram badalata hai to ahan naya ashrami ban jata hai. yah ahan ki prakriti hai. at: ahan bhi prakriti ka hi putr hai. ek hai jo nahian badalata. use shabhd se samajhaya nahian ja sakata; kinhtu tum janate ho ki shaishav se anht tak tum badale nahian ho. nam badal jay, ashram badal jay; kinhtu tum badalate nahian ho. samadhi mean ahan ka nirodh bhale hi ho jay; kinhtu samadhi mean tum rahate ho. tum nirvikar ho. yahi anirvachaniy nirvikar paramatathv hai. samadhi mean ahankar nirodh ho jane par bhi sharir s data nahian - marata nahian. kinhtu yah chetan jab sharir ko chho d deta hai to sharir tathkal s dane lagata hai. isase yah chetan prati sharir bhinn hua aur avagaman jab isamean hai to isaki nirvikarita? man, buddhi, chitt ahankar aur panch karmendriy tatha panch jnanendriy samanvit sookshhm sharir n ho-chetan kuchh grahan karega? mitti ka gh da ban gaya to usamean bhare akash mean ane-jane ka bhram bhi bana rahega aur gh de mean dhuanaan bharakar mukh banhd kar lo to gh da chahe jahaan le jao- ghatakash dhuean se yukt rahega hi. |
chitr:Next.png |
tika tippani aur sandarbh
- ↑ gita 18/14-15
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj